MahaShakti Pooja/Sadhna

[Guest guest]

Om Namah Shivay

 

Has anyone heard and/or knows about the Eighteen pith pooja(possibly

shiv-shakti pooja?

 

I'm looking for more details to my friend as it is suggested by one of

the Panditji.All I know so far is, it is very sacred pooja and higly

ritual process accomplished by expert individuals.

 

Please help

 

Thanks

KS

[Guest guest]

SRI MAATRE NAMAHA

 

There are eighteen Devi peeethas of Goddess SAMBHAVI. There are

sixty four peethaas also exisisting. In those some belongs to

VAAMAACHAARA (KOWLACHAARA) and some belongs to SAMAYAACHAARA

DAKSHINAACAAHRA). The worshipping method shall be differed from one

to another. The meterial used in the puja also differs from one to

another.

Hence your friend interest should be known at very first,

because shifting from one method to another method in DEVI worship

shall become great difficult.

 

DR.G.S.SUBRAMANYA SASTRY

 

drgsssastry

 

08554 255680

 

 

 

 

 

 

 

 

 

 

 

 

, " sketanus "

<sketan wrote:

>

> Om Namah Shivay

>

> Has anyone heard and/or knows about the Eighteen pith pooja

(possibly

> shiv-shakti pooja?

>

> I'm looking for more details to my friend as it is suggested by

one of

> the Panditji.All I know so far is, it is very sacred pooja and

higly

> ritual process accomplished by expert individuals.

>

> Please help

>

> Thanks

> KS

>

[Guest guest]

Om Shanti, what is the difference between Dhakishnachaarya sadhna & Aghore Sadhna? Is both are same,or name is different. Though the differnt sadhnas are available, is that working in current world. or in the present world, is that possible the God gives darshan (physical)to that sadhak, when the sadhak does the anusthan/sadhana as per method. I think once you complete on devi sadhna, you can do another. but as per my knowledge, once sadhak done Aghore sadhana(pishaacha sadhana) sadhak can not perform another vaidic anusthan, (even he could not Jap of Gayatri mantra also.). I expect more discussion on this topic. Hari om SRI MAATRE NAMAHAThere are eighteen Devi peeethas of Goddess SAMBHAVI. There are sixty four peethaas also exisisting. In those some belongs to VAAMAACHAARA (KOWLACHAARA) and some belongs to SAMAYAACHAARA DAKSHINAACAAHRA). The worshipping method shall be differed from one to another. The meterial used in the puja also differs from one to another.Hence your friend interest should be known at very first, because shifting from one method to another method in DEVI worship shall become great difficult.DR.G.S.SUBRAMANYA SASTRYdrgsssastry 08554 255680 , "sketanus" <sketan wrote:>> Om Namah Shivay> > Has anyone heard and/or knows about the Eighteen pith pooja(possibly> shiv-shakti pooja?> > I'm looking for more details to my friend as it is suggested by one of> the Panditji.All I know so far is, it is very sacred pooja and higly> ritual process accomplished by expert individuals.> > Please help> > Thanks> KS>

Prof. Anil Hingmire Dept. of Computer Engg.

Vidyavardhini's college of Engineering & Technology,

Mumbai, India

Office: (0250) 2338234 Ext.121.

Mobile: 09860173170

Take the Internet to Go: Go puts the Internet in your pocket: mail, news, photos more.

[Guest guest]

SRI MAATRE NAMAHA The Guru paramapara for SAMAYAACHAARA is different from VAAMAACHAARA. The vaamachaara guru sampradaaya starts with "Srinaathaadi gurutrayam ganapatim peethatrayam Bhairavam.................." Samayaachaara guru parmapara starts with "Aaadow swaraajam gurumadwiteeyam asesha pragnaana ghana swaroopam sadaasivam sarwagataika bhaavam maheswaram sapratha maadirudram naaraayanam padmabhuvam vasishistham saktimcha.........................." In samayaachaara or Dakshinaachaara right hand puja shall be performed. In Vaamaachaara only left hand puja shall be performed. And PANCHA MAKAARA are must and should be used. 'Pratyksha Yoni puja is a must in Vaamaachaara. Any striver can perform samayaachaara puja without much

