LORD GANESA - THE MEDICINE FOR DIABETICS -

[Guest guest]

Namaste vijayan.

 

Thanks for this wonderful sloka. Its valuable information, especially for those

who suffer diabetes.

 

Jai Ganesh

 

 

 

, VIJAYANJI <vijayankiliyil wrote:

>

>  

> Request to all respectful and learned members :  Kindly go thru the below

very carefully

> -----

>  

> Let us see the dhyaana sloka of Sri Ganesh

>  

> gajAnanam bhUta gaNAdi sEvitam 

> kapithhajam bUphala sAra bhakshitam

> umAsutam SOka vinASakAraNam

> namAmi vighnESwara pAda pankjam

>  

> The normal meaning of this SlOka, I trust, no need to explain. But let us see

this in another context.

>  

> gajAnanam means =  very big,  very much, very high, plenty, sufficient

> bhUta  means = having bitter taste  (example, the taste of bitter guard

[KarEla] )

> gaNAdi  means = in total, or in totality, from top to bottom, from bottom to

top etc

> sEvitam  means =  if consumed, if drunk, or if eaten

>  

> kapithha means = the stem of Lotus (lotus flower)

> jambhU phala   means =  fruit of jAmbun or jAmun (one kind of fruit, very

famous and having medicinal values)

> sAra  means = every, all, juice

> bhAkshitam =  if consumed, if eaten, if drunk etc

>  

> uma means = sweet

> sutam  means = which takes birth, taken birth from, taken birth of

> SOka means =  du:kh, disease, illness

> vinASa kAraNam  means = becomes the destroying factor, becomes the destroying

element

>  

> pAda pankajam means = both the legs

> veghnESwara means =  to take immense care, take extra ordinary care (yourself

to remove all odds)

> namAmi means = be serious to wash, keep clean, keep neat (bow downward towards

your legs and see that it is free of dirt)

>  

> Now let us see how it is to be combined and studied †"

>  

> Take the complete plant of bitter guard (including roots, stems, flowers, and

bitter guard), take the stem of lotus flower, take the  jAmun fruit, all these

things in equal quantity, make the juice of it and consume it.  The word gaNAdi

gives us the meaning for taking these items in ‘equal quantity’  [ gaNa +

aAdi ] gaNa  means Number, aAdi means total ] means, all these items should in

equal. 

>  

> (Actually no need to explain like this. Those who are learned, only an

indication is enough to understand but for others this will also be

insufficient)

>

>

>

>  

> Then what will happen -

>  

> umAsutam SOka vinaSam, means the illness, the disease, the sickness which

takes birth from umA, that is, from sweet,  will be vinASa kAraNam, means it

will vanish

>  

> Now, which is SOka, which is the rOga, which is the disease we get from sweet

...?  No doubt, it is Diabetics. 

>  

> Then, those who are having Diabetic, they are warned to be very seriously

careful to protect their legs, keep it very neat, clean and without dust, mud. 

>  

> (remember, the doctors advice the Diabetic patients to be careful towards

their legs, keep it neat and clear etc)

>  

> Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt,

it will do away all hurdles in life. 

>  

> But if one chants this mantra with the thinking explained above, it will

result into destroying the Diabetic problems.

>  

> Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is

chanting this mantra the Diabetic disease will also get vanished.  

>  

> Wish you all the best

> vijayan

>  

>  

>  

>  

[Guest guest]

Dear Vijayanji,

 

Thank you very much for the interpretation of this Shloka, which I recite daily. Reading it on Pradosham day makes me especially happy. A very Happy and fulfilling Pradosham day to you.

With the warmest regards,

 

Shyam--- On Mon, 6/4/09, VIJAYANJI <vijayankiliyil wrote:

VIJAYANJI <vijayankiliyil LORD GANESA - THE MEDICINE FOR DIABETICS - Cc: Date: Monday, 6 April, 2009, 2:23 PM

 

 

 

 

 

 

 

 

Request to all respectful and learned members : Kindly go thru the below very carefully

-----

 

Let us see the dhyaana sloka of Sri Ganesh gajAnanam bhUta gaNAdi sEvitam

kapithhajam bUphala sAra bhakshitam umAsutam SOka vinASakAraNam namAmi vighnESwara pAda pankjam The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context..

gajAnanam means = very big, very much, very high, plenty, sufficient bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] ) gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc sEvitam means = if consumed, if drunk, or if eaten kapithha means = the stem of Lotus (lotus flower) jambhU phala means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values) sAra means = every, all, juice bhAkshitam = if consumed, if eaten, if drunk etc uma means = sweet sutam means = which takes birth, taken birth from, taken birth of SOka means = du:kh, disease, illness vinASa kAraNam means = becomes the destroying factor, becomes the destroying element pAda pankajam means = both the legs

veghnESwara means = to take immense care, take extra ordinary care (yourself to remove all odds) namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt) Now let us see how it is to be combined and studied – Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it. The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [ gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal.

(Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)

 

 

Then what will happen - umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics.

Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud.

(remember, the doctors advice the Diabetic patients to be careful towards their legs, keep it neat and clear etc) Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life.

But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems. Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.

Wish you all the best vijayan

 

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[Guest guest]

Dear Respected Sir,

 

This is a precious pearl which you have shared with us.

Please help me to string together a whole necklace.

May Lord Ganesh Bless you for your generosity.

 

Hari Om !

Shabnam

 

 

----

 

 

VIJAYANJI

06/04/2009 16:43:54

 

Cc:

LORD GANESA - THE MEDICINE FOR DIABETICS -

 

 

 

 

 

 

Request to all respectful and learned members : Kindly go thru the below very carefully

-----

 

Let us see the dhyaana sloka of Sri Ganesh

 

 

 

gajAnanam bhUta gaNAdi sEvitam

 

kapithhajam bUphala sAra bhakshitam

 

umAsutam SOka vinASakAraNam

 

namAmi vighnESwara pAda pankjam

 

 

 

The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context..

 

 

 

gajAnanam means = very big, very much, very high, plenty, sufficient

 

bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] )

 

gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc

 

sEvitam means = if consumed, if drunk, or if eaten

 

 

 

kapithha means = the stem of Lotus (lotus flower)

 

jambhU phala means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values)

 

sAra means = every, all, juice

 

bhAkshitam = if consumed, if eaten, if drunk etc

 

 

 

uma means = sweet

 

sutam means = which takes birth, taken birth from, taken birth of

 

SOka means = du:kh, disease, illness

 

vinASa kAraNam means = becomes the destroying factor, becomes the destroying element

 

 

 

pAda pankajam means = both the legs

 

veghnESwara means = to take immense care, take extra ordinary care (yourself to remove all odds)

 

namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt)

 

 

 

Now let us see how it is to be combined and studied –

 

 

 

Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it. The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [ gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal.

 

 

 

(Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)

 

 

 

 

 

 

 

 

 

Then what will happen -

 

 

 

umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish

 

 

 

Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics.

 

 

 

Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud.

 

 

 

(remember, the doctors advice the Diabetic patients to be careful towards their legs, keep it neat and clear etc)

 

 

 

Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life.

 

 

 

But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems.

 

 

 

Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.

 

 

 

Wish you all the best

 

vijayan

 

 

 

 

 

 

 

 

 

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[Guest guest]

Good one Vijayan. Beautiful explanation.

Siva

On Mon, Apr 6, 2009 at 2:23 PM, VIJAYANJI <vijayankiliyil wrote:

 

 

 

 

 

 

 

 

 

 

 

Request to all respectful and learned members :  Kindly go thru the below very carefully

-----

 

Let us see the dhyaana sloka of Sri Ganesh   gajAnanam bhUta gaNAdi sEvitam 

kapithhajam bUphala sAra bhakshitam umAsutam SOka vinASakAraNam namAmi vighnESwara pAda pankjam   The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context..

  gajAnanam means =  very big,  very much, very high, plenty, sufficient bhUta  means = having bitter taste  (example, the taste of bitter guard [KarEla] ) gaNAdi  means = in total, or in totality, from top to bottom, from bottom to top etc sEvitam  means =  if consumed, if drunk, or if eaten   kapithha means = the stem of Lotus (lotus flower) jambhU phala   means =  fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values) sAra  means = every, all, juice bhAkshitam =  if consumed, if eaten, if drunk etc   uma means = sweet sutam  means = which takes birth, taken birth from, taken birth of SOka means =  du:kh, disease, illness vinASa kAraNam  means = becomes the destroying factor, becomes the destroying element   pAda pankajam means = both the legs

veghnESwara means =  to take immense care, take extra ordinary care (yourself to remove all odds) namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt)   Now let us see how it is to be combined and studied –   Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the  jAmun fruit, all these things in equal quantity, make the juice of it and consume it.  The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’  [ gaNa + aAdi ] gaNa  means Number, aAdi means total ] means, all these items should in equal. 

