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Om Namah Sivaya In Sukshma Panchakshara (Sivaya Namah), ‘Namah’ means ‘Prostration’. ‘Sivaya Namah’ means ‘Prostration unto Lord Siva’. The Jiva is the servant of Lord Siva from the Deha-Drishti. ‘Namah’ represents Jivatman. ‘Siva’ represents Paramatman. ‘Aya’ denotes ‘Aikyam’ or identity of Jivatman and Paramatman. Hence ‘Sivaya Namah’ is a Mahavakya, like ‘Tat Tvam Asi’ which signifies the identity between the individual and the supreme soul. Therefore it can be chanted by True devotees of Lord Siva and Self-Realised souls.This mantra has the power to transform Jiva to Siva. When we are free from bondages we become Sivam. Further Rishi Tirumular, a direct disciple of Lord Siva who

wrote Tirumantiram says: Verse 903: Sivaya Nama Purifies and Transforms JivaChant "Sivaya Nama;"Copper turns into gold;The Chit Para there exists,Turns copper into goldChant "Srim" and "Krim;"Copper turns into gold;The Holy Temple alchemisesCopper into gold. Verse 905: Chant Sivaya Nama and Behold DanceThis the way to chant:Sivaya Nama, Sivaya Nama;If you chant that way,No more birth will be;With Lord's Grace,You shall behold the Eternal Dance;And copper (that is Jiva) turns into gold (that is Siva). Verse 906: Chant Sivaya Nama in SilenceThis mantra is golden;Chant it not loud,Just say it;Your body glows red,If you take it in slow,As you breath in,Your body becomes gold;And in time,Shall you behold the Golden Feet of Lord. Verse 907: Chant Sivaya Nama and Behold Golden FeetYou shall behold the Golden FeetYou shall have children noble;In the name of that Golden Feet I say,The copper that is Jiva,Will become gold that is Siva;And as you behold the Golden Feet,You too shall His Form assume;Center the mantra in your

thoughts,And witness the goodly Dance of Golden Feet. Verse 908: Chant Sivaya Nama and Attain SiddhisYou may easy transmigrate into any body;The goodly Sakti will your companion be;If you chant the mantra,The fiery snake of Pasa (bondage) will leave you;That mantra is the secret of the Holy Dance,Chant it unceasing. Verse 909: Chant Sivaya Nama and Enjoy Bliss of SivaIt is the Sukshma (Subtle) mantra;Chant it eight thousand times;You shall see the (Sushumna) Path Subtle,You may enjoy

the bliss of SivaThat is subtlest of all. Verse 910: Sivaya Nama are of the Life-Vowels Five and Seminal Sounds FiveOne the Supreme Bliss,One the Supreme Bliss,Thus chant the mantraYou shall have Bliss,Bliss has its source in Letters Five;A-I-U-E and Aum the life vowels they are;They become the Five Letter mantraAnd joy that is within joy;Bliss lies in the seed-letters Five;Hum-Hrim-Ham-Ksam-Am, are they. Sivaya Namah myumbra-bgusa wrote: Hello all: It is a common knowledge among Saivites as to who is qualified to utter the following mantras: NaMaSiVaYa, SiVaYaNaMa, SiVaYaMaNa. www.bhagavadgitausa.com/OM_NAMASIVAYA.htm Most of us have a frontload of Obscuration and impurities (Na and

Ma). SiVa representing Siva and Arul form the middle of the Mantra and Ya is the individual soul at the tail end of the Mantra. We are qualified to say only NaMaSiVaYa. The Jiva Muktas are qualified to say SiVaYaNaMa, SiVaYaMaNa. The details are described below. Tirumular says that anagram Mantra, Na-Ma-Va-Si-Ya stands in the sphere of Fire; Va-Si-Ya stands in that of Sun; and Va-Si stands in the sphere

of Moon. The basic Mantra is Na Ma Si Va Ya. See variant example below. When the soul Ya is flanked by Na and Ma on the front and Si and Vâ on the back, Na and Ma representing Tirodhana and Mala lead the soul into bondage and rebirth and Si and Vâ representing Siva and Arul confer salvation and Grace to the soul. Na Ma Ya Si Vâ In the above Mantra, obscuration and impurities are the burdensome front load (Na Ma)

on the soul Ya, Siva and Grace Si Vâ come once the soul is divested of the front load. Na Ma Ya Si Vâ: This is what you want. At this juncture the soul Ya sits between Si Vâ and the new configuration is Si Ya Vâ. This is bliss; this is liberation. Na = Tirodhana Sakti or Obscurant Siva Sakti. Ma = Malas or impurities Si = Siva Vâ = Grace Ya = soul Kçvala state is dream-sleep state of the soul Ya before birth. Sakala state is awake state, life of the embodied soul on earth (Na Ma Ya). Suddha state is deep-sleep state, merger with Siva (Si Vâ Ya---> Si Ya Vâ ); Na Ma left the soul.Yours,Krishnaraj .

