Guest guest Posted March 7, 2008 Report Share Posted March 7, 2008 Speaking of the Ramayana, is there a mention of things resolved by God's grace and God's grace alone? How did the characters manifest this in the course of the narrative? Roughly, the Ramayana speaks of three things: papa, s'apa, and tapa, sin, curse, and suffering. Of these, two can be set right only though God's grace. What are those two? Sin and curse. In no other way can these be expiated. Mandodari, the wife of Ravana, knew that Sita was kept a prisoner in the Asoka garden and also that Ravana made her quake with fear. But, she could not set her free. In spite of realising Rama's divinity, Mandodari could offer no solace or happiness to Sita. This was only because she regarded Sita as an ordinary woman. This is sinful. Ahalya presents an instance of the second kind. Transgressing discipline, she became a victim of Gautama's curse: Release from both sin and curse can be had only through the grace of God. The third is misery or agony. Sabari tried to meet Rama. She spent long years thinking of Rama. Her desire to see Rama directly with her own eyes subjected her to extreme anguish. Such anguish is, indeed, penance. In this way, the Ramayana speaks of sin, curse, and suffering. One should grasp subtle secrets like these. The demon Subahu attempted to harm Rama and Lakshmana with the help of fourteen. Which are these fourteen? These include the five organs of action, the five organs of perception, the mind, the intellect, the inner consciousness, and egoism. In that hour, Rama ordered Sita and Lakshmana to remain inside the cave. What is meant by the cave? The impregnable human heart. Thus are to be appreciated the subtleties of dharma. Quote Link to comment Share on other sites More sharing options...
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