  (Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)

 

 

  Then what will happen -   umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet,  will be vinASa kAraNam, means it will vanish   Now, which is SOka, which is the rOga, which is the disease we get from sweet ..?  No doubt, it is Diabetics. 

  Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud. 

  (remember, the doctors advice the Diabetic patients to be careful towards their legs, keep it neat and clear etc)   Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life. 

  But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems.   Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.  

  Wish you all the best vijayan

       

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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[Guest guest]

 

Good one!! Thank you so much for beautiful explanation and i use to chant this mantra. But, not in is way.

 

On 4/6/09, VIJAYANJI <vijayankiliyil wrote:

 

 

 

 

 

 

 

 

 

 

 

Let us see the dhyaana sloka of Sri Ganesh   gajAnanam bhUta gaNAdi sEvitam 

kapithhajam bUphala sAra bhakshitam umAsutam SOka vinASakAraNam namAmi vighnESwara pAda pankjam   The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context..

  gajAnanam means =  very big,  very much, very high, plenty, sufficient bhUta  means = having bitter taste  (example, the taste of bitter guard [KarEla] ) gaNAdi  means = in total, or in totality, from top to bottom, from bottom to top etc sEvitam  means =  if consumed, if drunk, or if eaten   kapithha means = the stem of Lotus (lotus flower) jambhU phala   means =  fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values) sAra  means = every, all, juice bhAkshitam =  if consumed, if eaten, if drunk etc   uma means = sweet sutam  means = which takes birth, taken birth from, taken birth of SOka means =  du:kh, disease, illness vinASa kAraNam  means = becomes the destroying factor, becomes the destroying element   pAda pankajam means = both the legs

veghnESwara means =  to take immense care, take extra ordinary care (yourself to remove all odds) namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt)   Now let us see how it is to be combined and studied –   Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the  jAmun fruit, all these things in equal quantity, make the juice of it and consume it.  The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’  [ gaNa + aAdi ] gaNa  means Number, aAdi means total ] means, all these items should in equal. 

  (Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)

 

 

  Then what will happen -   umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet,  will be vinASa kAraNam, means it will vanish   Now, which is SOka, which is the rOga, which is the disease we get from sweet ..?  No doubt, it is Diabetics. 

  Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud. 

  (remember, the doctors advice the Diabetic patients to be careful towards their legs, keep it neat and clear etc)   Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life. 

  But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems.   Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.  

  Wish you all the best vijayan

       

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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[Guest guest]

Namaste Vijayanji

A heartiiest pranam on your feet for this

wonderfull explanation.

With your permission can I send this value to other groups as

I am member of more than 89 groups to spread this value

 

with pranam

dilip

Bagavad Gita chapter 6 sloka 5

uddhared âtmanâtmânam

nâtmânam avasâdayet

âtmaiva hy âtmano bandhur

âtmaiva ripur âtmanah

--- On Mon, 4/6/09, VIJAYANJI <vijayankiliyil wrote:

VIJAYANJI <vijayankiliyil LORD GANESA - THE MEDICINE FOR DIABETICS - Cc: Date: Monday, April 6, 2009, 1:53 AM

 

 

 

 

 

 

 

 

Request to all respectful and learned members : Kindly go thru the below very carefully

-----

 

Let us see the dhyaana sloka of Sri Ganesh gajAnanam bhUta gaNAdi sEvitam

kapithhajam bUphala sAra bhakshitam umAsutam SOka vinASakAraNam namAmi vighnESwara pAda pankjam The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context..

gajAnanam means = very big, very much, very high, plenty, sufficient bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] ) gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc sEvitam means = if consumed, if drunk, or if eaten kapithha means = the stem of Lotus (lotus flower) jambhU phala means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values) sAra means = every, all, juice bhAkshitam = if consumed, if eaten, if drunk etc uma means = sweet sutam means = which takes birth, taken birth from, taken birth of SOka means = du:kh, disease, illness vinASa kAraNam means = becomes the destroying factor, becomes the destroying element pAda pankajam means = both the legs

veghnESwara means = to take immense care, take extra ordinary care (yourself to remove all odds) namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt) Now let us see how it is to be combined and studied – Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it. The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [ gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal.

(Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)

 

 

Then what will happen - umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics.

Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud.

(remember, the doctors advice the Diabetic patients to be careful towards their legs, keep it neat and clear etc) Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life.

But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems. Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.

Wish you all the best vijayan

 

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[Guest guest]

SARVAM SIVA MAYAM

 

Dear dilip kumar ravindran

 

Not only you dear dilip, anybody is free to spread this to any extent as this is not mine. I believe it belongs to the Supreme Consciousness. What man does is just remove the layer covered on it or discover it. Discover means dis-the-cover. Do the action "dis". When you "dis" the cover, when you remove the cover , what is there, it appears, what is the original remaining there it shines, the true one comes to light, the truth is visualised.

 

It is the origin of BHAARAT and it is BHARATEEYAM. In Bharat there is no copy write for anything.

 

I appreciate your broad mindedness and taking the pain to ask me my permission. Please my dear brother, since it is invaluable BHAARATEEYA DARSANAM, it does not cost anything.

 

Please carry on your mission with an open mind. VYASHTI is SAMASTI.

 

SARVAM SIVA MAYAM

 

Best wishes

vijayan

 

--- On Wed, 8/4/09, DILIP KUMAR RAVINDRAN <prdili wrote:

DILIP KUMAR RAVINDRAN <prdiliRe: LORD GANESA - THE MEDICINE FOR DIABETICS - Cc: "VIJAYANJI" <vijayankiliyilWednesday, 8 April, 2009, 1:53 AM

 

 

 

 

 

Namaste Vijayanji

A heartiiest pranam on your feet for this

wonderfull explanation.

With your permission can I send this value to other groups as

I am member of more than 89 groups to spread this value

 

with pranam

dilip

Bagavad Gita chapter 6 sloka 5

uddhared âtmanâtmânam

nâtmânam avasâdayet

âtmaiva hy âtmano bandhur

âtmaiva ripur âtmanah

--- On Mon, 4/6/09, VIJAYANJI <vijayankiliyil wrote:

VIJAYANJI <vijayankiliyil LORD GANESA - THE MEDICINE FOR DIABETICS - Cc: Date: Monday, April 6, 2009, 1:53 AM

 

 

 

 

 

 

 

 

Request to all respectful and learned members : Kindly go thru the below very carefully

-----

 

Let us see the dhyaana sloka of Sri Ganesh gajAnanam bhUta gaNAdi sEvitam

kapithhajam bUphala sAra bhakshitam umAsutam SOka vinASakAraNam namAmi vighnESwara pAda pankjam The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context..

gajAnanam means = very big, very much, very high, plenty, sufficient bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] ) gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc sEvitam means = if consumed, if drunk, or if eaten kapithha means = the stem of Lotus (lotus flower) jambhU phala means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values) sAra means = every, all, juice bhAkshitam = if consumed, if eaten, if drunk etc uma means = sweet sutam means = which takes birth, taken birth from, taken birth of SOka means = du:kh, disease, illness vinASa kAraNam means = becomes the destroying factor, becomes the destroying element pAda pankajam means = both the legs

veghnESwara means = to take immense care, take extra ordinary care (yourself to remove all odds) namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt) Now let us see how it is to be combined and studied – Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it. The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [ gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal.

(Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)

 

 

Then what will happen - umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics.

Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud.

(remember, the doctors advice the Diabetic patients to be careful towards their legs, keep it neat and clear etc) Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life.

But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems. Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.

