Guest guest Posted February 23, 2009 Report Share Posted February 23, 2009 11. Their means of subsistence or their gross states are avoidable by meditation. 12. Karmasaya or latent impression of action based on afflictions, becomes active in this life or in a life to come. 13. As long as Klesa remains at the root, Karmsaya produces three consequences in the form of birth, span of life and experience. 14. Because of virtue and vice these (birth, span and experience) produce pleasurable and painful experiences. 15. The discriminating persons apprehend (by analysis and anticipation) all worldly objects as sorrowfulbecause they cause suffering in consequence, in their afflictive experiences and in their latencies and also because of the contrary nature of the Gunas (which produces changes all the time). 16. (That is why) Pain which is yet to come is to be discarded. 17. Uniting the Seer or the subject with the seen or the object, is the cause of that which has to be avoided. 18. The object or knowable is by nature sentient, mutable and inert. It exists in the form of the elements and the organs, and serves the purpose of experience and emancipation. 19. Diversified (Visesa), undiversified (Avisesa), indicator-only (Lingamatra), and that which is with any indicator (Alinga) are the states of the' Gunas. 20. The Seer is absolute Knower. Although pure, modifications (of Buddhi) are witnessed by Him as anlooker. to be continued... Quote Link to comment Share on other sites More sharing options...
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