restrictions with saatwika dravyas like fruits, flowers, Paaysam (kheer prepared with milk and dry fruits etc.,) and any one can take the above as prasaadam . In Vaamaachara only the strivers of that community should perform that puja and no other are allowed even to see that puja. Out siders are not allallowed to take any prasadam of such puja. Meat , fish and drinks (alchohol) shall be used in such puja. Dakshinaachaara is a Right Royal and safe method of devi worship. The only backdrop is that the striver can get result at a long period. Vaamaachaara is a shortcut method with quick result and consists several attractions in which the striver may fell down due to the above . He must be very cautious in his sadhana. example Bhagvan Sri Ramakrishna Paramahamsa performed both sadhanaas. In Vaamaachara cult he practiced

the sadhana duly sitting in a naked and beautiful young lady who is also naked, duly thinking that naked lady is his mother. The practice is at midnight in SMASAANA. No ordinary man can do such practice. That's why several achharyaas like Sri Gowdapaadaacharya who wrote about this two practices in his subhagodayam and Sri Sankaraachaarya etc., banned Vaamachaara or kowlaachaara as it is dangerous one. Journey in a trunk road other than villages kachha road is always better. BHAVANAA MAATRA SANTUSTHA HRUDAYAAYAI NAMONAMAHA DR.G.S.SUBAMANYA SASTRY drgsssastry 08554 255680 anil hingmire <anilhingmire wrote: Om Shanti, what is the difference between Dhakishnachaarya sadhna & Aghore Sadhna? Is both are same,or name is different. Though the differnt sadhnas are available, is that working in current world. or in the present world, is that possible the God gives darshan (physical)to that sadhak, when the sadhak does the anusthan/sadhana as per method. I think once you complete on devi sadhna, you can do another. but as per my knowledge, once sadhak done Aghore sadhana(pishaacha sadhana) sadhak

can not perform another vaidic anusthan, (even he could not Jap of Gayatri mantra also.). I expect more discussion on this topic. Hari om SRI MAATRE NAMAHAThere are eighteen Devi peeethas of Goddess SAMBHAVI. There are sixty four peethaas also exisisting. In those some belongs to VAAMAACHAARA (KOWLACHAARA) and some belongs to SAMAYAACHAARA DAKSHINAACAAHRA). The worshipping method shall be differed from one to another. The meterial used in the puja also differs from one to another.Hence your friend interest should be known at very first, because shifting from one method to another method in DEVI worship shall become great difficult.DR.G.S.SUBRAMANYA SASTRYdrgsssastry 08554 255680 , "sketanus" <sketan wrote:>> Om Namah Shivay> > Has anyone heard and/or knows about the Eighteen pith pooja(possibly> shiv-shakti pooja?> > I'm looking for more details to my friend as it is suggested by one of> the Panditji.All I know so far is, it is very sacred pooja and higly> ritual process accomplished by expert individuals.> > Please help> > Thanks> KS> Prof. Anil Hingmire Dept. of Computer Engg. Vidyavardhini's college of Engineering & Technology, Mumbai, India Office: (0250) 2338234 Ext.121. Mobile: 09860173170 Take the Internet to Go: Go puts the Internet in your pocket: mail, news, photos more.

Need Mail bonding?Go to the Mail Q&A for great tips from Answers users.

[Guest guest]

Om shanti, Thanks for your valuable information. Anyway conclusion can be made that for ordinary people dakshinachaara sadhana is suitable, & the materials for such sadhanas can get easily. As you said the sadhana's like sittting in front of naked young lady (age 16- 30), I think it is called Shyama sadhana.(mind control & concentration is very important, ) But for dakshinachaara sadhana it takes long time.so that i think for sadhak it is necessary to practice the Tratak, Dhyana etc.(so that mind & body becomes satwik). But i want to know that once sadhak performs Pishaachini sadhana, can he perform dakshinachaaraya sadhana. once again thanks for your information & reply. Hari Om. drgsssastry wrote: SRI MAATRE NAMAHA The Guru paramapara for SAMAYAACHAARA is different from VAAMAACHAARA. The vaamachaara guru sampradaaya starts with "Srinaathaadi gurutrayam ganapatim peethatrayam Bhairavam.................." Samayaachaara guru parmapara starts with "Aaadow swaraajam gurumadwiteeyam asesha pragnaana ghana swaroopam sadaasivam sarwagataika bhaavam maheswaram sapratha maadirudram naaraayanam padmabhuvam vasishistham