Wish you all the best vijayan

 

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With respectful pranaams

 

When I read the interpretation of the dhyaanasloka of Lord Ganesh as interpreted by you, I was perplexed and just sat for hours together thinking it. Can there be such interpretation also...? I say it is not wonderful, but invaluable

 

I express my eagerness to have such pearls from youwith pranaams

viji vkn

 

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[Guest guest]

i am rajesh from mumbai kindly send some mantras about shiva & lord iyyappa

 

regards,

v.rajesh--- On Thu, 9/4/09, viji <vijivkn wrote:

viji <vijivkn Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Thursday, 9 April, 2009, 10:17 AM

 

 

 

 

 

 

 

With respectful pranaams

 

When I read the interpretation of the dhyaanasloka of Lord Ganesh as interpreted by you, I was perplexed and just sat for hours together thinking it. Can there be such interpretation also...? I say it is not wonderful, but invaluable

 

I express my eagerness to have such pearls from youwith pranaams

viji vkn

 

 

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What is that Mantra kindly repeat it.

Assaram--- On Wed, 4/8/09, viji <vijivkn wrote:

viji <vijivkn Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Wednesday, April 8, 2009, 9:47 PM

 

 

 

 

 

 

 

With respectful pranaams

 

When I read the interpretation of the dhyaanasloka of Lord Ganesh as interpreted by you, I was perplexed and just sat for hours together thinking it. Can there be such interpretation also...? I say it is not wonderful, but invaluable

 

I express my eagerness to have such pearls from youwith pranaams

viji vkn

 

 

Add more friends to your messenger and enjoy! Invite them now.

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dear rajesh

 

www.totalbhakti.com

 

regds

vijayan

--- On Thu, 9/4/09, rajesh v <thanthi_rajesh wrote:

rajesh v <thanthi_rajeshRe: Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Thursday, 9 April, 2009, 9:35 PM

 

 

 

 

 

 

i am rajesh from mumbai kindly send some mantras about shiva & lord iyyappa

 

regards,

v.rajesh--- On Thu, 9/4/09, viji <vijivkn wrote:

viji <vijivkn Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Thursday, 9 April, 2009, 10:17 AM

 

 

 

 

 

 

 

With respectful pranaams

 

When I read the interpretation of the dhyaanasloka of Lord Ganesh as interpreted by you, I was perplexed and just sat for hours together thinking it. Can there be such interpretation also...? I say it is not wonderful, but invaluable

 

I express my eagerness to have such pearls from youwith pranaams

viji vkn

 

 

Add more friends to your messenger and enjoy! Invite them now.

 

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dear sushmajee

 

How many times this mantra is to be chanted is little bit difficult to tell you. In this case,

each line of this mantra is having twelve characters. twelve characters into four lines = 48 times. You may chant it 48 times per day. there is no supportive (pramAN) for this which I can provide you.

 

(Any mantra chanting has to be upto AKSHRA LAKSHA, means, how many words are there in a particular mantra, that much lakhs times. This is for upAsana purpose)

 

hope I could clarify a bit.

 

best wishes

vijayanji

--- On Thu, 7/5/09, chandrashekaran moola <chandrashekaran06 wrote:

chandrashekaran moola <chandrashekaran06Re: Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Thursday, 7 May, 2009, 9:47 PM

 

 

 

 

 

 

To All,

Om Namah Shivaya,

 

The sloka Lord Ganesa - The Medicine for Diabetics any one can make it to Tamil or easy to read in English please.

Thanks

Om Shivaya NamahM.R.Chandrashekaran--- On Fri, 8/5/09, Sushma Gupta <sushmajee wrote:

Sushma Gupta <sushmajee Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Friday, 8 May, 2009, 5:06 AM

 

 

Vijayan JiAum Namah ShivaayaI missed this mail somewhere, hence so late. It was really so nice to read this explanation of this Shlok. I never thought about it this way.What do you think how many times should it be recited? I have known this Shlok for some time, and I like it the way it is written, but never got chance to recite it.With regardsSushmaom_namah_shivaya_ group@ s.com, VIJAYANJI <vijayankiliyil@ ...> wrote:>>  > Request to all respectful and learned members : Kindly go thru the below very carefully> ----->  > Let us see the dhyaana sloka of Sri Ganesh>  > gajAnanam bhUta gaNAdi sEvitam > kapithhajam

bUphala sAra bhakshitam> umAsutam SOka vinASakAraNam> namAmi vighnESwara pAda pankjam>  > The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context. >  > gajAnanam means = very big, very much, very high, plenty, sufficient> bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] )> gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc> sEvitam means = if consumed, if drunk, or if eaten>  > kapithha means = the stem of Lotus (lotus flower)> jambhU phala  means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values)> sAra means = every, all, juice> bhAkshitam = if consumed, if eaten, if drunk etc>

 > uma means = sweet> sutam means = which takes birth, taken birth from, taken birth of> SOka means = du:kh, disease, illness> vinASa kAraNam means = becomes the destroying factor, becomes the destroying element>  > pAda pankajam means = both the legs > veghnESwara means =  to take immense care, take extra ordinary care (yourself to remove all odds)> namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt)>  > Now let us see how it is to be combined and studied â€">  > Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it.  The word gaNAdi gives us the meaning for taking

these items in ‘equal quantity’ [ gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal. >  > (Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)> > > >  > Then what will happen ->  > umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish>  > Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics. >  > Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud. >

 > (remember, the doctors advice the Diabetic patients to be careful towards their legs, keep it neat and clear etc)>  > Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life. >  > But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems.>  > Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.  >  > Wish you all the best> vijayan >  >  >  >  > > > Get perfect Email ID for your Resume. Grab now http://in.promos. /

address>

 

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Best way is to select one mantra and chant as much as possible. forget counting

--- On Fri, 5/8/09, VIJAYANJI <vijayankiliyil wrote:

VIJAYANJI <vijayankiliyilRe: Re: LORD GANESA - THE MEDICINE FOR DIABETICS -sushmajeeCc: Date: Friday, May 8, 2009, 6:59 AM

 

 

 

 

 

 

 

dear sushmajee

 

How many times this mantra is to be chanted is little bit difficult to tell you. In this case,

each line of this mantra is having twelve characters. twelve characters into four lines = 48 times. You may chant it 48 times per day. there is no supportive (pramAN) for this which I can provide you.

 

(Any mantra chanting has to be upto AKSHRA LAKSHA, means, how many words are there in a particular mantra, that much lakhs times. This is for upAsana purpose)

 

hope I could clarify a bit.

 

best wishes

vijayanji

--- On Thu, 7/5/09, chandrashekaran moola <chandrashekaran06@ > wrote:

chandrashekaran moola <chandrashekaran06@ >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comThursday, 7 May, 2009, 9:47 PM

 

 

 

 

 

To All,

Om Namah Shivaya,

 

The sloka Lord Ganesa - The Medicine for Diabetics any one can make it to Tamil or easy to read in English please.

Thanks

Om Shivaya NamahM.R.Chandrashekaran--- On Fri, 8/5/09, Sushma Gupta <sushmajee > wrote:

Sushma Gupta <sushmajee >[om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comFriday, 8 May, 2009, 5:06 AM

 

 

Vijayan JiAum Namah ShivaayaI missed this mail somewhere, hence so late. It was really so nice to read this explanation of this Shlok. I never thought about it this way.What do you think how many times should it be recited? I have known this Shlok for some time, and I like it the way it is written, but never got chance to recite it.With regardsSushmaom_namah_shivaya_ group@ s.com, VIJAYANJI <vijayankiliyil@ ...> wrote:>>  > Request to all respectful and learned members : Kindly go thru the below very carefully> ----->  > Let us see the dhyaana sloka of Sri Ganesh>  > gajAnanam bhUta gaNAdi sEvitam > kapithhajam bUphala sAra bhakshitam> umAsutam SOka

vinASakAraNam> namAmi vighnESwara pAda pankjam>  > The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context. >  > gajAnanam means = very big, very much, very high, plenty, sufficient> bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] )> gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc> sEvitam means = if consumed, if drunk, or if eaten>  > kapithha means = the stem of Lotus (lotus flower)> jambhU phala  means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values)> sAra means = every, all, juice> bhAkshitam = if consumed, if eaten, if drunk etc>  > uma means = sweet> sutamÂ

means = which takes birth, taken birth from, taken birth of> SOka means = du:kh, disease, illness> vinASa kAraNam means = becomes the destroying factor, becomes the destroying element>  > pAda pankajam means = both the legs > veghnESwara means =  to take immense care, take extra ordinary care (yourself to remove all odds)> namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt)>  > Now let us see how it is to be combined and studied â€">  > Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it.  The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [

gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal. >  > (Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)> > > >  > Then what will happen ->  > umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish>  > Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics. >  > Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud. >  > (remember, the doctors advice the Diabetic

patients to be careful towards their legs, keep it neat and clear etc)>  > Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life. >  > But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems.>  > Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.  >  > Wish you all the best> vijayan >  >  >  >  > > > Get perfect Email ID for your Resume. Grab now http://in.promos. / address>

 

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Dear Assaramji, may i know what Shiv Sehser Naam exactly is and where will i get it.Regards,Prajakta--- On Fri, 8/5/09, Assaram Alamchandani <aac6993 wrote:Assaram Alamchandani <aac6993Re: Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Friday, 8 May, 2009, 4:20 PM

 

Dear Sushmaji,

From Shiv Puran it is collected that the Mantra chanting is one mala either 108 or 54 or 28 and in some cases 7 only.If required any sidhi that needs guidence from some lereanet Guru other wise continue till you realize that it is rewarding very nicely if chanting for some particular purpose.I am chanting "Shiv Sehser Naam" sincle last 15 years for which I am rewarded what I requested.

