Fw: [shiva_mahima] THE SHIVA SUTRAS

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--- On Sun, 11/29/09, dev3108 <dev3108 wrote:

dev3108 <dev3108[shiva_mahima] THE SHIVA SUTRASshiva_mahima Date: Sunday, November 29, 2009, 6:11 AM

1- ´sambhavopaya - Universal consciousness1-1 caitanyamatma:Consciousness is the self.1-2 jñanam bandhah(Ordinary) knowledge consists of associations.1-3 yonivarga kala´sariramSets of axioms generate structures.1-4 jñanadhisthana matrikaThe ground of knowledge is matrika.1-5 udyamo bhairavahThe upsurge (of consciousness) is Bhairava.1-6 ´sakticakrasandhane vi´svasamharahBy union with the energy centers one withdraws from the universe.1-7 jagratsvapnasusupta bhede turyabhogasambhavahEven during waking, sleep, and deep sleep one can experience the fourthstate (transcending consciousness) .1-8 jñanam jagrat(Sensory) knowledge is obtained in the waking state.1-9 svapno vikalpahDreaming is free ranging of thoughts.1-10 aviveko mayasausuptamDeep sleep is maya, the irrational.1-11 tritayabhokta vire´sahThe

experiencer of the three states is the lord of the senses1-12 vismayo yogabhumikahThe domain of the union is an astonishment.1-13 iccha ´saktiruma kumariThe power of the will is the playful uma.1-14 dr´syam ´sariramThe observed has a structure.1-15 hrdaye cittasamghattad dr´syasvapnadar´ sanamBy fixing the mind on its core one can comprehendperceivable emptiness.1-16 ´suddhatattvasandhan ad va apa´su´saktihOr by contemplating the pure principle one is free of the power thatbinds (to associations) .1-17 vitarka atmajñanamRight discernment is the knowledge of the self.1-18 lokanandah samadhisukhamThe bliss of the sight is the joy of samadhi.1-19 ´saktisandhane ´sarirotpattihThe body emerges when the energies unite.1-20 bhutasandhana bhutaprthaktva vi´svasamghattahElements unite, elements separate, and the universe is

gathered.1-21 ´suddhavidyodayaccak re´satva siddhihPure knowledge leads to a mastery of the wheel (of energies).1-22mahahradanusandhana nmantraviryanubh avahThe great lake (of space-time) is experienced through the power ofmantra.2- ´saktopaya - The emergence of innate knowledge2-1 cittah mantrahThe mind is mantra.2-2 prayatnah sadhakahEffort leads to attainment.2-3 vidya´sarirasatta mantrarahasyamThe secret of mantra is the being of the body of knowledge.2-4 garbhe cittavikaso' vi´sista vidyasvapnahThe emergence of the mind in the womb is the forgetting of commonknowledge.2-5 vidyasamutthane svabhavike khecari´sivavasthaWhen the knowledge of one's self arises one moves in the sky ofconsciousness- --the Shiva's state.2-6 gururupayahThe guru is the means.2-7 matrkacakrasambodha hThe awakening of the wheel of

mat\drka (the elementalenergies).2-8 ´sariram havihThe body is the oblation.2-9 jñanam annamThe food is knowledge.2-10 vidyasamhare taduttha svapna dar´sanamWith the extinction of knowledge emerges the vision ofemptiness.3- anavopaya -The transformations of the individual3-1 atma cittamThe mind is the self.3-2 jñanam bandhah(Material) knowledge is bondage (association) .3-3 kaladinam tattvanam aviveko mayaMaya is the lack of discernment of the principlesof transformation.3-4 ´sarire samharah kalanamThe transformation is stopped in the body.3-5 nadi samhara bhutajaya bhutakaivalyabhutappthaktvaniThe quieting of the vital channels, the mastery of theelements, the withdrawal from the elements, and the separation of theelements.3-6 mohavaranat siddhihPerfection is through the veil of delusion.3-7 mohajayad

anantabhogat sahajavidyajayahOvercoming delusion and by boundless extension innateknowledge is achieved.3-8 jagrad dvitiyakarahWaking is the second ray (of consciousness) .3-9 nartaka atmaThe self is the actor.3-10 rango'ntaratmaThe inner self is the stage.3-11 prek´sakanindriyaniThe senses are the spectators.3-12 dhiva´sat sattvasiddhihThe pure state is achieved by the power of the intellect.3-13 siddhah svatantrabhavahFreedom (creativity) is achieved.3-14 yatha tatra tathanyatraAs here so elsewhere.3-15 visargasvabhavyad abahih sthitestatsthitihEmission (of consciousness) is the way of nature and sowhat is not external is seen as external.3-16 bijavadhanamAttention to the seed.3-17 asanasthah sukham hrade nimajjatiSeated one sinks effortlessly into the lake (of consciousness) .3-18 svamatra nirmanam

