Karma

March 16, 2007

Dear Meena,

Bless you for being non-judgmental towards these souls who will, like

all of us, thrive in that atmosphere and begin to know what love is!

I worked for many years with drug addicts who are also labeled and

judged.

Swami does not judge any of. We have no right to judge another - but

rather we need to act as you are - with love for them.

In Sai's Love,

Asante

, sangeeta sharma

<sangeeta65 wrote:

>

> Posted by: " Meenakshi Chintapalli "

> mkchintapalli mkchintapalli

> Om Sri Sai Ram

>

> Sister have to heard the adage " Budhi KArmaanusarey "

> ???The Budhi, unless it is bridled through God, his

> grace and godward thinking it is dictated by the

> Karma.Karma can be sath karma also. Some people can

> not see the Lord in the bad. It is Karma that took

> them to that situation. I do agree it is better to

> avoid the bad company and devbelop Samyak

> Drishti all the way.I see in my daily work, the hidden

> stories of " ASSAULTED " teen moms, they were good

> Christians and they gave birth to the kids as they do

> not believe in terminating a life. I Also had seen

> many teens who date and develop promiscuity who were

> the victims of incest and assault. If their brains and

> scarred hearts are diverted towards GOD by a Good

> Mentor in that critical stage, I do know that the risk

> behavior would not have developed.The role for SAI

> Youth and devoteees who are at homes can take up

> this as a school project incorporating SAI EDUCARE

> parenting and SAI EDUCARE value based stories and

> redirect with the mentoring and tutoring in the

> academic subjects at the same time.I saw among the

> community memebers, a girl was attacked and

> fortunately nothing happened, but the girl and her

> mother were pelted with stones. Members Volunteer to

> keep nagging the person all the time with a conduct

> anlysis that is negative.

> I simply have begun to have no feelings and non

> judgmental attitude, but serve them with Swami's love,

> so that their self esteem gets better and they become

> survivors.Many teen agers shed tears after I give SAI

> LOVE to them , and they stop thinking negative about

> themselves as the destiny is to find the " Christ

> Consciousness " within them.

> I think, as devotees of Bhagawan, We are not to judge

> anyone of their actions, but protect the dignity of

> Humanness by letting them survive and succeed.

>

> Please forgive me if I wrote too much. I see all the

> time, kids getting labeled and ill treated, I feel it

> is my responsibility to bring about a discussion that

> will unravel the skeletons in the closet for many of

> these unfortunate mothers and kids who get labeled.

>

> With SAI LOVE and IN SAI LOVE

> Meena Chintapalli

>

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August 23, 2007

Dear Narasimhaye Ji Y god allowed to do karma at the first time and punishing him for doing it, y dont god stop him and control him from doing bad karmas he is the final contoller, he can definitely stop them, like we stop the children from doing wrong things, we dont allow our children do kill someone or do wrong things we stop them y dont the god stop it. Best regards Vignheshnarasimhaye <no_reply > wrote: Namaste Vignhesh, karma was first manifested when humans were created thousands of years ago, maybe more. During that time, people performed good deeds or bad deeds. Then they get reborn again. During rebirths, they either keep repeating same good/bad actions or same karma. Others move from old pattern of karma to create new and good karma. When person takes rebirth, karma follows them in mother's womb. Aum Aum , akshay vignhesh <akshay_vignhesh wrote:>> Dear Narasimhaye Ji> > I want to know when the first karma will start in living being> > best regards> Vignhesh>

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January 29, 2008

..."Everything on earth is liable to change ormitigation and if we remember this, we shall be veryoften able to meet 'the objections sometimes raised toSai Baba's statement about karma. In the very openingCharters of Baba's Charters & Sayings, we find thestatement of Baba. `If one puts his foot on Shirdisoil, his karma is abolished'. Many a man wonderswhether that is possible, especially in view of thedictum quoted above, "Avascyam Anubhoktavyam". Babaalso told Chandorkar that certain broad decisionsarrived at as to the birth and death of people aretreated as facts resulting from previous acts ofinviduals.

Regarding birth of a child, death of son-in-law, etc.,about which Chandorkar was anxious to make Baba workon his behalf, Baba declared that they were the resultof previous karma and could not be altered. In a sensethat is true. Certain births and certain deaths areall fixed by series of antecedent events, but yet Babais able to mould these and shape these at certainstages and modify these for the benefit of theconcerned devotees.

When talking of Dr. Chidambaram Pillai, Baba explainedthe correct doctrine. Dr. Pillai had intense sufferingfrom guinea worm. He told a friend to go and report toBaba that his sufferings were intolerable and torequest Baba to transfer these sufferings to some tenlater births of his and leave him free from thesufferings in this janma. When this was reported toBaba, the latter sent for Pillai and told him, `What!you want ten janmas? What has to be endured in tenjanmas can be crushed into ten days by the power ofsatpurushas.'

So Baba ordered him to remain with his legsoutstretched at Dwarakamayee and he told him that acrow would come and peck at his wound and cure him. Ina few days, Abdul, Baba's permanent attendant,carelessly put his foot down upon Pillai's wound andcrushed all the guinea worms out of it, merely byaccident as he (Pillai) would have thought. Butnothing done at the Mosque to Pillai could beconsidered as an accident, and Baba said that Abdulwas the crow, and that no further crow was wanted topeck at Pillai's wound. Pillai was then asked to gohome, and in ten days, the entire suffering fromguinea worm was cured.

In another case, that of Bhimaji, who had seriouschest disease, asthma, tuberculosis, etc., Baba firsttold Shama, `Shama, in bringing this thief to me whata load of responsibility you are placing on me!' Babameant that the tuberculosis, asthma, etc., from whichBhimaji suffered were the result of Bhiinaji's karmain a previous janma consisting of theft. Bhimaji feltBabas declaration a blow. At once he surrenderedhimself to Baba and said, `Helper of the helpless! Iam helpless. Pray show thy pity and grace to me'.

Then Baba's tone changed. Baba told him, `The Fakir(God) is merciful, and your disease will be cured'. Hewas suffering from the results of a karma but thatcould be mitigated, and so the man was sent to liveand sleep in a wet verandah. Bhimaji did so. There, hehad two very dreadful dreams.

In one dream, he was mercilessly birched by a schoolmaster. For, in the dream he fancied he was a boy andthe master was birching him. So, he felt the pain inthe dream and he roared out. In the second dream, itwas even worse. He felt that some one was placing astone roller and rolling it over his breast. Hesuffered all the horror of instant death approachinghim. All the pain of a hanging sentence and whippingsentence were endured by this man in the course of onenight.

Baba thus changed the punishments which he had earnedby his previous karma, and told him that he was thusfree from karmic effects. He then recovered hishealth. The above instances go to show that most ofour conceptions about karma are nebulous andungrounded, and that the safest course for us tofollow would be to be guided by the dicta ofSatpurushas like Sai Baba."..

Best Regards,K.s.Vishwanathan.