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Dear Selvaratnam Ji,

 

How is Sivaya Namaha different in it's effect from Namaha Sivaya? Am

I to understand that either will give desired benefit with

persistance.

 

Thanks,

Bhupendra.

 

, Selvaratnam

Selvakumar <selvauk wrote:

>

> Om Namah Sivaya

>

>

> In Sukshma Panchakshara (Sivaya Namah), `Namah'

means `Prostration'. `Sivaya Namah' means `Prostration unto Lord

Siva'. The Jiva is the servant of Lord Siva from the Deha-

Drishti. `Namah' represents Jivatman. `Siva' represents

Paramatman. `Aya' denotes `Aikyam' or identity of Jivatman and

Paramatman. Hence `Sivaya Namah' is a Mahavakya, like `Tat Tvam Asi'

which signifies the identity between the individual and the supreme

soul.

>

> Therefore it can be chanted by True devotees of Lord Siva and

Self-Realised souls.This mantra has the power to transform Jiva to

Siva. When we are free from bondages we become Sivam.

>

> Further Rishi Tirumular, a direct disciple of Lord Siva who

wrote Tirumantiram says:

>

> Verse 903: Sivaya Nama Purifies and Transforms Jiva

> Chant " Sivaya Nama; "

> Copper turns into gold;

> The Chit Para there exists,

> Turns copper into gold

> Chant " Srim " and " Krim; "

> Copper turns into gold;

> The Holy Temple alchemises

> Copper into gold.

>

> Verse 905: Chant Sivaya Nama and Behold Dance

> This the way to chant:

> Sivaya Nama, Sivaya Nama;

> If you chant that way,

> No more birth will be;

> With Lord's Grace,

> You shall behold the Eternal Dance;

> And copper (that is Jiva) turns into gold (that is Siva).

>

> Verse 906: Chant Sivaya Nama in Silence

> This mantra is golden;

> Chant it not loud,

> Just say it;

> Your body glows red,

> If you take it in slow,

> As you breath in,

> Your body becomes gold;

> And in time,

> Shall you behold the Golden Feet of Lord.

>

> Verse 907: Chant Sivaya Nama and Behold Golden Feet

> You shall behold the Golden Feet

> You shall have children noble;

> In the name of that Golden Feet I say,

> The copper that is Jiva,

> Will become gold that is Siva;

> And as you behold the Golden Feet,

> You too shall His Form assume;

> Center the mantra in your thoughts,

> And witness the goodly Dance of Golden Feet.

>

> Verse 908: Chant Sivaya Nama and Attain Siddhis

> You may easy transmigrate into any body;

> The goodly Sakti will your companion be;

> If you chant the mantra,

> The fiery snake of Pasa (bondage) will leave you;

> That mantra is the secret of the Holy Dance,

> Chant it unceasing.

>

> Verse 909: Chant Sivaya Nama and Enjoy Bliss of Siva

> It is the Sukshma (Subtle) mantra;

> Chant it eight thousand times;

> You shall see the (Sushumna) Path Subtle,

> You may enjoy the bliss of Siva

> That is subtlest of all.

>

> Verse 910: Sivaya Nama are of the Life-Vowels Five and Seminal

Sounds Five

> One the Supreme Bliss,

> One the Supreme Bliss,

> Thus chant the mantra

> You shall have Bliss,

> Bliss has its source in Letters Five;

> A-I-U-E and Aum the life vowels they are;

> They become the Five Letter mantra

> And joy that is within joy;

> Bliss lies in the seed-letters Five;

> Hum-Hrim-Ham-Ksam-Am, are they.

>

>

> Sivaya Namah

>

> myumbra-bgusa wrote:

> Hello all: It is a common knowledge among Saivites

as to who is qualified to utter the following mantras: NaMaSiVaYa,

SiVaYaNaMa, SiVaYaMaNa.