apadayatiThe measure of consciousness fashions the world.3-19 vidya avina´se janma vina´sahAs (limited) knowledge is transcended, birth is transcended.3-20 kavargadisu mahe´svaryadyahpa´sumatarahMaheshvari and other mothers (sources) of beingsreside in the sound elements.3-21 trisu caturtham tailavadasecyamThe fourth (state of consciousness) should be used tooil the (other) three (states of consciousness) .3-22 magnah svacittena pravi´setAbsorbed (in his nature), one must penetrate (the phonemes) with one'smind.3-23 prana samacare samadar´sanamThe lower plane arises in the center (of the phoneme).3-24 madhye'vara prasavahA balanced breathing leads to a balanced vision.3-25 matrasvapratyaya sandhane nastasyapunarutthanamWhat was destroyed rises again by the joining of perceptions with theobjects of experience.3-26 ´sivatulyo

jayateHe becomes like Shiva.3-27 ´sariravrttirvratamThe activity of the body is the vow.3-28 katha japahThe recitation of the mantras is the discourse.3-29 danam atmajñanamSelf-knowledge is the boon.3-30 yo'vipastho jñahetu´scaHe who is established is the means and knowledge.3-31 sva´sakti pracayo'sya vi´svamThe universe is the aggregate of his powers.3-32 stithilayauPersistence and absorption.3-33 tat pravrttavapyanirasa h samvettrbhavatEven when this (maintenance and dissolution) there is no break (inawareness) due to the perceiving subjectivity.3-34 sukha duhkhayorbahirmanan amThe feeling of pleasure and pain is external.3-35 tadvimuktastu kevaliThe one who is free of that is alone (with consciousness) .3-36 mohapratisamhatastu karmatmaA mass of delusion the mind is subject to activity.3-37 bheda tiraskare

sargantara karmatvamWhen separateness is gone, action can lead to creation.3-38 karana´saktih svato'nubhavatThe power to create is based on one's own experience.3-39 tripadadyanupranana mThat which precedes the three (states of consciousness)vitalizes them.3-40 cittasthitivat ´sarira karana bahyesuThe same stability of mind (should permeate) the body,senses and external world.3-41 abhilasadbahirgatih samvahyasyaCraving leads to the extroversion of the inner process.3-42 tadarudhapramitesta tk´sayajjivasamk´ sayahWhen established in pure awareness, (the craving) isdestroyed and the (empirical) individual ceases to exist.3-43 bhutakañcuki tada vimukto bhuyah patisamahparahAlthough cloaked in the elements one is not free, but,like the lord, one is supreme.3-44 naisargikah pranasambandhahThe link with the vital breath is natural.3-45

nasikantarmadhya samyamat kimatra savyapasavyasausumnesuConcentrating on the center within the nose, what useare the left and the right channels or susumna?3-46 bhuyah syat pratimilanamMay (the individual) merge (in the lord) once again.om tat sat

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--- On Sun, 11/29/09, dev3108 <dev3108 wrote:

dev3108 <dev3108[shiva_mahima] THE SHIVA SUTRASshiva_mahima Date: Sunday, November 29, 2009, 6:11 AM

1- ´sambhavopaya - Universal consciousness1-1 caitanyamatma:Consciousness is the self.1-2 jñanam bandhah(Ordinary) knowledge consists of associations.1-3 yonivarga kala´sariramSets of axioms generate structures.1-4 jñanadhisthana matrikaThe ground of knowledge is matrika.1-5 udyamo bhairavahThe upsurge (of consciousness) is Bhairava.1-6 ´sakticakrasandhane vi´svasamharahBy union with the energy centers one withdraws from the universe.1-7 jagratsvapnasusupta bhede turyabhogasambhavahEven during waking, sleep, and deep sleep one can experience the fourthstate (transcending consciousness) .1-8 jñanam jagrat(Sensory) knowledge is obtained in the waking state.1-9 svapno vikalpahDreaming is free ranging of thoughts.1-10 aviveko mayasausuptamDeep sleep is maya, the irrational.1-11 tritayabhokta vire´sahThe

experiencer of the three states is the lord of the senses1-12 vismayo yogabhumikahThe domain of the union is an astonishment.1-13 iccha ´saktiruma kumariThe power of the will is the playful uma.1-14 dr´syam ´sariramThe observed has a structure.1-15 hrdaye cittasamghattad dr´syasvapnadar´ sanamBy fixing the mind on its core one can comprehendperceivable emptiness.1-16 ´suddhatattvasandhan ad va apa´su´saktihOr by contemplating the pure principle one is free of the power thatbinds (to associations) .1-17 vitarka atmajñanamRight discernment is the knowledge of the self.1-18 lokanandah samadhisukhamThe bliss of the sight is the joy of samadhi.1-19 ´saktisandhane ´sarirotpattihThe body emerges when the energies unite.1-20 bhutasandhana bhutaprthaktva vi´svasamghattahElements unite, elements separate, and the universe is

gathered.1-21 ´suddhavidyodayaccak re´satva siddhihPure knowledge leads to a mastery of the wheel (of energies).1-22mahahradanusandhana nmantraviryanubh avahThe great lake (of space-time) is experienced through the power ofmantra.2- ´saktopaya - The emergence of innate knowledge2-1 cittah mantrahThe mind is mantra.2-2 prayatnah sadhakahEffort leads to attainment.2-3 vidya´sarirasatta mantrarahasyamThe secret of mantra is the being of the body of knowledge.2-4 garbhe cittavikaso' vi´sista vidyasvapnahThe emergence of the mind in the womb is the forgetting of commonknowledge.2-5 vidyasamutthane svabhavike khecari´sivavasthaWhen the knowledge of one's self arises one moves in the sky ofconsciousness- --the Shiva's state.2-6 gururupayahThe guru is the means.2-7 matrkacakrasambodha hThe awakening of the wheel of