saktimcha.........................." In samayaachaara or Dakshinaachaara right hand puja shall be performed. In Vaamaachaara only left hand puja shall be performed. And PANCHA MAKAARA are must and should be used. 'Pratyksha Yoni puja is a must in Vaamaachaara. Any striver can perform samayaachaara puja without much restrictions with saatwika dravyas like fruits, flowers, Paaysam (kheer prepared with milk and dry fruits etc.,) and any one can take the above as prasaadam . In Vaamaachara only the strivers of that community should perform that puja and no other are allowed even to see that puja. Out siders are not allallowed to take any prasadam of such puja. Meat , fish and drinks (alchohol) shall be used in such puja. Dakshinaachaara is a Right Royal and safe

method of devi worship. The only backdrop is that the striver can get result at a long period. Vaamaachaara is a shortcut method with quick result and consists several attractions in which the striver may fell down due to the above . He must be very cautious in his sadhana. example Bhagvan Sri Ramakrishna Paramahamsa performed both sadhanaas. In Vaamaachara cult he practiced the sadhana duly sitting in a naked and beautiful young lady who is also naked, duly thinking that naked lady is his mother. The practice is at midnight in SMASAANA. No ordinary man can do such practice. That's why several achharyaas like Sri Gowdapaadaacharya who wrote about this two practices in his subhagodayam and Sri Sankaraachaarya etc., banned Vaamachaara or kowlaachaara as it is dangerous one. Journey in a trunk road other than villages

kachha road is always better. BHAVANAA MAATRA SANTUSTHA HRUDAYAAYAI NAMONAMAHA DR.G.S.SUBAMANYA SASTRY drgsssastry 08554 255680 anil hingmire <anilhingmire > wrote: Om Shanti, what is the difference between Dhakishnachaarya sadhna & Aghore Sadhna? Is both are same,or name is different. Though the differnt sadhnas are available, is that working in current world. or in the present world, is that possible the God gives darshan (physical)to that sadhak, when the sadhak does the anusthan/sadhana as per method. I think once

you complete on devi sadhna, you can do another. but as per my knowledge, once sadhak done Aghore sadhana(pishaacha sadhana) sadhak can not perform another vaidic anusthan, (even he could not Jap of Gayatri mantra also.). I expect more discussion on this topic. Hari om SRI MAATRE NAMAHAThere are eighteen Devi peeethas of Goddess SAMBHAVI. There are sixty four peethaas also exisisting. In those some belongs to VAAMAACHAARA (KOWLACHAARA) and some belongs to SAMAYAACHAARA DAKSHINAACAAHRA). The worshipping method shall be differed from one to another. The meterial used in the puja also differs from one to another.Hence your friend interest should be known at very first, because shifting from one method to another method in DEVI

worship shall become great difficult.DR.G.S.SUBRAMANYA SASTRYdrgsssastry 08554 255680 , "sketanus" <sketan wrote:>> Om Namah Shivay> > Has anyone heard and/or knows about the Eighteen pith pooja(possibly> shiv-shakti pooja?> > I'm looking for more details to my friend as it is suggested by one of> the Panditji.All I know so far is, it is very sacred pooja and higly> ritual process accomplished by expert individuals.> > Please help> > Thanks> KS> Prof. Anil Hingmire Dept. of Computer Engg. Vidyavardhini's college of

Engineering & Technology, Mumbai, India Office: (0250) 2338234 Ext.121. Mobile: 09860173170 Take the Internet to Go: Go puts the Internet in your pocket: mail, news, photos more. Need Mail bonding?Go to the Mail Q & A for great tips from Answers users.

Prof. Anil Hingmire Dept. of Computer Engg.

Vidyavardhini's college of Engineering & Technology,

Mumbai, India

Office: (0250) 2338234 Ext.121.

Mobile: 09860173170

Sick sense of humor? Visit TV's Comedy with an Edge to see what's on, when.

[Guest guest]

Om Namah Shivay,

 

Dear Sastryji,

 

Thanks for your response. My friend has been suggested from

Panditji(based in Yellur)to have this pooja performed. My friend is

looking to attain blessings for success in business and career. He gas

been told that 18pith pooja is very involved process,time consuming

and expensive due to travel,samagri to all the pith is involved.. He

is confused and needs real help to understand the benefits from others

before committing in to such ordeal.

 

In your experience can such 18 pith pooja be performed by panditji

visitng all the piths and how common are they? Is its real that this

pooja will help him attain success, and unlimited blessing from devi

shakti.

