Guest guest Posted February 15, 2008 Report Share Posted February 15, 2008 From where has evil come? Do you say that the mind is the source? Then, what is it that transcends both, good and evil? How is evil to be eliminated? . Swami alone can explain this with felicity, None else can. Kindly enlighten us. Evil is not related to the mind. Rather it stems from samskaras, previous accomplishments. The mind is full of thoughts. That is why it is said, sankalpavi kalpatmakam manah, The mind is essentially determinations and negations. Being hard like wax, the mind softens with a little heat. In that state anything and everything sticks to it. When wax is thrown into fire, it melts completely. Attachment and hatred stick to the mind only when it is in the soft state. When the mind is melted away, nothing sticks to it. Then how does the mind melt away completely? Even as fire melts away wax completely, jnana, supreme wisdom, melts away the mind.. Atma is beyond good and evil, and nothing can touch or injure it. Being a witness, Atma transcends duality. Notice this little example. The lotus flower blooms in water and mud. Without these, there is no way it can exist. But, neither water nor mud sticks to the lotus. Mud represents samskaras of past lives, and water, the fruits of present actions: The flower of the soul is beyond past and present. Desires which are bounded by time constitute nerpu (Telugu), skill or craft, while Divinity mined from the recesses of the heart is kurpu (Telugu), arrangement or synthesis. In other words, nerpu is pravrtti, outward oriented, and kurpu is nivrtti, inward oriented. If `nerpu' is a matter of the mind, ` kurpu ' is a matter of the heart. A small example. For irrigating the fields, an etam or water-lift is used. It bails out water. A long wooden beam is laid across a well with a heavy stone tied at one end with a rope, and a bucket hanging from the other end. When the bucket goes down deep into a well or a canal, it gets filled with water. At that time, the heavy stone goes up as in a seesaw or a balance. The stone represents desires, and hence the heaviness. This is nerpu or previous accomplishment. But, the bucket is not like that. It sinks deep into the well of the heart, and fills itself with the water of divinity. This is kurpu . Are there any games without a ground to play them in or a song without a rhythm to it! The bird comes out of the egg, and the tree from the seed . Likewise the nature of atma and humanness are reciprocal, and supplement each other. Then, not taking note of evils is the way to do away with them. Consider them illusions. That would be fine. Quote Link to comment Share on other sites More sharing options...
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