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Swami, do you view that the three schools of Vedanta philosophy like

dualism, dvaita, qualified non-dualism visistadvaita and non-dualism

advaita as contradictory to one another? Does one school advocate just

the opposite of what the other says?

 

This is how it is usually understood and practiced by many. But, truly

speaking it is not so. In fact; these three are integrated. You find

one as being the continuation of the other. You will notice that one

leads to the other.

 

Take for example, sugarcane. You find juice in the sugarcane. Here,

there is pulp and juice. This is the state of dualism. Now, you can

extract juice separating the pulp from the sugarcane. The juice, though

very important and the very essence drawn out of the sugarcane, does

not stay long or cannot be preserved for long. This state of obtaining

the juice, separating the pulp from the sugarcane is the state of

qualified non-dualism. This juice is purified, refined and processed

into sugar and sugar remains the same forever. This is the state of non-

dualism. You can make use of sugar in anyway you like.

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