> www.bhagavadgitausa.com/OM_NAMASIVAYA.htm

>

> Most of us have a frontload of Obscuration and impurities (Na

and Ma). SiVa representing Siva and Arul form the middle of the

Mantra and Ya is the individual soul at the tail end of the Mantra.

We are qualified to say only NaMaSiVaYa. The Jiva Muktas are

qualified to say SiVaYaNaMa, SiVaYaMaNa. The details are described

below.

> Tirumular says that anagram Mantra, Na-Ma-Va-Si-Ya stands in the

sphere of Fire; Va-Si-Ya stands in that of Sun; and Va-Si stands in

the sphere of Moon. The basic Mantra is Na Ma Si Va Ya. See variant

example below. When the soul Ya is flanked by Na and Ma on the front

and Si and Vâ on the back, Na and Ma representing Tirodhana and Mala

lead the soul into bondage and rebirth and Si and Vâ representing

Siva and Arul confer salvation and Grace to the soul.

>

> Na Ma Ya Si Vâ

> In the above Mantra, obscuration and impurities are the

burdensome front load (Na Ma) on the soul Ya, Siva and Grace Si Vâ

come once the soul is divested of the front load.

> Na Ma Ya Si Vâ: This is what you want. At this juncture the

soul Ya sits between Si Vâ and the new configuration is Si Ya Vâ.

This is bliss; this is liberation.

>

> Na = Tirodhana Sakti or Obscurant Siva Sakti.

> Ma = Malas or impurities

> Si = Siva

> Vâ = Grace

> Ya = soul

>

> Kçvala state is dream-sleep state of the soul Ya before birth.

> Sakala state is awake state, life of the embodied soul on earth

(Na Ma Ya).

> Suddha state is deep-sleep state, merger with Siva (Si Vâ Ya--->

Si Ya Vâ ); Na Ma left the soul.

> Yours,

> Krishnaraj

>

>

>

>

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Om Namah Sivaya Dear Sri Bhupendra Lord Siva is both within and without, Sivaya Namah is Sukshma Panchakshara so should be chanted silently for invoking Siva Within whereas Namah Sivaya is Sthula Panchakshara so should be chanted aloud inorder invoke Siva without. Rishi Tirumular says in Tirumantiram: Verse 919: The Five Letters Manifest (Sthula) and Subtle (Sukshma) The Panchakshara (Five Letters) is the Lord's Abode,That Panchakshara Manifest (is Namasivaya)That

Subtle is SivayanamaThus is He in that Mantra,Manifest and Subtle. With regards to its effect, Rishi Tirumular says in Tirumantiram: Verse 983: Chant Namasivaya and Vanquish Karmas; Chant Sivaya Nama and Be One With Sadasiva In the Five Letters beginning with "Na" (Na Ma Si Va Ya)Are all actions you seek to do;In the Five Letters are stubborn Karmas vanquished;Those who hold in their heartsThe Five Letters with "Si" to begin (Si Va Ya Na Ma).Will with Primal Sadasiva one be. Commentary : 'Sivaya Namah' should be chanted by true devotees of Lord Siva and Self-Realised souls because their goal is to merge with Siva. Sivaya Namah b_jamnadas <b_jamna> wrote: Dear Selvaratnam Ji,How is Sivaya Namaha different in it's effect from Namaha Sivaya? Am I to understand that either

will give desired benefit with persistance.Thanks,Bhupendra. , Selvaratnam Selvakumar <selvauk wrote:>> Om Namah Sivaya> > > In Sukshma Panchakshara (Sivaya Namah), `Namah' means `Prostration'. `Sivaya Namah' means `Prostration unto Lord Siva'. The Jiva is the servant of Lord Siva from the Deha-Drishti. `Namah' represents Jivatman. `Siva' represents Paramatman. `Aya' denotes `Aikyam' or identity of Jivatman and Paramatman. Hence `Sivaya Namah' is a Mahavakya, like `Tat Tvam Asi' which signifies the identity between the individual and the supreme soul. > .