 

 

Om namah shivay

 

, " drgsssastry "

<drgsssastry wrote:

>

>

> SRI MAATRE NAMAHA

>

> There are eighteen Devi peeethas of Goddess SAMBHAVI. There are

> sixty four peethaas also exisisting. In those some belongs to

> VAAMAACHAARA (KOWLACHAARA) and some belongs to SAMAYAACHAARA

> DAKSHINAACAAHRA). The worshipping method shall be differed from one

> to another. The meterial used in the puja also differs from one to

> another.

> Hence your friend interest should be known at very first,

> because shifting from one method to another method in DEVI worship

> shall become great difficult.

>

> DR.G.S.SUBRAMANYA SASTRY

>

> drgsssastry

>

> 08554 255680

>

>

>

>

>

>

, " sketanus "

> <sketan@> wrote:

> >

> > Om Namah Shivay

> >

> > Has anyone heard and/or knows about the Eighteen pith pooja

> (possibly

> > shiv-shakti pooja?

> >

> > I'm looking for more details to my friend as it is suggested by

> one of

> > the Panditji.All I know so far is, it is very sacred pooja and

> higly

> > ritual process accomplished by expert individuals.

> >

> > Please help

> >

> > Thanks

> > KS

> >

>

[Guest guest]

SRI MAATRE NAMAHA Dear Sir, Namaste. The tradition of going to eighteen peethaas and performing puja with specific purpose is a new one and not heard before. The eighteen peetha piligrimage is ' ' PHALADAAYAKAM '. But the time of effect can't expected. It depends upon the SRADHHA and BHAKTI of the preist and the devotee. In this connection I want to suggest you to consult a Great Devi Upaasaka named as Brhamasri Kalle Sesha Sarma . He is my guruji's friend and equal to my guruji. He is also an expert in astorlogy. Your friend may consult him for his future prograame His address and phone number are given below Shri Kalle Sesha Sarma, Hs.No.11 - 8 --6 . Fort,. HINDUPUR (P.O.) . Pin Code 515 201 Anantapur District ANDHRA PRADESH, INDIA Residential phone number 08556 221056 Finally I want to say that DEVI UPASANA is capablae to give requiste PHALA to the striver as She is Goddess and Mother. With Regards Dr.G.S.Subramanya Sastry drgsssastry 08554 255680sketanus <sketan wrote: Om Namah Shivay,Dear Sastryji,Thanks for your response. My friend has been suggested fromPanditji(based in Yellur)to have this pooja performed. My friend islooking to attain blessings for success in business and career. He gasbeen told that 18pith pooja is very involved process,time consumingand expensive due to travel,samagri to all the pith is involved.. Heis confused and needs real help to understand the benefits from othersbefore committing in to such ordeal.In your experience can such 18 pith pooja be performed by panditjivisitng all the piths and how common are they? Is its real that thispooja will help him attain success, and unlimited blessing from devishakti.Om namah shivay ,

"drgsssastry"<drgsssastry wrote:>> > SRI MAATRE NAMAHA> > There are eighteen Devi peeethas of Goddess SAMBHAVI. There are > sixty four peethaas also exisisting. In those some belongs to > VAAMAACHAARA (KOWLACHAARA) and some belongs to SAMAYAACHAARA > DAKSHINAACAAHRA). The worshipping method shall be differed from one > to another. The meterial used in the puja also differs from one to > another.> Hence your friend interest should be known at very first, > because shifting from one method to another method in DEVI worship > shall become great difficult.> > DR.G.S.SUBRAMANYA SASTRY> > drgsssastry > 08554 255680> > > > > > > > > > > > > , "sketanus" > <sketan@> wrote:> >> > Om Namah Shivay> > > > Has anyone heard and/or knows about the Eighteen pith pooja> (possibly> > shiv-shakti pooja?> > > > I'm looking for more details to my friend as it is suggested by > one of> > the Panditji.All I know so far is, it is very sacred pooja and > higly> > ritual process accomplished by expert individuals.> > > > Please help> > > > Thanks> > KS> >>

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[Guest guest]

