Great Devotees of Lord Siva 48C

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Om Namah Sivaya Tiru-Navukkarasar Nayanar Saint Tirunavukarasar lived in South India in the eighth century. Calling himself the servant of the servants of Siva, he loved to clean the paths in front of temples and carried a tool for the task. He wrote holy hymns that are sung today by millions Tiruvarur http://www.indiantemples.com/Tamilnadu/s023.html Chariot of Lord Tyagaraja (Siva) At Tiruvarur, he was given a rousing welcome by the Siva Bhaktas. He had the Lord’s Darshan there. His heart was overflowing with love. He shed tears of love. He danced in joy. He was immersed in divine bliss. He sang hymns expressing regret for his mistake in joining Jainism. He felt that he would have been blessed with the Lord’s Darshan earlier had he remained a Saivite and carried on His worship, with devotion. He also sang a hymn praising the sincere devotion and greatness of Nami Nandi Adigal who lighted the lamp with water in this sacred shrine when he could not get oil anywhere. Then

Tirunavukkarasar went to Tirupukalur, after visiting other shrines on the way. Tiru Jnana Sambandar was there, too, and the two saints met each other for the second time. At Appar’s instance, Sambandar went to Tiruvarur and had the Lord’s Darshan there. Both the saints remained at Tirupukalur for some time: and many other saints took this golden opportunity of having the Darshan of these two great Acharyas (spiritual preceptors) together. Tiru Neelakantha Nayanar, Siruthondar, Muruga Nayanar and many others came to Tirupukalur, and the place was converted into a divine realm during the stay of the two Acharyas. The two saints then moved on to Tiruveezhimalai. Famine raged there at that time. Appar (another name for Tirunavukkarasar) and Sambandar were greatly moved by the suffering of the people and prayed to the Lord for relief. The Lord promised to give them a golden coin each every day, with which they could feed the

people. Lord Siva placed two coins, one at the western entrance and the other at the eastern entrance to the temple: the Nayanars collected the coins and relieved the suffering of the people. The famine soon came to an end. Both the saints praised the glory of the Lord and left. Then they came to Tirumaraikadu : http://www.indiantemples.com/Tamilnadu/s229.html. Once upon a time, the Vedas themselves used to worship the Lord here. When people neglected the study of the Vedas, this was discontinued. From that time, the door by which the Vedas used to enter, remained closed. There was another door by which people would go in and worship. Appar and Sambandar heard of this when they came there. Sambandar desired to enter through the door which remained closed. He requested Appar to sing a song. The doors opened by themselves, by the Will of God. They went in and worshipped the Lord.

When they returned to that entrance, Appar requested Sambandar to sing a song, so that the door could close again. Sambandar sang and the door closed again. At night one day, Lord Siva appeared and commanded Appar to come to Tiruvaimoore. The Lord appeared before him and walked in front of him. Appar followed Him, but could not approach Him. Suddenly the Lord entered the local temple and disappeared. Appar went inside the temple but could not find the Lord. In the meantime, Sambandar, learning of Appar’s departure, followed him and came to the temple. Appar entreated the Lord to bless Sambandar with His Darshan. The Lord fulfilled Appar’s wish. Then, they went to Tiruvaimoore:(http://www.indiantemples.com/Tamilnadu/s252.html and from there returned to Tirumaraikadu. Mangayarkarasiar and Kulachirai Nayanar, the queen and the minister of the Pandyan king, sent messengers from

Madurai to Sambandar, reporting the evil influences of the Jains and urging for his immediate presence in Madurai. Sambandar wanted to go there immediately. Appar, in the meantime, told him of all that happened to him and tried to stop him from going. But, so great was Sambandar’s eagerness to serve the Lord, that he went. Appar realising his divine nature, let him go! Tiru Jnana Sambandar The news of Sambandar’s arrival had reached the Jains. The holy vibrations of the Panchakshara pierced their ears. They decided

to bring the wrath of the king on those who welcomed the saint. They told him that they had all been polluted by the sight of the Saivites who had entered the city, following the arrival of ‘one young Brahmin alleged to have been blessed with Divine Knowledge by Lord Siva directly and who wants to defeat us in a religious debate’. The king took counsel. The Jains sought his permission to burn Sambandar’s camp with the help of black magic. He gave them permission. But, it did not succeed. In the meantime, seeing the king worried, the queen ascertained the cause, and suggested that both the rival parties should be invited to argue their case and prove the superiority of their own religion. The king agreed. The Jains failed to set fire to Sambandar’s camp. So, they set fire to the camp in which the devotees were lodged. They got up, ran to Sambandar and told him what had happened. He sang a

