Datta yogam

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Dattatreya is love. Love is God. God is nectar. God is Prema.

Bhakti is supreme love towards God. It is love for love's sake. The

devotee wants God and God alone. There is no selfish expectation

here.

Bhakti is the greatest power on this earth. It gushes from one's pure

heart. It redeems and saves. It purifies the heart.

Devotion is the seed. Faith is the root. Service of saints is the

shower. Communion with the Lord is the fruit.

Bhakti is of two kinds, viz., Apara Bhakti (lower type of devotion)

and Para Bhakti (highest Bhakti or Supreme Love). Ringing bells and

waving lights is Apara Bhakti. In Para Bhakti, there is no

ritualistic worship. The devotee is absorbed in God.

In Supreme Love, the devotee forgets his self entirely. He has only

thoughts of God.

Para Bhakti and Jnana are one. Bhakti melts into wisdom in the end.

Two have become one now.

Bhakti grows gradually just as you grow a flower or a tree in a

garden. Cultivate Bhakti in the garden of your heart gradually.

Faith is necessary for attaining God-realisation. Faith can work

wonders. Faith can move mountains. Faith can take you to the inner

chambers of the Lord, where reason dares not enter.

Japa, Kirtan, prayer, service of saints, study of books on Bhakti are

all aids to devotion.

Sattvic food is a help to devotion. Take milk, fruits, etc.

Evil company is an enemy of devotion. Give up evil company. Take

recourse to Satsanga or company of the saints.

Pray to the Lord thus; " O Adorable Lord of Compassion and Love! Give

me faith and devotion. Let my mind be ever fixed On Thy Lotus Feet.

Let me have constant remembrance of Thee. Let me sing Thy glory

always. "

The Name of the Lord is your sole refuge. It is your prop, shelter

and abode. Name is divine nectar. Nama and Nami are inseparable.

Keep a picture of the Lord and concentrate on it—the face or feet or

the whole picture. Then visualise the picture in your heart or the

space between the two eyebrows.

Repeat your Ishta Mantra—Om Namah Sivaya, Om Namo Narayanaya, Om Namo

Bhagavate Vasudevaya—mentally, sometimes verbally when the mind

wanders.

The five kinds of Bhavas are: Santa Bhava, Dasya Bhava (master-

servant relation), Vatsalya Bhava (father-son relation), Sakhya Bhava

(friendship), Madhurya Bhava (the relationship of lover and beloved).

Bhishma had Santa Bhava; Hanuman had Dasya Bhava; Jayadeva and

Gauranga had Madhurya Bhava; the Gopis had Sakhya-Bhava; Arjuna and

Guha had Sakhya Bhava; Yasoda and Vishnuchitta had Vatsalya Bhava.

Have any kind of Bhava that suits your temperament. Develop it again

and again.

Practise the nine modes of devotion or Nava-vidha Bhakti, viz.,

Sravana (hearing the Lilas of the Lord), Kirtan (singing His Name),

Smarana (His remembrance), Padasevana (service of His Feet), Archana

(offering flowers), Vandana (prostrations), Dasyam (servant-Bhava),

Sakhya (His friendship), and Atmanivedana (self-surrender).

Say unto the Lord: `I am Thine, all is Thine, Thy Will be done'. Feel

you are an instrument in the hands of the Lord, that the Lord works

through your mind, body and senses. Offer all your actions and the

fruits of the actions unto the Lord. This is the way to do self-

surrender.

Do Anushtan frequently. Live on milk and fruits for a week. Observe

Mouna or silence and do Japa and meditate in an intense manner.

Manasic Puja or mental worship is a great help for increasing

devotion and attaining concentration. Offer flowers, incense, etc.,

mentally to the Lord.

Consider your house as a temple of the Lord, every action as service

of Lord, the light that you burn as waving lights to the Lord, every

word you speak as the Japa of the Lord's Name, your daily walk as

perambulation to the Lord. This is an easy way of worship of the

Lord.

Shall I wash Thy Feet with holy water, O Lord? The very Ganga flows

from Thy Feet. Shall I give You seat? Thou art all-pervading. Shall I

wave lights for Thee? Sun and Moon are Thy Eyes! Shall I offer

flowers to Thee? Thou art the essence of flowers—this is Para Puja.

Feel the presence of the Lord everywhere. He dwells in the chambers

of your heart, too. He is in the breath in the nostrils; He glitters

in your eyes. He is nearer to you than your jugular vein. Behold Him

in every face.

Horripilation (Romanchana), tears from the eyes (Asrupat), Kampan or

twitching of muscles, Svarabhanga (choking of the voice) are marks or

Lingas of devotion.

A realised Bhakta is free from lust, egoism, mine-ness, hatred,

jealousy, greed. He is full of humility, compassion and kindness. He

sees God in all beings, in all objects. He has equal vision and a

balanced mind.

Draupadi was an Arta-Bhaktini; Nachiketas was Jijnasu-Bhakta; Dhruva

was an Artharthee-Bhakta; Suka Deva was a Jnani-Bhakta; Prahlada was

an absolutely Nishkama Bhakta.

Bhakti is immortalising nectar. It transmutes a man into divinity. It

makes him perfect. It bestows on him everlasting peace and bliss

 

Shreeram Balijepalli