Assaram--- On Thu, 5/7/09, VIJAYANJI <vijayankiliyil@ > wrote:

VIJAYANJI <vijayankiliyil@ >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -sushmajee Cc: om_namah_shivaya_ group@ s.comThursday, May 7, 2009, 11:59 PM

 

 

 

 

 

 

 

dear sushmajee

 

How many times this mantra is to be chanted is little bit difficult to tell you. In this case,

each line of this mantra is having twelve characters. twelve characters into four lines = 48 times. You may chant it 48 times per day. there is no supportive (pramAN) for this which I can provide you.

 

(Any mantra chanting has to be upto AKSHRA LAKSHA, means, how many words are there in a particular mantra, that much lakhs times. This is for upAsana purpose)

 

hope I could clarify a bit.

 

best wishes

vijayanji

--- On Thu, 7/5/09, chandrashekaran moola <chandrashekaran06@ > wrote:

chandrashekaran moola <chandrashekaran06@ >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comThursday, 7 May, 2009, 9:47 PM

 

 

 

 

 

To All,

Om Namah Shivaya,

 

The sloka Lord Ganesa - The Medicine for Diabetics any one can make it to Tamil or easy to read in English please.

Thanks

Om Shivaya NamahM.R.Chandrashekaran--- On Fri, 8/5/09, Sushma Gupta <sushmajee > wrote:

Sushma Gupta <sushmajee >[om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comFriday, 8 May, 2009, 5:06 AM

 

 

Vijayan JiAum Namah ShivaayaI missed this mail somewhere, hence so late. It was really so nice to read this explanation of this Shlok. I never thought about it this way.What do you think how many times should it be recited? I have known this Shlok for some time, and I like it the way it is written, but never got chance to recite it.With regardsSushmaom_namah_shivaya_ group@ s.com, VIJAYANJI <vijayankiliyil@ ...> wrote:>>  > Request to all respectful and learned members : Kindly go thru the below very carefully> ----->  > Let us see the dhyaana sloka of Sri Ganesh>  > gajAnanam bhUta gaNAdi sEvitam > kapithhajam bUphala sAra bhakshitam> umAsutam SOka

vinASakAraNam> namAmi vighnESwara pAda pankjam>  > The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context. >  > gajAnanam means = very big, very much, very high, plenty, sufficient> bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] )> gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc> sEvitam means = if consumed, if drunk, or if eaten>  > kapithha means = the stem of Lotus (lotus flower)> jambhU phala  means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values)> sAra means = every, all, juice> bhAkshitam = if consumed, if eaten, if drunk etc>  > uma means = sweet> sutamÂ

means = which takes birth, taken birth from, taken birth of> SOka means = du:kh, disease, illness> vinASa kAraNam means = becomes the destroying factor, becomes the destroying element>  > pAda pankajam means = both the legs > veghnESwara means =  to take immense care, take extra ordinary care (yourself to remove all odds)> namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt)>  > Now let us see how it is to be combined and studied â€">  > Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it.  The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [

gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal. >  > (Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)> > > >  > Then what will happen ->  > umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish>  > Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics. >  > Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud. >  > (remember, the doctors advice the Diabetic

patients to be careful towards their legs, keep it neat and clear etc)>  > Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life. >  > But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems.>  > Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.  >  > Wish you all the best> vijayan >  >  >  >  > > > Get perfect Email ID for your Resume. Grab now http://in.promos. / address>

 

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Hello Prajakta samant and All other Members

 

Shiva Sahasranama Mantra is 1000 different names of lord of the lord Shiva. This mantra is very powerful.

 

There is a small story behind this how did Lord Vishnu got the Sudershan Chakra

 

Lord Vishnu prayed to Lord Shiva my this Mantra reciting Lord Shiva name 1000 times each time he recited a name he offered lotus to Shiva linga. At the end as he only brought 1000 lotus to offer to the Shiva Linga and he counted them very well, at 999 all the lotus ended and he was short of one Lotus. Then Lord Vishnu prayed to the lord Shiva for his short fall and immediately Lord Shiva appeared and told him that he has hidden one Lotus to check his devotion and offered Lord Vishnu back the last one Lotus back to him. To this devotion Bholenath Lord of the Lord Shiva gave his Sudershan Chakra to Lord Vishnu and told him that from now he will be called Sudershan Chakra dhari.

 

 

On you tube I got the link so that you can hear the right pronunciation

 

 

Thanks

God bless you

 

RAHULSHARMA--- On Fri, 5/8/09, prajakta samant <praj_058 wrote:

prajakta samant <praj_058Re: Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Friday, May 8, 2009, 5:39 AM

 

 

 

 

 

 

Dear Assaramji, may i know what Shiv Sehser Naam exactly is and where will i get it.Regards,Prajakta--- On Fri, 8/5/09, Assaram Alamchandani <aac6993 > wrote:

Assaram Alamchandani <aac6993 >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comFriday, 8 May, 2009, 4:20 PM

 

 

 

 

 

 

 

Dear Sushmaji,

From Shiv Puran it is collected that the Mantra chanting is one mala either 108 or 54 or 28 and in some cases 7 only.If required any sidhi that needs guidence from some lereanet Guru other wise continue till you realize that it is rewarding very nicely if chanting for some particular purpose.I am chanting "Shiv Sehser Naam" sincle last 15 years for which I am rewarded what I requested.

Assaram--- On Thu, 5/7/09, VIJAYANJI <vijayankiliyil@ > wrote:

VIJAYANJI <vijayankiliyil@ >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -sushmajee Cc: om_namah_shivaya_ group@ s.comThursday, May 7, 2009, 11:59 PM

 

 

 

 

 

 

 

dear sushmajee

 

How many times this mantra is to be chanted is little bit difficult to tell you. In this case,

each line of this mantra is having twelve characters. twelve characters into four lines = 48 times. You may chant it 48 times per day. there is no supportive (pramAN) for this which I can provide you.

 

(Any mantra chanting has to be upto AKSHRA LAKSHA, means, how many words are there in a particular mantra, that much lakhs times. This is for upAsana purpose)

 

hope I could clarify a bit.

 

best wishes

vijayanji

--- On Thu, 7/5/09, chandrashekaran moola <chandrashekaran06@ > wrote:

chandrashekaran moola <chandrashekaran06@ >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comThursday, 7 May, 2009, 9:47 PM

 

 

 

 

 

To All,

Om Namah Shivaya,

 

The sloka Lord Ganesa - The Medicine for Diabetics any one can make it to Tamil or easy to read in English please.