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Thank you so much. With lots of regards, mridulSelvaratnam Selvakumar <selvauk wrote: Om Namah Sivaya Dear Sri Bhupendra Lord Siva is both within and without, Sivaya Namah is Sukshma Panchakshara so should be chanted silently for invoking Siva Within whereas Namah Sivaya is Sthula Panchakshara so should be chanted aloud inorder invoke Siva without. Rishi Tirumular says in Tirumantiram: Verse 919: The Five Letters Manifest (Sthula) and Subtle (Sukshma) The Panchakshara (Five Letters) is the Lord's Abode,That Panchakshara Manifest (is Namasivaya)That Subtle is SivayanamaThus is He in that Mantra,Manifest and Subtle. With regards to its effect, Rishi Tirumular says in Tirumantiram: Verse 983: Chant Namasivaya and Vanquish Karmas; Chant Sivaya Nama and Be One With Sadasiva In the Five Letters beginning with "Na" (Na Ma Si Va Ya)Are all actions you seek to do;In the Five Letters are stubborn Karmas vanquished;Those who hold in their heartsThe Five Letters with "Si" to begin (Si Va Ya Na Ma).Will with Primal Sadasiva one be. Commentary : 'Sivaya Namah' should be chanted by true devotees of Lord Siva and Self-Realised souls because their goal is to merge with Siva. Sivaya Namah b_jamnadas <b_jamnadas (AT) (DOT) ca> wrote: Dear Selvaratnam Ji,How is Sivaya Namaha different in it's effect from Namaha Sivaya? Am I to understand that either will give desired benefit with persistance.Thanks,Bhupendra. , Selvaratnam Selvakumar <selvauk

wrote:>> Om Namah Sivaya> > > In Sukshma Panchakshara (Sivaya Namah), `Namah' means `Prostration'. `Sivaya Namah' means `Prostration unto Lord Siva'. The Jiva is the servant of Lord Siva from the Deha-Drishti. `Namah' represents Jivatman. `Siva' represents Paramatman. `Aya' denotes `Aikyam' or identity of Jivatman and Paramatman. Hence `Sivaya Namah' is a Mahavakya, like `Tat Tvam Asi' which signifies the identity between the individual and the supreme soul. > . Mail is the world's favourite email. Don't settle for less, sign up for your free account today.

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Dear Selvakumar Ji,

 

Thank you for your clarification.

 

Best Wishes,

Bhupendra.

 

, Selvaratnam

Selvakumar <selvauk wrote:

>

> Om Namah Sivaya

>

> Dear Sri Bhupendra

>

> Lord Siva is both within and without, Sivaya Namah is Sukshma

Panchakshara so should be chanted silently for invoking Siva Within

whereas Namah Sivaya is Sthula Panchakshara so should be chanted

aloud inorder invoke Siva without.

>

> Rishi Tirumular says in Tirumantiram:

>

> Verse 919: The Five Letters Manifest (Sthula) and Subtle

(Sukshma)

>

> The Panchakshara (Five Letters) is the Lord's Abode,

> That Panchakshara Manifest (is Namasivaya)

> That Subtle is Sivayanama

> Thus is He in that Mantra,

> Manifest and Subtle.

>

> With regards to its effect, Rishi Tirumular says in Tirumantiram:

>

> Verse 983: Chant Namasivaya and Vanquish Karmas; Chant Sivaya

Nama and Be One With Sadasiva

>

> In the Five Letters beginning with " Na " (Na Ma Si Va Ya)

> Are all actions you seek to do;

> In the Five Letters are stubborn Karmas vanquished;

> Those who hold in their hearts

> The Five Letters with " Si " to begin (Si Va Ya Na Ma).

> Will with Primal Sadasiva one be.

>

> Commentary : 'Sivaya Namah' should be chanted by true devotees

of Lord Siva and Self-Realised souls because their goal is to merge

with Siva.

>

> Sivaya Namah

>

>

>

>

>

> b_jamnadas <b_jamna> wrote:

> Dear Selvaratnam Ji,

>

> How is Sivaya Namaha different in it's effect from Namaha Sivaya?

Am

> I to understand that either will give desired benefit with

> persistance.

>

> Thanks,

> Bhupendra.

>

> , Selvaratnam

> Selvakumar <selvauk@> wrote:

> >

> > Om Namah Sivaya

> >

> >

> > In Sukshma Panchakshara (Sivaya Namah), `Namah'

> means `Prostration'. `Sivaya Namah' means `Prostration unto Lord

> Siva'. The Jiva is the servant of Lord Siva from the Deha-

> Drishti. `Namah' represents Jivatman. `Siva' represents

> Paramatman. `Aya' denotes `Aikyam' or identity of Jivatman and

> Paramatman. Hence `Sivaya Namah' is a Mahavakya, like `Tat Tvam

Asi'

> which signifies the identity between the individual and the

supreme

> soul.

