Guest guest Posted February 25, 2009 Report Share Posted February 25, 2009 31. These (the restraints), however, become a great vow when they become universal, being unrestricted by any consideration of class, place, time or concept of duty. 32. Cleanliness, contentment, austerity (mental and physical discipline), Svadhyaya (study of scriptures and chanting of Mantras) and devotion to God are the Niyamas (observances). 33. When these restraints and observances are inhibited by perverse thoughts, the opposites should be thought of. 34. Actions arising out of perverse thoughts like injury etc. are either performed by oneself, got done by another or approved; performed either through anger, greed or delusion; and can be mild, moderate or intense. That they are the causes of infinite misery and unending ignorance is the contrary thought. 35. As the Yogin becomes established in non-injury, all beings coming near him (the Yogin) cease to be hostile. 36. When truthfulness is achieved, the words (of the Yogin) acquire the power of making them fruitful. 37. When non-stealing is established, all jewels present themselves (to the Yogin). 38. When continence is established, Virya is acquired. 39. On attaining perfection in non-acceptance, knowledge of past and future existences arises. 40. From the practice of purification, aversion towards one's own body is developed and thus aversion extends to contact with other bodies. to be continued... Quote Link to comment Share on other sites More sharing options...
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