Thanks

Om Shivaya NamahM.R.Chandrashekaran--- On Fri, 8/5/09, Sushma Gupta <sushmajee > wrote:

Sushma Gupta <sushmajee >[om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comFriday, 8 May, 2009, 5:06 AM

 

 

Vijayan JiAum Namah ShivaayaI missed this mail somewhere, hence so late. It was really so nice to read this explanation of this Shlok. I never thought about it this way.What do you think how many times should it be recited? I have known this Shlok for some time, and I like it the way it is written, but never got chance to recite it.With regardsSushmaom_namah_shivaya_ group@ s.com, VIJAYANJI <vijayankiliyil@ ...> wrote:>>  > Request to all respectful and learned members : Kindly go thru the below very carefully> ----->  > Let us see the dhyaana sloka of Sri Ganesh>  > gajAnanam bhUta gaNAdi sEvitam > kapithhajam bUphala sAra bhakshitam> umAsutam SOka

vinASakAraNam> namAmi vighnESwara pAda pankjam>  > The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context. >  > gajAnanam means = very big, very much, very high, plenty, sufficient> bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] )> gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc> sEvitam means = if consumed, if drunk, or if eaten>  > kapithha means = the stem of Lotus (lotus flower)> jambhU phala  means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values)> sAra means = every, all, juice> bhAkshitam = if consumed, if eaten, if drunk etc>  > uma means = sweet> sutamÂ

means = which takes birth, taken birth from, taken birth of> SOka means = du:kh, disease, illness> vinASa kAraNam means = becomes the destroying factor, becomes the destroying element>  > pAda pankajam means = both the legs > veghnESwara means =  to take immense care, take extra ordinary care (yourself to remove all odds)> namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt)>  > Now let us see how it is to be combined and studied â€">  > Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it.  The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [

gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal. >  > (Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)> > > >  > Then what will happen ->  > umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish>  > Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics. >  > Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud. >  > (remember, the doctors advice the Diabetic

patients to be careful towards their legs, keep it neat and clear etc)>  > Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life. >  > But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems.>  > Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.  >  > Wish you all the best> vijayan >  >  >  >  > > > Get perfect Email ID for your Resume. Grab now http://in.promos. / address>

 

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Will this work for you

 

gajaananam bhoot ganaadi sevitam kapittha jamboo phal saar bhakshitam

umaa sutam shok vinaash kaaranam namaami vighneshwar paad pankjam

 

Sushma

 

, chandrashekaran moola

<chandrashekaran06 wrote:

>

> To All,

> Om Namah Shivaya,

>  

>            The sloka Lord Ganesa - The Medicine for Diabetics any

one can make it to Tamil or easy to read in English please.

> Thanks

> Om Shivaya Namah

>

> M.R.Chandrashekaran

>

> --- On Fri, 8/5/09, Sushma Gupta <sushmajee wrote:

>

> Sushma Gupta <sushmajee

> Re: LORD GANESA - THE MEDICINE FOR DIABETICS

-

>

> Friday, 8 May, 2009, 5:06 AM

>

>

Vijayan Ji

> Aum Namah Shivaaya

> I missed this mail somewhere, hence so late. It was really so nice to read

this explanation of this Shlok. I never thought about it this way.

>

> What do you think how many times should it be recited? I have known this Shlok

for some time, and I like it the way it is written, but never got chance to

recite it.

> With regards

> Sushma

>

> om_namah_shivaya_ group@ s.com, VIJAYANJI <vijayankiliyil@

....> wrote:

> >

> >  

> > Request to all respectful and learned members :  Kindly go thru the below

very carefully

> > -----

> >  

> > Let us see the dhyaana sloka of Sri Ganesh

> >  

> > gajAnanam bhUta gaNAdi sEvitam 

> > kapithhajam bUphala sAra bhakshitam

> > umAsutam SOka vinASakAraNam

> > namAmi vighnESwara pAda pankjam

> >  

> > The normal meaning of this SlOka, I trust, no need to explain. But let us

see this in another context.

> >  

> > gajAnanam means =  very big,  very much, very high, plenty, sufficient

> > bhUta  means = having bitter taste  (example, the taste of bitter

guard [KarEla] )

> > gaNAdi  means = in total, or in totality, from top to bottom, from bottom

to top etc

> > sEvitam  means =  if consumed, if drunk, or if eaten

> >  

> > kapithha means = the stem of Lotus (lotus flower)

> > jambhU phala   means =  fruit of jAmbun or jAmun (one kind of

fruit, very famous and having medicinal values)

> > sAra  means = every, all, juice

> > bhAkshitam =  if consumed, if eaten, if drunk etc

> >  

> > uma means = sweet

> > sutam  means = which takes birth, taken birth from, taken birth of

> > SOka means =  du:kh, disease, illness

> > vinASa kAraNam  means = becomes the destroying factor, becomes the

destroying element

> >  

> > pAda pankajam means = both the legs

> > veghnESwara means =  to take immense care, take extra ordinary care

(yourself to remove all odds)

> > namAmi means = be serious to wash, keep clean, keep neat (bow downward

towards your legs and see that it is free of dirt)

> >  

> > Now let us see how it is to be combined and studied †"

> >  

> > Take the complete plant of bitter guard (including roots, stems, flowers,

and bitter guard), take the stem of lotus flower, take the  jAmun fruit, all

these things in equal quantity, make the juice of it and consume it.  The

word gaNAdi gives us the meaning for taking these items in ‘equal

quantity’  [ gaNa + aAdi ] gaNa  means Number, aAdi means total ]

means, all these items should in equal. 

> >  

> > (Actually no need to explain like this. Those who are learned, only an

indication is enough to understand but for others this will also be

insufficient)

> >

> >

> >

> >  

> > Then what will happen -

> >  

> > umAsutam SOka vinaSam, means the illness, the disease, the sickness which

takes birth from umA, that is, from sweet,  will be vinASa kAraNam, means it

will vanish

> >  

> > Now, which is SOka, which is the rOga, which is the disease we get from

sweet ..?  No doubt, it is Diabetics. 

> >  

> > Then, those who are having Diabetic, they are warned to be very seriously

careful to protect their legs, keep it very neat, clean and without dust,

mud. 

> >  

> > (remember, the doctors advice the Diabetic patients to be careful towards

their legs, keep it neat and clear etc)

> >  

> > Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no

doubt, it will do away all hurdles in life. 

> >  

> > But if one chants this mantra with the thinking explained above, it will

result into destroying the Diabetic problems.

> >  

> > Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is

chanting this mantra the Diabetic disease will also get vanished.  

> >  

> > Wish you all the best

> > vijayan

> >  

> >  

> >  

> >  

> >

> >

> > Get perfect Email ID for your Resume. Grab now http://in.promos. /

address

> >

>

>

>

>

>

>

>

>

>

>

>

Own a website.Get an unlimited package.Pay next to nothing.*Go to

http://in.business./

>

[Guest guest]

Thanks Assaram Ji

 

I think I should then go for 54 times a day. By the way which Mantra work by

chanting only for 7 times?

 

Regards

Sushma

 

, Assaram Alamchandani

<aac6993 wrote:

>

> Dear Sushmaji,

> From Shiv Puran it is collected that the Mantra chanting is one mala either

108 or 54 or 28 and in some cases 7 only.If required any sidhi that needs

guidence from some lereanet Guru other wise continue till you realize that it is

rewarding very nicely if chanting for some particular purpose.I am chanting

" Shiv Sehser Naam " sincle last 15 years for which I am rewarded what I

requested.

> Assaram

[Guest guest]

Thank u

 

Sushma Ji,

 

Om Namah ShivayaM.R.Chandrashekaran--- On Sat, 9/5/09, bhagvatjee <bhagvatjee wrote:

bhagvatjee <bhagvatjee Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Saturday, 9 May, 2009, 12:51 AM

 

 

Will this work for yougajaananam bhoot ganaadi sevitam kapittha jamboo phal saar bhakshitamumaa sutam shok vinaash kaaranam namaami vighneshwar paad pankjamSushmaom_namah_shivaya_ group@ s.com, chandrashekaran moola <chandrashekaran06@ ...> wrote:>> To All,> Om Namah Shivaya,> Â > Â Â Â Â Â Â Â Â Â Â The sloka Lord Ganesa - The Medicine for Diabetics any one can make it to Tamil or easy to read in English please.> Thanks > Om Shivaya Namah> > M.R.Chandrashekaran> > --- On Fri, 8/5/09, Sushma Gupta <sushmajee@. ..> wrote:> > Sushma Gupta <sushmajee@. ..>> [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS

-> om_namah_shivaya_ group@ s.com> Friday, 8 May, 2009, 5:06 AM> > > > > > > > > Vijayan Ji> Aum Namah Shivaaya> I missed this mail somewhere, hence so late. It was really so nice to read this explanation of this Shlok. I never thought about it this way.> > What do you think how many times should it be recited? I have known this Shlok for some time, and I like it the way it is written, but never got chance to recite it.> With regards> Sushma> > om_namah_shivaya_ group@ s.com, VIJAYANJI <vijayankiliyil@ ...> wrote:> >> >  > > Request to all respectful and learned members : Kindly go thru the below very carefully> > ----->