SRI MAATRE NAMAHA Dear Sir, Namaste. Thank you for your kind reply. In my last reply I forgotten to mention the answer for your last question. ' Upaasya Devi or Daiva ' shall appear befoe the striver depends upon the severiaty of Sadhana. In both ways i.e., Vaaamaachaara and Dakshinaachaara the strivers generally fails to recognise the GOD or GODDESS worshipped by them. An expample. A real incident occured at ALAMPURAM in Mahaboobnagar district in Andhra Pradesh. 'Goddess Jogulaamba ' is the main daity at Alampuram along with Bala Brahmeswara Swamy (SIVA) . It is a Sakti Peetham. Four or five decades back a striver started worshipping Goddess Jogulaamba in Vaamaachaara cult to get 'SARVAGNATA' from HER. He was in a habbit of

offering RAKTA TILAKAM drawan by his left hand thumb to the Goddess along with other Vaamaachara puja dravyaas. He continued his practice for several months without fail. Goddess Jogulaamba was fell in dilamaa. Only SIVA is SARVAGNA and no other person shall become SARVAGNA in the entire forteen universes. Hence Goddess appeared in the dreams of the striver several times and asked him to stop puja due to above reason. She also told that he is not going to get that SARVAGNA SIDHHI. .But he neglected the advice of Goddess and continued his puja etc., One fine morning our striver compleated his bath in river Tungabhadra and comming to enter into the temple for his routeen puja. On his way the goddess appered before him in the form of ' CHANDALIKA ; and removed some milk from her left breast in a mud vessele, and requested the stiver to drink it.

SHE is also told that She is giving that milk at his request only. Due to non recognition of the Goddess the striver think that he is facing some disturbance in his sadhana. Hence he shouted against her in vulgar language and pelted a stone on Her. The stone hitted the Goddess as a result She was disappeared . Immediatly the striver became mad and left that place for ever. In Dakshinaachaara also the GOD or GODESS shall appear before the striver in the form of human being. There shall be no danger to the striver due to the non recognison of the daity. There shall be a PRAYASCHITTAM for every sin or for any work which is against to the traditon rules. Even the AGHORIEE or Pisacha saadhaka may get a prayaschittam and became purified from his previous actions or saadhanas.The

PRAYASCHITTA may be dicided according DHARAMA SAASTRA grandhaas like ' BAIDYA NAATHEEYAM. NIRNAYA SINDHU and SHANTI KAMALAAKARAM etc., An expert in the above PRAYASCHITTA PRAKARANA may decide suitable PRAYASCHITTA according to the above for such persons. Probably the Prayaschitta shall be in the form of KRUCHHRA and KRUCHHRA CHAANDRAAAYANA VRATA etc., Apart from that I want to say that SAMBASIVA is almighty. Maahakavi Malhana says that "Ye paapakarma gurutalapaga hemachora brhmaghna goghna chapalaatura paatakaascha te neelakantha parameswara paadalagna nirdhowta paapa sasi nirmala sudhha dehaaha ' By the above it is clear that any sinner may be purified by Dhyana of PARAMESWARA and Praayaschitta according to dharma sastraas.

Lord Parameswara is so merciful. HE blessed the world by giving his helping hand in the form of river GANGA . The river GANGA is so capable to clean all the sins of the person who took a dip in HER . After purification by the above, any one can follow the traditonal Dakshinaachaara sadhanaa even though he performed pisaachinee sadhanaa pereviously. A devotee prays SAMBASIVA whole heartedly ' Yatkrutyam tannakrutam yadakrutyam krutyavat taadaacharitam ubhayor praaschittam SIVA tava naamaakshara dwayochharitam ' I am once again thankfull to you as I got a chance to remember SAMBASIVA and mother GANGA due to your letter With Regards DR.G.S.SUBRAMANYA SASTRY drgsssastry 08554 255680 anil hingmire <anilhingmire wrote: Om shanti, Thanks for your valuable information. Anyway conclusion can be made that for ordinary people dakshinachaara sadhana is suitable, & the materials for such sadhanas can get easily.

