Guest guest Posted July 14, 2008 Report Share Posted July 14, 2008 Dear all, I have recently come across a couple of interpretations of the above, which I have found would be interesting to share. I quote some parts below. " Shiva Nataraja dances in a circle of flames. With his right foot he stamps down a goblin, the embodiment of ignorance; his left foot is raised in dance..... In his right hand he holds a drum, in his left a flame, while his two front arms perform indicative gestures......... For the faithful, all these details are full of significance: the beating of the drum represents the original cosmic explosion, Shiva's first drum roll. This provoked vibrations - implied by the waves in his hair- as a result of which atoms combined to form elements; thus the cosmos originated. The flame on the palm of Shiva's left hand represents the end of an aeon, the destruction of the world in a sea of flames, which is analogous to the cremation of each human being. With the gestures of his front hands.. he endeavors to preserve his creation: he blesses his creatures and teaches them the correct doctrine......As befits a prince, the right earlobe of the god is elongated, while the left lobe is decorated with a disc, which implies femininity and the power of creation " --Quoted from Ananda K. Coomaraswamy, The Dance of Shiva, Bombay 1948, pp 83-95 Whereas the above interpretation is on the meaning of the Shiva Nataraja Sculpture, another interpretation of the principle of composition and the diagram of the figure is below: " The Shiva Nataraja figure fits into a large Hexagon formed by two interlocking regular triangles. This results in a YANTRA, a symbol of meditation in which male and female powers are linked in a circle. As mentioned earlier, the figure of Shiva wears a wheel with spokes in his hair: this symbolizes the fact that he is the moving force of the cosmos, but he himself stands outside the course of time " . ---Quoted from Alice Boner, " Zur Komposition des Shiva Nataraja im Mueseum Rietberg " in Artibus Asiae 27 (1964) pp 33-40 ....Shambhavey Namaha Venkatesh T Quote Link to comment Share on other sites More sharing options...
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