>  > > Let us see the dhyaana sloka of Sri Ganesh> >  > > gajAnanam bhUta gaNAdi sEvitam > > kapithhajam bUphala sAra bhakshitam> > umAsutam SOka vinASakAraNam> > namAmi vighnESwara pAda pankjam> >  > > The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context. > >  > > gajAnanam means = very big, very much, very high, plenty, sufficient> > bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] )> > gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc> > sEvitam means = if consumed, if drunk, or if eaten> >  > > kapithha means = the stem of

Lotus (lotus flower)> > jambhU phala  means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values)> > sAra means = every, all, juice> > bhAkshitam = if consumed, if eaten, if drunk etc> >  > > uma means = sweet> > sutam means = which takes birth, taken birth from, taken birth of> > SOka means = du:kh, disease, illness> > vinASa kAraNam means = becomes the destroying factor, becomes the destroying element> >  > > pAda pankajam means = both the legs > > veghnESwara means =  to take immense care, take extra ordinary care (yourself to remove all odds)> > namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of

dirt)> >  > > Now let us see how it is to be combined and studied â€"> >  > > Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it.  The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [ gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal. > >  > > (Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)> > > > > > > >  > > Then what will happen -> >

 > > umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish> >  > > Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics. > >  > > Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud. > >  > > (remember, the doctors advice the Diabetic patients to be careful towards their legs, keep it neat and clear etc)> >  > > Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life. > >  > > But if one chants

this mantra with the thinking explained above, it will result into destroying the Diabetic problems.> >  > > Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.  > >  > > Wish you all the best> > vijayan > >  > >  > >  > >  > > > > > > Get perfect Email ID for your Resume. Grab now http://in.promos. / address> >> > > > > > > > > > > > > > > > > > Own a website.Get an unlimited package.Pay next to nothing.*Go to http://in.business. />

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It is herewith enclosed.

Assaram--- On Fri, 5/8/09, prajakta samant <praj_058 wrote:

prajakta samant <praj_058Re: Re: LORD GANESA - THE MEDICINE FOR DIABETICS - Date: Friday, May 8, 2009, 5:39 AM

 

 

 

 

 

 

Dear Assaramji, may i know what Shiv Sehser Naam exactly is and where will i get it.Regards,Prajakta--- On Fri, 8/5/09, Assaram Alamchandani <aac6993 > wrote:

Assaram Alamchandani <aac6993 >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comFriday, 8 May, 2009, 4:20 PM

 

 

 

 

 

 

 

Dear Sushmaji,

From Shiv Puran it is collected that the Mantra chanting is one mala either 108 or 54 or 28 and in some cases 7 only.If required any sidhi that needs guidence from some lereanet Guru other wise continue till you realize that it is rewarding very nicely if chanting for some particular purpose.I am chanting "Shiv Sehser Naam" sincle last 15 years for which I am rewarded what I requested.

Assaram--- On Thu, 5/7/09, VIJAYANJI <vijayankiliyil@ > wrote:

VIJAYANJI <vijayankiliyil@ >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -sushmajee Cc: om_namah_shivaya_ group@ s.comThursday, May 7, 2009, 11:59 PM

 

 

 

 

 

 

 

dear sushmajee

 

How many times this mantra is to be chanted is little bit difficult to tell you. In this case,

each line of this mantra is having twelve characters. twelve characters into four lines = 48 times. You may chant it 48 times per day. there is no supportive (pramAN) for this which I can provide you.

 

(Any mantra chanting has to be upto AKSHRA LAKSHA, means, how many words are there in a particular mantra, that much lakhs times. This is for upAsana purpose)

 

hope I could clarify a bit.

 

best wishes

vijayanji

--- On Thu, 7/5/09, chandrashekaran moola <chandrashekaran06@ > wrote:

chandrashekaran moola <chandrashekaran06@ >Re: [om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comThursday, 7 May, 2009, 9:47 PM

 

 

 

 

 

To All,

Om Namah Shivaya,

 

The sloka Lord Ganesa - The Medicine for Diabetics any one can make it to Tamil or easy to read in English please.

Thanks

Om Shivaya NamahM.R.Chandrashekaran--- On Fri, 8/5/09, Sushma Gupta <sushmajee > wrote:

Sushma Gupta <sushmajee >[om_namah_shivaya_ group] Re: LORD GANESA - THE MEDICINE FOR DIABETICS -om_namah_shivaya_ group@ s.comFriday, 8 May, 2009, 5:06 AM

 

 

Vijayan JiAum Namah ShivaayaI missed this mail somewhere, hence so late. It was really so nice to read this explanation of this Shlok. I never thought about it this way.What do you think how many times should it be recited? I have known this Shlok for some time, and I like it the way it is written, but never got chance to recite it.With regardsSushmaom_namah_shivaya_ group@ s.com, VIJAYANJI <vijayankiliyil@ ...> wrote:>>  > Request to all respectful and learned members : Kindly go thru the below very carefully> ----->  > Let us see the dhyaana sloka of Sri Ganesh>  > gajAnanam bhUta gaNAdi sEvitam > kapithhajam bUphala sAra bhakshitam> umAsutam SOka

vinASakAraNam> namAmi vighnESwara pAda pankjam>  > The normal meaning of this SlOka, I trust, no need to explain. But let us see this in another context. >  > gajAnanam means = very big, very much, very high, plenty, sufficient> bhUta means = having bitter taste (example, the taste of bitter guard [KarEla] )> gaNAdi means = in total, or in totality, from top to bottom, from bottom to top etc> sEvitam means = if consumed, if drunk, or if eaten>  > kapithha means = the stem of Lotus (lotus flower)> jambhU phala  means = fruit of jAmbun or jAmun (one kind of fruit, very famous and having medicinal values)> sAra means = every, all, juice> bhAkshitam = if consumed, if eaten, if drunk etc>  > uma means = sweet> sutamÂ

means = which takes birth, taken birth from, taken birth of> SOka means = du:kh, disease, illness> vinASa kAraNam means = becomes the destroying factor, becomes the destroying element>  > pAda pankajam means = both the legs > veghnESwara means =  to take immense care, take extra ordinary care (yourself to remove all odds)> namAmi means = be serious to wash, keep clean, keep neat (bow downward towards your legs and see that it is free of dirt)>  > Now let us see how it is to be combined and studied â€">  > Take the complete plant of bitter guard (including roots, stems, flowers, and bitter guard), take the stem of lotus flower, take the jAmun fruit, all these things in equal quantity, make the juice of it and consume it.  The word gaNAdi gives us the meaning for taking these items in ‘equal quantity’ [

gaNa + aAdi ] gaNa means Number, aAdi means total ] means, all these items should in equal. >  > (Actually no need to explain like this. Those who are learned, only an indication is enough to understand but for others this will also be insufficient)> > > >  > Then what will happen ->  > umAsutam SOka vinaSam, means the illness, the disease, the sickness which takes birth from umA, that is, from sweet, will be vinASa kAraNam, means it will vanish>  > Now, which is SOka, which is the rOga, which is the disease we get from sweet ..? No doubt, it is Diabetics. >  > Then, those who are having Diabetic, they are warned to be very seriously careful to protect their legs, keep it very neat, clean and without dust, mud. >  > (remember, the doctors advice the Diabetic

patients to be careful towards their legs, keep it neat and clear etc)>  > Chanting of this mantra keeping the divine spirit of GaNeSa in mind, no doubt, it will do away all hurdles in life. >  > But if one chants this mantra with the thinking explained above, it will result into destroying the Diabetic problems.>  > Thus, the DhyAAna Sloka is not only to praise Lord GaNESa but if one is chanting this mantra the Diabetic disease will also get vanished.  >  > Wish you all the best> vijayan >  >  >  >  > > > Get perfect Email ID for your Resume. Grab now http://in.promos. / address>

 

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Shiva; Hara; Mrida; Rudra; Pushkara; Pushpalochana; Arthigamya; Sadachara;

Sharva; Shambhu; Maheshvara; Chandrapida; Chandramouli; Vishva;