As you said the sadhana's like sittting in front of naked young lady (age 16- 30), I think it is called Shyama sadhana.(mind control & concentration is very important, ) But for dakshinachaara sadhana it takes long time.so that i think for sadhak it is necessary to practice the Tratak, Dhyana etc.(so that mind & body becomes satwik). But i want to know that once sadhak performs Pishaachini sadhana, can he perform dakshinachaaraya sadhana. once again thanks for your information & reply. Hari Om. drgsssastry wrote: SRI MAATRE NAMAHA The Guru paramapara for SAMAYAACHAARA is different from VAAMAACHAARA. The

vaamachaara guru sampradaaya starts with "Srinaathaadi gurutrayam ganapatim peethatrayam Bhairavam.................." Samayaachaara guru parmapara starts with "Aaadow swaraajam gurumadwiteeyam asesha pragnaana ghana swaroopam sadaasivam sarwagataika bhaavam maheswaram sapratha maadirudram naaraayanam padmabhuvam vasishistham saktimcha.........................." In samayaachaara or Dakshinaachaara right hand puja shall be performed. In Vaamaachaara only left hand puja shall be performed. And PANCHA MAKAARA are must and should be used. 'Pratyksha Yoni puja is a must in Vaamaachaara. Any striver can perform samayaachaara puja without much restrictions with saatwika dravyas like fruits, flowers, Paaysam (kheer prepared with milk and dry fruits etc.,) and any one can take the above as

prasaadam . In Vaamaachara only the strivers of that community should perform that puja and no other are allowed even to see that puja. Out siders are not allallowed to take any prasadam of such puja. Meat , fish and drinks (alchohol) shall be used in such puja. Dakshinaachaara is a Right Royal and safe method of devi worship. The only backdrop is that the striver can get result at a long period. Vaamaachaara is a shortcut method with quick result and consists several attractions in which the striver may fell down due to the above . He must be very cautious in his sadhana. example Bhagvan Sri Ramakrishna Paramahamsa performed both sadhanaas. In Vaamaachara cult he practiced the sadhana duly sitting in a naked and beautiful young lady who is also naked, duly thinking that naked lady is

his mother. The practice is at midnight in SMASAANA. No ordinary man can do such practice. That's why several achharyaas like Sri Gowdapaadaacharya who wrote about this two practices in his subhagodayam and Sri Sankaraachaarya etc., banned Vaamachaara or kowlaachaara as it is dangerous one. Journey in a trunk road other than villages kachha road is always better. BHAVANAA MAATRA SANTUSTHA HRUDAYAAYAI NAMONAMAHA DR.G.S.SUBAMANYA SASTRY drgsssastry 08554 255680 anil hingmire <anilhingmire > wrote: Om Shanti, what is the difference between Dhakishnachaarya sadhna & Aghore Sadhna? Is both are same,or name is different. Though the differnt sadhnas are available, is that working in current world. or in the present world, is that possible the God gives darshan (physical)to that sadhak, when the sadhak does the anusthan/sadhana as per method. I think once you complete on devi sadhna, you can do another. but as per my knowledge, once sadhak done Aghore sadhana(pishaacha sadhana) sadhak can not perform another vaidic anusthan, (even he could not Jap of Gayatri mantra also.). I expect more discussion on this topic. Hari om SRI MAATRE NAMAHAThere are eighteen Devi peeethas of Goddess SAMBHAVI. There are

sixty four peethaas also exisisting. In those some belongs to VAAMAACHAARA (KOWLACHAARA) and some belongs to SAMAYAACHAARA DAKSHINAACAAHRA). The worshipping method shall be differed from one to another. The meterial used in the puja also differs from one to another.Hence your friend interest should be known at very first, because shifting from one method to another method in DEVI worship shall become great difficult.DR.G.S.SUBRAMANYA SASTRYdrgsssastry 08554 255680 , "sketanus" <sketan wrote:>> Om Namah Shivay> > Has anyone heard and/or knows about the Eighteen pith pooja(possibly> shiv-shakti pooja?> > I'm looking for more details to my friend as it is suggested by

one of> the Panditji.All I know so far is, it is very sacred pooja and higly> ritual process accomplished by expert individuals.> > Please help> > Thanks> KS> Prof. Anil Hingmire Dept. of Computer Engg. Vidyavardhini's college of Engineering & Technology, Mumbai, India Office: (0250) 2338234 Ext.121. Mobile: 09860173170 Take the Internet to Go: Go puts the Internet in your pocket: mail, news, photos more. Need Mail bonding?Go to the Mail Q & A for great tips from Answers users. Prof. Anil Hingmire Dept. of Computer Engg. Vidyavardhini's college of Engineering & Technology, Mumbai, India Office: (0250) 2338234 Ext.121. Mobile: 09860173170 Sick sense of humor? Visit TV's Comedy with an Edge to see what's on, when.

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