> >

>

>

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Namaskaar BhupendraI want to teach you a little secret, focus on the Ajna Chakra and there I want you to visualize Lord Shiva as clearly as you can. Try to mentally situate yourself at his feet. Recite "Namah Sivaya" -108 timesFirstly perform his puja mentally as followsOfferPushpa, Attar, Dhupa, Dipa, Naivedya.Ask for forgiveness of your sins then, mentally cut your own head off and offer it to him.When you are done, picture his third eye opening and burning your body to ash.With what is left of you, take this ash and smear it on his body.When you feel connected to him, try to go into his heart ( will all of yourself to project all of your being into his heart. When you are there recite "Sivaya Namah"108 times or as many as you wish. with each recitation try to feel as though you are one with him.Let me know how this goes for you.Namah SivayaBest RegardsPandit Devindra Maharajb_jamnadas

<b_jamna> wrote: Dear Selvakumar Ji, Thank you for your clarification. Best Wishes, Bhupendra. , Selvaratnam Selvakumar <selvauk wrote: > > Om Namah Sivaya > > Dear Sri Bhupendra > > Lord Siva is both within and without, Sivaya Namah is Sukshma Panchakshara so should be chanted silently for invoking Siva Within

whereas Namah Sivaya is Sthula Panchakshara so should be chanted aloud inorder invoke Siva without. > > Rishi Tirumular says in Tirumantiram: > > Verse 919: The Five Letters Manifest (Sthula) and Subtle (Sukshma) > > The Panchakshara (Five Letters) is the Lord's Abode, > That Panchakshara Manifest (is Namasivaya) > That Subtle is Sivayanama > Thus is He in that Mantra, > Manifest and Subtle. > > With regards to its effect, Rishi Tirumular says in Tirumantiram: > > Verse 983: Chant Namasivaya and Vanquish Karmas; Chant Sivaya Nama and Be One With Sadasiva > > In the Five Letters beginning with "Na" (Na Ma Si Va Ya) > Are all actions you seek to do; > In the Five Letters are stubborn Karmas vanquished; > Those who hold in their hearts > The Five Letters with "Si" to begin (Si Va Ya Na

Ma). > Will with Primal Sadasiva one be. > > Commentary : 'Sivaya Namah' should be chanted by true devotees of Lord Siva and Self-Realised souls because their goal is to merge with Siva. > > Sivaya Namah > > > > > > b_jamnadas <b_jamna> wrote: > Dear Selvaratnam Ji, > > How is Sivaya Namaha different in it's effect from Namaha Sivaya? Am > I to understand that either will give desired benefit with > persistance. > > Thanks, > Bhupendra. > > , Selvaratnam > Selvakumar <selvauk@> wrote: > > > > Om Namah Sivaya > > > > > > In Sukshma Panchakshara (Sivaya Namah), `Namah'

> means `Prostration'. `Sivaya Namah' means `Prostration unto Lord > Siva'. The Jiva is the servant of Lord Siva from the Deha- > Drishti. `Namah' represents Jivatman. `Siva' represents > Paramatman. `Aya' denotes `Aikyam' or identity of Jivatman and > Paramatman. Hence `Sivaya Namah' is a Mahavakya, like `Tat Tvam Asi' > which signifies the identity between the individual and the supreme > soul. > > > > > Recent Activity > > 6 > New Members > > Visit Your Group > Y! Messenger > Group get-together > Host a free online > conference on IM. > > Mail > You're invited! > Try the all-new > Mail Beta > > Photos > Upload Now! > First 20 > prints are free > >

> > . > > > > > > > Mail is the world's favourite email. Don't settle for less, sign up for your freeaccount today. >

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Namaste Pundit Ji,

 

I have already started the basic steps in the dorection you

point....in my own way serving Siva mentally during mantra jap. My

problem has always been lack of concentration. Everyday has to have

it own reason why I cannot concentrate, the reason is always one or

the other...something is going on in the head. To that effect, I

have started pranayam breathing exercises to help increase my level

of concentration. But perhaps I am carrying a huge burden of bad

karma becuase it is taking me a lot of time and effort to improve my

concentration power.