Vishvamareshvara; Vedantasara-sandoha; Kapali; Nilalohita; Dhyanadhara;

Aparicchedya; Gouribharta; Ganeshvara; Ashtamurti; Vishvamurti;

Trivargasvargasadhana; Jnanagamya; Dridaprajna; Devadeva; Trilochana; Vamadeva;

Madadeva; Patu; Parivrida; Drida; Vishvarupa; Virupaksha; Vagisha;

Shuchisattama; Sarvapramanasamvadi; Vrishanka; Vrishavahana; Isha; Pinaki;

Khatvanga; Chitravesha; Chirantana; Tamohara; Mahayogi; Gopta; Brahma; Dhurjati;

Kalakala; Krittivasah; Subhaga; Pranavatmaka; Unnadhra; Purusha; Jushya;

Durvasa; Purashasana; Divyayudha; Skandaguru; Parameshthi; Paratpara;

Anadimadhyanidhana; Girisha; Girijadhava; Kuberabandhu; Shrikanatha;

Lokavarnottama; Mridu; Samadhivedya; Kodandi; Nilakantha; Parashvadhi;

Vishalaksha; Mrigavyadha; Suresha; Suryatapana; Dharmadhama. Kshamakshetra;

Bhagavana; Bhaganetrabhida; Ugra; Pashupati; Tarkshya; Priyabhakta; Parantapa;

Data; Dayakara. (100)

 

Daksha; Karmandi; Kamashasana; Shmashananilaya; Suksha; Shmashanastha;

Maheshvara; Lokakarta; Mrigapati; Mahakarta; Mahoushadhi; Uttara; Gopati; Gopta;

Jnanagamya; Puratana; Niti; Suniti; Shuddhatma; Soma; Somarata; Sukhi; Sompapa;

Amritapa; Soumya; Mahatejah; Mahadyuti; Tejomaya; Amritamaya; Annamaya;

Suhapati; Ajatashatru; Aloka; Sambhavya; Havyavahana; Lokakara; Vedakara;

Sutrakara; Sanatana; Maharshi; Kapilacharya; Vishvadipti; Vilochana; Pinakapani;

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Sarvagochara; Brahmasrika; Vishvasrika; Sarga; Karnikara; Priya; Kavi; Shakha;

Vishakha; Goshakha; Shiva; Bhishaka; Anuttama; Gangaplavodaka; Bhaya; Pushkala;

Sthapati; Sthira; Vijitatma; Vishayatma; Bhutavahana; Sarathi; Sagana; Ganakaya;

Sukirti; Chinnasamshaya; Kamadeva; Kamapala; Bhasmoddhulita-vigraha;

Bhasmapriya; Bhasmashyai; Kami; Kanta; Kritagama; Samavarta; Nivritatma;

Dharmapunja; Sadashiva; Akalmasha; Chaturvahu; Durvasa; Durasada; Durlabha;

Durgama; Durga; Sarvayudhavisharada; Adhyatmayoganilaya; Sutantu; Tantuvardhana.

(200)

 

Shubhanga; Lokasaranga; Jagadisha; Janardana; Bhasmashuddhikara; Meru; Ojasvi;

Shuddhavigraha; Asadhya; Sadhusadhya; Bhrityamarkatarupadhrika; Hiranyareta;

Pourana; Ripujivahara; Bala; Mahahrada; Mahagarta; Vyali; Siddhavrindaravandita;

Vyaghracharmambara; Mahabhuta; Mahanidhi; Amritasha; Amritavapu; Panchajanya;

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Satyasatyapara; Dina; Dharmaga; Ananda; Dharmasadhana; Anantadrishti; Danda;

Damayita; Dama; Abhivadya; Mahamaya; Vishvakarma; Visharada; Vitaraga;

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Varanga; Vidrumacchavi; Bhaktivashya; Anagha; Parabrahm-amrigavanarpana; Adri;

Adryalaya; Kanta; Paramatma. (300)

 

Jagadguru; Sarvakarmalaya; Tushta; Mangalya; Mangalavrita; Mahatapa; Dirghatapa;

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Mahabala; Mahabuddhi; Mahavirya; Bhutachari; Purandara; Nishachara; Pretachari;

Mahashakti; Mahadyuti; Ahirdeshyavapu; Shrimana; Sarvacharyamanogati;

Vahushruta; Niyatatma; Dhruva; Adhruva; Sarvashaska; Ojastejodyutidara; Nartaka;

Nrityapriya; Nrityanitya; Prakashatma; Prakashaka; Spashtakshara; Budha; Mantra;

Samana; Sarasamplava; Yugadikrida; Yugavarta; Gambhira; Vrishavahana; Ishta;

Vishishta; Shishteshta; Shalabha; Sharabha; Dhanu; Tirtharupa; Tirthanama;

Tirthadrishya; Stuta. (400)

 

Arthada; Apamnidhi; Adhishthana; Vijaya; Jayakalavita; Pratishthita; Pramanajna;

Hiranyakavacha; Hari; Vimochana; Suragana; Vidyesha; Vindusamshraya; Balarupa;

Vikarta; Balonmatta; Gahana; Guha; Karana; Karta; Sarvabandhavimochana;

Vyavasaya; Vyavasthana; Sthanada; Jagadadija; Guruda; Lalita; Abheda;

Bhavatmatmasamsthita; Vireshvara; Virabhadra; Virasanavidhi; Virata;

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Shivalaya; Balakhilya; Mahachapa; Tigmamshu; Badhira; Khaga; Adhirma; Susharana;

Subrahmanya; Sudhapati; Maghavana; Koushika; Gomana; Virama; Sarvasadhana;

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Hiranya; Brahmavarchasi; Paramartha; Para; Mayi; Shambara; Vyaghralochana;

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Vishvabharta; Anivarita; Nitya; Niyatakalyana; Punyashravanakirtana; Durashrava;

Vishvasaha; Dhyeya; Duhsvapnanashana; Uttarana; Dushkritiha. (500)

 

Vijneya; Duhsaha; Bhava; Anadi ; Bhurbhuvakshi; Kiriti; Ruchirangada; Janana;

Janajanmadi; Pritimana; Nitimana; Dhava; Vasishtha; Kashyapa; Bhanu; Bhima;

Bhimaparakrama; Pranava; Satpatchachara; Mahakasha; Mahaghana; Janmadhipa;

Mahadeva; Sakalagamaparaga; Tattva; Tattavit; Ekatma; Vibhu; Vishvavibhushana;

Rishi; Brahmana; Aishvaryajanmamrityujaratiga; Panchayajnasamutpatti; Vishvesha;

Vimalodaya; Atmayoni; Anadyanta; Vatsala; Bhaktalokadhrika; Gayatrivallabha;

Pramshu; Vishvavasa; Prabhakara;; Shishu; Giriraha; Samrata; Sushena;

Surashatruha; Amogha; Arishtanemi; Kumuda; Vigatajvara; Svayamjyoti; Tanujyoti;

Achanchala; Atmajyoti; Pingala; Kapilashmashru; Bhalanetra; Trayitanu;

Jnanaskandamahaniti; Vishvotipatti; Upaplava; Bhaga; Vivasvana; Aditya;

Yogapara; Divaspati; Kalyanagunanama; Papaha; Punyadarshana; Udarakirti; Udyogi;

Sadyogi; Sadasanmaya; Nakshatramali; Nakesha; Svadhishthanapadashraya; Pavitra;

Paphari; Manipura; Nabhogati; Hrit; Pundarikasina; Shatru; Shranta; Vrishakapi;

Ushna; Grihapati; Krishna; Paramartha; Anarthanashana; Adharmashatru; Ajneya;

Puruhuta; Purushruta; Brahmagarbha; Vrihadgarbha; Dharmadhenu; Dhanagama. (600)

 

Jagaddhitaishi; Sugata; Kumara; Kushalagama; Hiranyavarna; Jyotishmana;

Nanbhutarata; Dhvani; Araga; Nayandyaksha; Vishvamitra; Dhaneshvara;

Brahmajyoti; Vasudhama; Mahajyotianuttama; Matamaha; Matarishva; Nabhasvana;

Nagaharadhrika; Pulastya; Pulaha; Agastya; Jatukarnya; Parashara;

Niravarananirvara; Vairanchya; Vishtarashrava; Atmabhu; Aniruddha; Atri;

Jnanamurti; Mahayasha; Lokaviragranti; Vira; Chanda; Satyaparakrama; Vyalakapa;

Mahakalpa; Kalpaviriksha; Kaladhara; Alankarishnu; Achala; Rochishnu;

Vikramonnata; Ayuhshabdapati; Vegi; Plavana; Shikhisarathi; Asamsrishta; Atithi;

Shatrupreamathi; Padapasana; Vasushrava; Pratapa; Havyavaha; Vishvabhojana;

Japaya; Jaradishamana; Lohitatma; Tanunapata; Brihadashva; Nabhoyoni; Supratika;

Tamisraha; Nidagha; Tapana; Megha; Svaksha; Parapuranjaya; Sukhanila;

Sunishpanna; Surabhi; Shishiratmaka; Vasanta; Madhava; Grishma; Nabhasya;

Vijavahana; Angira; Guru; Atreya; Vimala; Vishvavahana; Pavana; Sumati; Vidvana;

Travidya; Naravahana; Manobuddhi; Ahamkara; Kshetrajna; Kshetrapalaka;

Jamadagni; Balanidhi; Vigala; Vishvagalava; Aghora; Anuttara; Yajna; Shreye.

