Guest guest Posted January 1, 2010 Report Share Posted January 1, 2010 11. With this do ye nourish the Gods and the Gods shall nourish you; thus nourishing one another, ye shall attain the supreme good. 12. Nourished by the sacrifice, the Gods shall indeed bestow on you the enjoyments ye desire. " Whoso enjoys - without offering to Them - Their gifts, he is verily a thief. 13. The righteous, who eat the remnant of the sacrifice, are freed from all sins; but sin do the impious eat who cook for their own sakes. 14. From food creatures come forth; the production of food is from rain; rain comes forth from sacrifice; sacrifice is born of action; 15. Know thou that action comes from Brahman and that Brahman comes from the Imperishable. Therefore, the all-pervading Brahman ever rests in sacrifice. 16. He who follows not here the wheel thus set in motion, who is of sinful life, indulging in senses, he lives in vain, O son of Pritha. 17. That man, verily, who rejoices only in the self, who is satisfied with the Self, who is content in the Self alone - for him there is nothing to do. 18. For him, there is here no interest whatever in what is done or what is not done. Nor is there in all beings any one he should resort to for any object. 19. Therefore, without attachment, constantly perform the action which should be done; for, performing action without attachment, man reaches the Supreme. 20. By action only, indeed, did Janaka and others try to attain perfection. Even with a view to the protection of the masses thou shouldst perform (action). to be continued... Quote Link to comment Share on other sites More sharing options...
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