Preference between children and Lord

[Guest guest]

I have one question, why not we do duties to

our children?

At the same time we shall have all our devotion

to the Lord only ?

 

Your suggestion is quite sounding very well to

the ears,

But you will find the reality only when you analyse

the concept.

One thing we should remember, we should not bring down

the sky

To our level since we are standing on the ground and

since

We are unable to fly to the height of the sky, let us

agree the truth.

It is true that the sky is the goal and it is true

that we are on the ground.

This will make us to start our journey, one day or the

other you will reach sky.

You have to be in the constant effort, God will give

you many human rebirths

Till you reach the goal, but one condition, you should

not stop at any stage.

When you are doing the duty it is love expressed in

action, it is proven love.

It is far greater than the love through words and

through mind and therefore

You love is ninety nine percent on your children and

one percent on Lord.

The Lord is not at all equal even to your children and

just you have thrown

One paisa on the face of the Lord treating Him as a

beggar for your love.

At the same time you are posing that all your love is

on the Lord.

It is just the reverse in practice and everything is

only the mind and words.

The proven love consists of sacrifice of five items to

the Lord.

The first three items are by the expression of love

through words, mind, and brain.

Through words people sing devotional songs and the

emotional devotion flows

Through the mind, through the brain scholars discuss

the nature of the Lord.

These three constitute the theoretical phase, which

has a value of one paisa only.

It is just like sacrificing drinking water supplied by

the municipality freely.

Similarly, these three are already supplied to you by

the Lord freely without any

Effort or strain by you, Indians are very famous in

sacrificing these three items.

The fantastic fun is that people sacrifice these three

items to the Lord and

Ask some practical fruit for the sacrifice of these

three theoretical items!

The other two items are practical and their value is

ninety-nine paise.

Those two items are sacrifice of work and sacrifice of

fruit of work

In this sacrifice of these two items only lies the

entire real sacrifice.

This alone is the proven love, don’t argue that this

is impossible for you.

You are doing the sacrifice of these two items

sincerely to your children.

Therefore you are having real proven love on your

children only.

The sacrifice of the first three items is not done in

the case of your children.

That means the sacrifice of these first three items is

false dramatic love.

The word duty, which you just uttered, constitutes the

last two items only,

Which are the sacrifice of work and sacrifice of fruit

of work.

Therefore what is the meaning of your statement that

resulted finally?

You will sacrifice the false love to the Lord and the

real love to your children.

You designate the false love as the real whole love,

which is dedication of mind.

Now you say that you have dedicated your entire mind

to the Lord only!

Fantastic! And you say that you are simply doing duty

to your children!

Which is nothing but the real love! How clever you

are! You can fool

Any human being in this world but not the Lord, who is

omniscient.

Let us stick to the truth only at least before the

Lord.

Let us accept frankly our inability to sacrifice all

the five items.

Let us pray the Lord to help us in reaching the sky

and let us accept

That we are on the ground only, no need of any false

prestige before the Lord.

The Lord is always pleased when we accept and speak

the truth before Him

The first three items constitute the drinking water

supplied to you freely.

Do not ask any practical fruit for the sacrifice of

those three items.

Even in a commercial hotel, they do not charge for the

supply of water.

The other two items constitute the actual plate of

meals, which represent

The real sacrifice, since these two items are from

your hard work only.

For the sacrifice of these two items you can ask for

the practical fruit.

But remember that the Lord will pay the exact fare of

your plate of meals.

Here also don’t be over ambitious, you supply a plate

of meals and ask

For one lakh of rupees! Ask for the equivalent

justified normal rate.

It shall be paid to you if you ask the justified rate

for your meals.

If you ask too much, the Lord will look at you with a

hatred look

And will pay you the exact fare only, don’t have poor

impression

In His heart, next time even if you offer the plate of

meals, He will refuse.

You have lost the chance of minimum business also with

the Lord.

Remember one thing that when you provide plate of

meals to the Lord,

You have to supply drinking water also, though it does

not cost anything.

When the eater requires some water during eating food,

will you say

“What is there in the water which has no value? Eat

this sweet.”

Similarly some people do the sacrifice of work and

fruit of work sincerely.

They feel that they have purchased the Lord by their

sacrifice.

They never love, they never sing devotional songs, and

they never discuss

The divine nature of the Lord, because they neglect

the valueless water.

I told you not to give simply water to the guest and

avoid the meals.

In this context only I criticised the donation of

water, don’t extend this

When you offer the plate of the meals to the guest and

simply give him food

Without the drinking water, that will be utter

foolishness of you.

Feeding the guest is complete only when the meals are

given with water.

After all, ninety-nine paise cannot constitute the

full one rupee.

In fact, I pity such people because they donate

ninety-nine paise

But become lazy to donate that one paisa from their

pocket.

The one paisa left over in the pocket cannot be used

at all for any purchase.

Gita said that one has to reach and please the Lord by

crossing the duties.

“Sarva dharman parityajya”, here the word dharma means

the duty.

The duty constitutes the real love, if what you said

is acceptable and correct

Shankara could have stayed with his mother doing his

duty by serving her

And he could have said that all his real love is only

the Lord and that

He is doing just his duty as her son; Love is the

basis of the duty,

Where the duty lies, there only the real love lies, it

is the real proof.