(700)

 

Nishshreyahpatha; Shaila; Gaganakundabha; Danavari; Arindama; Rajanijanaka;

Charuvishalya; Lokakalpadhrika; Chaturveda; Chatrubhava; Chatura; Chaturapriya;

Amlaya; Samamlaya; Tirthavedashivalaya; Vahurupa; Maharupa; Sarvarupa;

Charachara; Nyayanirmayaka; Nyayi; Nyayagamya; Nirantara; Sahasramurddha;

Devendra; Sarvashastraprabhanjana; Munda; Virupa; Vikranta; Dandi; Danta;

Gunottama; Pingalaksha; Janadhyaksha; Nilagriva; Niramaya; Sahasravahu;

Sarvesha; Sharanya; Sarvalokadhrika; Padmasana; Paramjyoti; Parampara;

Paramphala; Padmagarbha; Mahagarbha; Vishvagarbha; Vichakshana; Characharajna;

Varada; Varesha; Mahabala; Devasuraguru; Deva; Devasuramahashraya; Devadideva;

Devagni; Devagnisukhada; Prabhu; Devasureshvara; Divya; Devasuramaheshvara;

Devadevamaya; Achintya; Devadevatmasambhava; Sadyoni; Asuravyaghra; Devasimha;

Divakara; Vibudhagravara; Shreshtha; Sarvadevottamottama; Shivajnanarata;

Shrimana; Shikhi-shriparvatapriya; Vajrahasta; Siddhakhadgi; Narasimhanipatana;

Brahmachari; Lokachari; Dharmachari; Dhanadhipa; Nandi; Nandishvara; Ananta;

Nagnavratadhara; Shuchi; Lingadhyaksha; Suradhyaksha; Yogadhyaksha; Yugavaha;

Svadharma; Svargata; Svargakhara; Svaramayasvana; Vanadhyaksha; Vijakarta;

Dharmakrit; Dharmasambhava; Dambha. (800)

 

Alobha; Arthavit; Shambhu; Sarvahbutamaheshvara; Shmashananilaya; Tryksha; Setu;

Apratimakriti; Lokottaras-phutaloka; Trymbaka; Nagabhushana; Andhakari;

Makhaveshi; Vishnukandharapatana; Hinadosha; Akshayaguna; Dakshari;

Pushadantabhit; Dhurjati; Khandaparashu; Sakala; Nishkala; Anagha; Akala;

Sakaladhara; Pandurabha; Mrida; Nata; Purna; Purayita; Punya; Sukumara;

Sulochana; Samageyapriya; Akrura; Punyakirti; Anaymaya; Manojava; Tirthakara;

Jatila; Jiviteshvara; Jivitantakara; Nitya; Vasureta; Vasuprada; Sadgati;

Satkriti; Siddhi; Sajjati; Kalakantaka; Kaladhara; Mahakala; Bhuasatyapraryana;

Lokalavanyakarta; Lokottarasukhalaya; Chandrasanjivana; Shasta; Lokaguda;

Mahadhipa; Lokabandhu; Lokanatha; Kritajna; Krittibhushana; Anapaya; Akshara;

Kanta; Sarvashastrahadvara; Tejomaya; Dyutidhara; Lokagranti; Anu; Shuchismita;

Prasannatma; Durjjeya; Duratikrama; Jyotirmaya; Jagannatha; Nirakra; Jaleshvara;

Tumbavina; Mahakopa; Vishoka; Shokanashana; Trllokapa; Trilokesha; Sarvashuddhi;

Adhokshaja; Avyaktalakshana; Deva; Vyaktavyakta; Vishampati; Varashila;

Varaguna; Saramandhana; Maya; Brahma; Vishnu; Prajapala; Hamsa; Hamsagati. (900)

 

Vaya; Vedha; Vidhata; Dhata; Srashta; Harta; Chaturmukha; Kailasa-Shikharavasi;

Sarvavasi; Sadagati; Hiranyagarbha; Druhina; Bhutapa; Bhupati; Sadyogi; Yogavit;

Yogi; Varada; Brahmanapriya; Devapriya; Devanatha; Devajna; Devachintaka;

Vishamaksha; Vishalaksha; Vrishada; Vrishavardhana; Nirmama; Nirahamkara;

Nirmoha; Nirupadrava; Darpha; Darpada; Dripta; Sarvabhutaparivartaka;

Sahasrajit; Sahasrarchi; Prabhava; Snigddhaprakritidakshina;

Bhutabhavyabhavannatha; Bhutinashana; Artha; Anartha; Mahakosha;

Parakaryaikapandita; Nishkantaka; Kritananda; Nirvyaja; Vyajamardana;

Sattvavana; Sattvika; Satyakirti; Snehakritagama; Akampita; Gunagrahi; Naikatma;

Naikakarmakrit; Suprita; Sumukha; Suksha; Sukara; Dakshinaila;

Nandiskandhadhara; Dhurya; Prakata; Pritivardhana; Aparajita; Sarvasattva;

Govinda; Adhrita; Sattvavahana; Svadhrita; Siddha; Putamurti; Yashodhana;

Varahabhringadhrika; Bhringi; Balavana; Ekanayaka; Shrutiprakasha; Shrutimana;

Ekabandhu; Anekakrit; Shrivatsalashivarambha; Shantabhadra; Sama; Yasha;

Bhushaya;Bhushana; Bhuti; Bhutakrit; Bhutabhavana; Akampa; Bhaktikaya; Kalaha;

Nilalohita; Satyavrata; Mahatyagi; Nityashantiparayana; Pararthavritti;

Vivikshu; Visharada; Shubhada; Shubhakarta; Shubhanama; Shubha; Anarthita;

Aguna; Sakshi; Akarta. (1000)

[Guest guest]

Dear Assaram Ji

Aum Namah Shivaaya

If any Mantra works by chanting for 7 times, then why people go for 108 times?

And you know " allowed " is a different " working " . If the " allowed " thing does not

" work " then what is the use of that?

 

Please explain.

With regards

Sushma

 

 

, Assaram Alamchandani

<aac6993 wrote:

>

> Any Mantra chanting is allowed for 7 times.

> Om Namah Shivay

> Assaram

>

> --- On Fri, 5/8/09, bhagvatjee <bhagvatjee wrote:

>

>

> bhagvatjee <bhagvatjee

> Re: LORD GANESA - THE MEDICINE FOR DIABETICS

-

>

> Friday, May 8, 2009, 12:27 PM

>

>

Thanks Assaram Ji

>

> I think I should then go for 54 times a day. By the way which Mantra work by

chanting only for 7 times?

>

> Regards

> Sushma

>

> om_namah_shivaya_ group@ s.com, Assaram Alamchandani

<aac6993@ > wrote:

> >

> > Dear Sushmaji,

> > From Shiv Puran it is collected that the Mantra chanting is one mala either

108 or 54 or 28 and in some cases 7 only.If required any sidhi that needs

guidence from some lereanet Guru other wise continue till you realize that it is

rewarding very nicely if chanting for some particular purpose.I am chanting

" Shiv Sehser Naam " sincle last 15 years for which I am rewarded what I

requested.

> > Assaram

>