When is it appropriate to remove wearing rudraksha or is it not do be done

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An advocate can ware his black coat at anytime and also permanently. But what is the use? At the time of his official duty in the court or in the chamber to show his authority of his advocacy he as to ware the coat compulsorily; without which his purpose will not be served. So also the Rudraksha is purely for the worship of Lord Siva. It is one of the attributes for Siva worship. Not for other worldly things or not even to advertise yourself as a Siva Bhakta. Your can have two sets of Rudrakshas, one to permanently ware in your neck and the other to do the Japa and also to ware at the time of Pooja, Dhyan and Japa. The Mala you use for Japa should not be worn in the bed, while eating, drinking, going to latrine or in any other thing. Because the pure vibration in the Japa Mala will be disturbed. This is the system. With regards.

 

Hari.Venkataraman

 

 

--- On Wed, 11/6/08, mak_rediffmail <mak_rediffmail wrote:

mak_rediffmail <mak_rediffmail When is it appropriate to remove wearing rudraksha or is it not do be done Date: Wednesday, 11 June, 2008, 12:15 AM

 

 

May I know from the advanced and knowledgeable members herethat when is it appropriate to remove a already worn rudraksha.If once worn is removed do we need to again chant or pray for the rudraksha.Your information to this will be very much appreciated and helpful.Thank and regardsAnandOm Namah Shivaya

 

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Thanks a lot for dispelling the doubts regarding Rudraksha . ..Om Namah Shivaya .. raj rita <sanrajrita wrote: how if a married man have fair with thier wife do they need to take it ofpanditarjun2004 <panditarjun2004 > wrote: dear shivbhaktom namo bhagawate rudrayanowhere in shivapurana it is written about

removing the rudraksha. it only talks about wearing the rudraksha.some rudraksha sellers on their own advises their customers not to wear the rudraksha when one visits a graveyard and also advise the women not to wear during the monthly periods etc, which are not mentioned in any scripture.hence i advise all shivbhakts not to think of removing the rudraksha at any time and wear it permanently. shivapurana clearly says that rudraksha works as a protective shield to the wearer from all visible and invisible evil creatures which is why it is all the more necessary to wear it on round the clock. some people either for convenience or to respect the holy rudraksha, remove the rudraksha while going for sleep and wear it when they woke up again which is not right because the protective shield purpose is defeated when the rudraksha is not worn.with best wishes and blessingspandit

arjunwww.rudraksharemedy.com , "mak_rediffmail" <mak_rediffmail wrote:>> May I know from the advanced and knowledgeable members here> > that when is it appropriate to remove a already worn rudraksha.> > If once worn is removed do we need to again chant or pray for > > the rudraksha.> > Your information to this will be very much appreciated and helpful.> > Thank and regards> Anand> > Om Namah Shivaya>

[Guest guest]

-it is an intresting,sensitive question posed by our members on the

bove subject and only gurus,sages and achryas to be asked to

reply.However in my opinion thr mala used for counting the chant of

mantras need be taken awyay while sleeping and other unreqd period

while a single RUDRAKSHAM on the neck can be continued to be fully

and this wat sivachryas and learned people advise

-- In , Venkataraman Hari

<venkataraman_hari wrote:

>

> & nbsp;

> An advocate can ware his black coat at anytime and also permanently.

But what is the use? At the time of his official duty in the court or

in the chamber to show his authority of his advocacy he as to ware the

coat compulsorily; without which his purpose will not be served. & nbsp;

So also the Rudraksha is purely for the worship of Lord Siva. It is

one of the attributes for Siva worship. Not for other worldly

things & nbsp;or not even to advertise yourself as a Siva Bhakta. Your

can have two sets of Rudrakshas, one to permanently ware in & nbsp;your

neck and the other to do the Japa and & nbsp;also to ware at the time of

Pooja, Dhyan and Japa. & nbsp;The & nbsp;Mala you use for Japa should not

be worn & nbsp;in the bed, while eating, drinking, going to

latrine & nbsp; & nbsp;or in any other thing. Because the pure vibration

in the Japa Mala will be disturbed. This is the system. & nbsp; & nbsp;

With regards. & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp;

> & nbsp;

>

& nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & n\

bsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbs\

p; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp;\

& nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & n\

bsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbs\

p; & nbsp;

Hari.Venkataraman

>

& nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & n\

bsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbs\

p; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp;\

& nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & n\

bsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp;

 

> & nbsp;

> & nbsp;

>

>

> --- On Wed, 11/6/08, mak_rediffmail mak_rediffmail wrote:

>

> mak_rediffmail mak_rediffmail

> When is it appropriate to remove

wearing rudraksha or is it not do be done

>

> Wednesday, 11 June, 2008, 12:15 AM

May I know from the advanced and knowledgeable members here

>

> that when is it appropriate to remove a already worn rudraksha.

>

> If once worn is removed do we need to again chant or pray for

>

> the rudraksha.

>

> Your information to this will be very much appreciated and helpful.

>

> Thank and regards

> Anand

>

> Om Namah Shivaya

>

>

>

>

>

>

>

>

>

>

________

> Sent from Mail.

> A Smarter Email http://uk.docs./nowyoucan.html

>