 

Thanks for your email though....it is a confirmation that I am in

the right direction, but I still have a long way to go apparently.

Would it be OK for me to meail you personally in cases when I need

clarification and i do not wish to share it with the whole group?

 

Thanks,

Bhupendra.

 

 

 

, Dev Maharaj

<dev_maharaj wrote:

>

> Namaskaar Bhupendra

>

> I want to teach you a little secret, focus on the Ajna Chakra and

there I want you to visualize Lord Shiva as clearly as you can. Try

to mentally situate yourself at his feet. Recite " Namah Sivaya " -108

times

> Firstly perform his puja mentally as follows

> Offer

> Pushpa, Attar, Dhupa, Dipa, Naivedya.

>

> Ask for forgiveness of your sins then, mentally cut your own head

off and offer it to him.

> When you are done, picture his third eye opening and burning your

body to ash.

> With what is left of you, take this ash and smear it on his body.

>

> When you feel connected to him, try to go into his heart ( will

all of yourself to project all of your being into his heart. When

you are there recite " Sivaya Namah "

> 108 times or as many as you wish. with each recitation try to feel

as though you are one with him.

>

> Let me know how this goes for you.

>

> Namah Sivaya

> Best Regards

> Pandit Devindra Maharaj

>

> b_jamnadas <b_jamna>

wrote: Dear Selvakumar Ji,

>

> Thank you for your clarification.

>

> Best Wishes,

> Bhupendra.

>

> , Selvaratnam

> Selvakumar <selvauk@> wrote:

> >

> > Om Namah Sivaya

> >

> > Dear Sri Bhupendra

> >

> > Lord Siva is both within and without, Sivaya Namah is

Sukshma

> Panchakshara so should be chanted silently for invoking Siva

Within

> whereas Namah Sivaya is Sthula Panchakshara so should be chanted

> aloud inorder invoke Siva without.

> >

> > Rishi Tirumular says in Tirumantiram:

> >

> > Verse 919: The Five Letters Manifest (Sthula) and Subtle

> (Sukshma)

> >

> > The Panchakshara (Five Letters) is the Lord's Abode,

> > That Panchakshara Manifest (is Namasivaya)

> > That Subtle is Sivayanama

> > Thus is He in that Mantra,

> > Manifest and Subtle.

> >

> > With regards to its effect, Rishi Tirumular says in

Tirumantiram:

> >

> > Verse 983: Chant Namasivaya and Vanquish Karmas; Chant Sivaya

> Nama and Be One With Sadasiva

> >

> > In the Five Letters beginning with " Na " (Na Ma Si Va Ya)

> > Are all actions you seek to do;

> > In the Five Letters are stubborn Karmas vanquished;

> > Those who hold in their hearts

> > The Five Letters with " Si " to begin (Si Va Ya Na Ma).

> > Will with Primal Sadasiva one be.

> >

> > Commentary : 'Sivaya Namah' should be chanted by true

devotees

> of Lord Siva and Self-Realised souls because their goal is to

merge

> with Siva.

> >

> > Sivaya Namah

> >

> >

> >

> >

> >

> > b_jamnadas <b_jamnadas@> wrote:

> > Dear Selvaratnam Ji,

> >

> > How is Sivaya Namaha different in it's effect from Namaha

Sivaya?

> Am

> > I to understand that either will give desired benefit with

> > persistance.

> >

> > Thanks,

> > Bhupendra.

> >

> > , Selvaratnam

> > Selvakumar <selvauk@> wrote:

> > >

> > > Om Namah Sivaya

> > >

> > >

> > > In Sukshma Panchakshara (Sivaya Namah), `Namah'

> > means `Prostration'. `Sivaya Namah' means `Prostration unto

Lord

> > Siva'. The Jiva is the servant of Lord Siva from the Deha-

> > Drishti. `Namah' represents Jivatman. `Siva' represents

> > Paramatman. `Aya' denotes `Aikyam' or identity of Jivatman and

> > Paramatman. Hence `Sivaya Namah' is a Mahavakya, like `Tat Tvam

> Asi'

> > which signifies the identity between the individual and the

> supreme

> > soul.

> > >

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> > New Members

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> > Visit Your Group

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> > First 20

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> less, sign up for your freeaccount today.

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