mat\drka (the elementalenergies).2-8 ´sariram havihThe body is the oblation.2-9 jñanam annamThe food is knowledge.2-10 vidyasamhare taduttha svapna dar´sanamWith the extinction of knowledge emerges the vision ofemptiness.3- anavopaya -The transformations of the individual3-1 atma cittamThe mind is the self.3-2 jñanam bandhah(Material) knowledge is bondage (association) .3-3 kaladinam tattvanam aviveko mayaMaya is the lack of discernment of the principlesof transformation.3-4 ´sarire samharah kalanamThe transformation is stopped in the body.3-5 nadi samhara bhutajaya bhutakaivalyabhutappthaktvaniThe quieting of the vital channels, the mastery of theelements, the withdrawal from the elements, and the separation of theelements.3-6 mohavaranat siddhihPerfection is through the veil of delusion.3-7 mohajayad

anantabhogat sahajavidyajayahOvercoming delusion and by boundless extension innateknowledge is achieved.3-8 jagrad dvitiyakarahWaking is the second ray (of consciousness) .3-9 nartaka atmaThe self is the actor.3-10 rango'ntaratmaThe inner self is the stage.3-11 prek´sakanindriyaniThe senses are the spectators.3-12 dhiva´sat sattvasiddhihThe pure state is achieved by the power of the intellect.3-13 siddhah svatantrabhavahFreedom (creativity) is achieved.3-14 yatha tatra tathanyatraAs here so elsewhere.3-15 visargasvabhavyad abahih sthitestatsthitihEmission (of consciousness) is the way of nature and sowhat is not external is seen as external.3-16 bijavadhanamAttention to the seed.3-17 asanasthah sukham hrade nimajjatiSeated one sinks effortlessly into the lake (of consciousness) .3-18 svamatra nirmanam

apadayatiThe measure of consciousness fashions the world.3-19 vidya avina´se janma vina´sahAs (limited) knowledge is transcended, birth is transcended.3-20 kavargadisu mahe´svaryadyahpa´sumatarahMaheshvari and other mothers (sources) of beingsreside in the sound elements.3-21 trisu caturtham tailavadasecyamThe fourth (state of consciousness) should be used tooil the (other) three (states of consciousness) .3-22 magnah svacittena pravi´setAbsorbed (in his nature), one must penetrate (the phonemes) with one'smind.3-23 prana samacare samadar´sanamThe lower plane arises in the center (of the phoneme).3-24 madhye'vara prasavahA balanced breathing leads to a balanced vision.3-25 matrasvapratyaya sandhane nastasyapunarutthanamWhat was destroyed rises again by the joining of perceptions with theobjects of experience.3-26 ´sivatulyo

jayateHe becomes like Shiva.3-27 ´sariravrttirvratamThe activity of the body is the vow.3-28 katha japahThe recitation of the mantras is the discourse.3-29 danam atmajñanamSelf-knowledge is the boon.3-30 yo'vipastho jñahetu´scaHe who is established is the means and knowledge.3-31 sva´sakti pracayo'sya vi´svamThe universe is the aggregate of his powers.3-32 stithilayauPersistence and absorption.3-33 tat pravrttavapyanirasa h samvettrbhavatEven when this (maintenance and dissolution) there is no break (inawareness) due to the perceiving subjectivity.3-34 sukha duhkhayorbahirmanan amThe feeling of pleasure and pain is external.3-35 tadvimuktastu kevaliThe one who is free of that is alone (with consciousness) .3-36 mohapratisamhatastu karmatmaA mass of delusion the mind is subject to activity.3-37 bheda tiraskare

sargantara karmatvamWhen separateness is gone, action can lead to creation.3-38 karana´saktih svato'nubhavatThe power to create is based on one's own experience.3-39 tripadadyanupranana mThat which precedes the three (states of consciousness)vitalizes them.3-40 cittasthitivat ´sarira karana bahyesuThe same stability of mind (should permeate) the body,senses and external world.3-41 abhilasadbahirgatih samvahyasyaCraving leads to the extroversion of the inner process.3-42 tadarudhapramitesta tk´sayajjivasamk´ sayahWhen established in pure awareness, (the craving) isdestroyed and the (empirical) individual ceases to exist.3-43 bhutakañcuki tada vimukto bhuyah patisamahparahAlthough cloaked in the elements one is not free, but,like the lord, one is supreme.3-44 naisargikah pranasambandhahThe link with the vital breath is natural.3-45

nasikantarmadhya samyamat kimatra savyapasavyasausumnesuConcentrating on the center within the nose, what useare the left and the right channels or susumna?3-46 bhuyah syat pratimilanamMay (the individual) merge (in the lord) once again.om tat sat