Guest guest Posted October 19, 2008 Report Share Posted October 19, 2008 Radhe Krishna To all, The blessed will earn belief in ‘itihasa puranas’ (Epics), Bhagavan’s saguna (the Lord’s form), Bhagavan’s saguna charitra (the divine play of the Lord). It is only such people who earn Bhakti for Bhagavan. Only those who do not earn this should seek out dhyana/yoga. For earning these, for comprehending Bhagavan’s Lila, for earning belief in ‘itihasa-puranas’, for earning belief in Bhagavan’s Avatara (Incarnation) we should have earned great merits (‘punya’). One should have earned that fortune. Only if one has earned ‘punya’ (good merits) and earned ‘bhagya’ (fortune) will one earn conviction in these. One will feel that it is only ‘nirguna’ (formless) that is greater than ‘saguna’ (form). Or the ‘buddhi’ will be attracted to sadhana. Only one whose heart is dry wherein Bhakti does not spring forth should seek such ways. One in whom questions/doubts about the incidents in ‘itihasa-puranas’ rise one after another, just as the waves in the ocean, is not the ‘adhikari’ (the eligible) for bhakti. Bhakti performed with doubt (‘samsayam’) will not become fruitful. How can bhakti done with doubt about the existence of Bhagavan become fruitful? That bhakti will certainly not bear fruit. Only bhakti done with ‘drida vishwas’ (steadfast faith) about the existence of God will be successful. Such a ‘vishwas’ is a must. One in whom such bhakti has not sprung forth, one in whose mind such questions keep arising, he/she should take to vichara, dhyana, yoga as per his/her aptitude/intelligence. One cannot say how long this intelligence will work. It can fail any time. This is because there is no God there to support him. There, he depends solely on his own intelligence. In Bhakti, Bhagavan chases them. That is why in Kali Yuga Mahans have shown, ‘Prayennalpayushah sabhya kalavsmin yuge janah mandah sumanta mathayo mandabhagya hyupadrutah’ (Srimad Bhagavatam 1:1:10) -- in this age of Kali Yuga we celebrate ‘sathabhishekha’ (on completing 100 years of age), ‘Sashtiyapta poorti’ (completion of 60 years of age). But, our Puranas say that this is ‘alpayush’ (trivial life time)! Even 100 years is deemed as a short span! Why so? The reason for this is during Ramayana period people had lived - ‘Dasa varusha sahasrani’ - for 60,000 years even in the ordinary course of life! Therefore, for those who have lived 60,000 years, 70,000 years, or 100,000 years, living a 100 or 80 or 60 years appears insignificant lifetime. So, ‘Kala asmin yuge janah’ - what is the position of people (in Kali yuga)? They have a short span of lifetime. ‘Mandabhagyah’ - In Kali no one’s life is peaceful. None can boast of leading a peaceful life. Some difficulty or the other befalls him - financial difficulty, disease, some family problem, being childless - some sorrow or the other is suffered by him. In Kali Yuga one cannot find anyone who enjoys total peace except those who do bhajan. All the rest suffer some shortcoming. !!! Will Continue !!! Regards Hare Rama Hare Rama Rama Rama Hare Hare Hare Krishna Hare Krishna Krishna Krishna Hare Hare ----------------------- If you have any questions or doubts concerning Spirituality, Mental peace or problems in life or about dharma, please write to us by clicking here: http://www.namadwaar.org/answers/askquestion.php His Holiness Sri Sri Swamiji personally answers these questions for you and suggests prayers. --------------------------- Quote Link to comment Share on other sites More sharing options...
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