Padigam expressing the wish that (in accordance of the law of Karma) the fire for which the king was responsible should proceed towards him. Next morning, the news reached the queen and the minister. They were grieved. They wanted to put an end to their lives, but changed their mind when they heard that nothing had happened to Sambandar or the devotees. As soon as Sambandar sang the Padigam, the fire in the camp died out and proceeded towards the king, in the form of a dreadful disease. The king experienced burning sensation all over the body. All the endeavours of the doctors and the Jain priests to alleviate the king’s suffering proved futile. The queen and the ministers understood the real cause of the king’s ailment and were worried. They informed the king of their feeling and requested him to call Sambandar immediately so that his grace might relieve him of the distress. The king acceeded to their request and decided to embrace Sambandar’s faith, if he could cure the

disease. The queen at once went out, surrounded by her maid-servants, to invite Sambandar. Kulacchiraiar also went ahead of her. They reached the Mutt in which Sambandar was staying. They fell at his feet and informed him of the king’s condition: ‘The atrocity of the Jains had recoiled on the king who is suffering from intense agony which the Jains have failed to relieve. With folded palms we entreat you to relieve him of the distress, and then defeat the Jains in argument and convince the king of the superiority of Saivism.’ Sambandar assured them that he would fulfil their wishes. He went to the temple to get the Lord’s blessings for defeating the Jains in debate and establishing Saivism in the land. Followed by the queen and the minister, Sambandar went to the palace. The king had him received with all the honours. The Jains were worried and suggested knavishly that, even if he was cured by Sambandar, he should give the

credit to them only, for the preservation of Jainism! The king refused to be unjust and partial. Sambandar came into the king’s apartments. The king had him seated on a nicely decorated throne, which greatly annoyed the Jains. They challenged him to a debate. The queen was afraid that they might behave in an unruly manner towards Sambandar who was but a boy in age. She suggested that the king’s disease should first be cured. The king agreed to this. Sambandar also assured her that he was not afraid of anything. The king asked the two parties to demonstrate their powers by curing his disease. The Jains volunteered to cure the disease on the left side, leaving the right to be dealt with by Sambandar. The king agreed. The Jains touched various parts of the king’s body with peacock feathers, chanting their Mantras. The pain only increased! The king looked pleadingly at Sambandar. Sambandar sang a Padigam in praise of the sacred Ash

(Bhasma) and with his own hand smeared the Ash on the right side of the king’s body. At once the burning sensation stopped and the king experienced a cooling sensation. The king told the Jains that they had already been defeated and turned to Sambandar and entreated him to cure the disease on the left side also. Sambandar applied the holy Ash on the left side also and the disease vanished completely. The queen and the minister fell at Sambandar’s feet. The king followed suit and praised him. The Jains, however, attributed the cure to Sambandar’s poetical talents, and were quite sure that he could not defeat them in philosophical arguments. They began to think of some other means of defeating Sambandar. When Sambandar invited them to open the debate, they said that they preferred practical demonstration to theoretical discussions. They wanted to challenge Sambandar to a fire test. They said that both the parties should write the essence of their respective

religions on palm leaves and put them into fire: that religion should be considered as the real one whose inscriptions survived this test. Sambandar agreed to the condition. The fire was lit. Sambandar, offering his prayers to the Lord, opened the bundle of palm leaves which contained his soul-stirring hymns on Lord Siva and removed the Padigam which he had composed at Tiru Nallaru. To Sambandar, Lord Siva was the Absolute Truth, and so, the song sung in praise of Him, should also be eternal. With the firm conviction that no harm would come to the palm leaf, he put it into the fire. The Jains also put their writings into the fire. The latter was at once burnt: Sambandar’s leaf was quite safe. The Jains, ashamed to face the king, dropped their gaze. The king declared that the Jains had been defeated a second time. The Jains, however, would not agree, and wanted a third test. This time both the parties should

throw their palm leaves in the river Vaigai and the palm leaf which swam against the current contained the Truth. Sambandar agreed to this, too. This time Kulacchiraiyar intervened and asked: ‘What should be the punishment to be meted out to the party that fails in this test?’ The Jains, in their anger, said that the party which fails in the test should be hanged. The Jains threw their palm leaf into the river: the current was swift and the leaf was washed away. Sambandar threw his leaf which swam beautifully against the current, without sinking or getting lost. In the Padigam which won this test, Sambandar invoked the Lord’s grace on the king. On account of this, the king’s birth-deformity, viz., a hunchback was also cured. The leaf reached the place known as Tiruvedagam. The minister wanted to take possession of the leaf and followed it. Knowing this, Sambandar sang another song, which stopped the leaf. The

minister took the leaf, went to the temple and worshipped the Lord. Sambandar, accompanied by the royal couple, went to the temple and worshipped the Lord. The king was convinced of the superiority of Saivism. The Jains, according to their own contract, were hanged. The people followed the example of the king and became Saivites. Thus was Saivism re-established in Madura. Appar (Tirunavukkarasar) then visited Tiruvavaduthurai, and came to Pazhaiyarai. Here he came to the Vadathalai temple and worshipped the Lord from outside. He came to know that the Jains had converted this into a Jain temple, and that they had removed the Siva Lingam to an unknown place. He prayed to the Lord: ‘Oh Lord, I will not proceed an inch from here till I have the Darshan of Your image which has been removed by the Jains to an unknown place.’ The Lord appeared before the king in his dream and said: ‘Oh king,

My Bhakta Tirunavukkarasar is fasting, to have My Darshan. Go at once and drive out the Jains, so that Tirunavukkarasar could enter the temple and have My Darshan.’ He also told the king where the Lingam lay hidden. The king woke up and immediately summoned his ministers. He went to the temple, drove away the Jains and fell at the feet of Tirunavukkarasar. The temple was immediately reconverted into a Siva temple and the Lingam installed once again. Tirunavukkarasar worshipped the Lord and was happy. Sivaya Namah

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