Kuresa Vijayam English Version 13 - Kuresa refutes that Gayathri Manthra Denotes something else....

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SRIMATHE RAMANUJAYA NAMA:

 

SRIVATHSA CHIHNA MISREBYO NAMA : UKTHIM ATHEEMAHE|

YATH UKTHYA THRAYEE KANTE YAANTHI MANGALA SOOTHRATHAM||

 

MAHARE HASTHA NAKSHATRE SARPA NETHRAMSA SAMBAVAM|

SRIMAD KOORAKULADEESAM SRIVATSANGAM UPASMAHE||

 

MOZHIYAI KADAKKUM PERUM PUGAZHAN VANCHA MUKKURUMBAM

KUZHIYAI KADAKKUM NAM KOORATHAZHWAN CHARAN KOODIYAPIN

PAZHIYAI KADATHTHUUM IRAMANUSAN PUGAZH PADI ALLA

VAZHIYAI KADATTHAL ENAKKINNIYATHUM VARUTHAMANDRE

 

DEAR SRIVAISHNAVAS,

 

KURESA VIJAYAM 13 - “Bharga Shabdha in Gayathri denotes Shivaâ€

 

 

Saiva’s Paksha:

 

In the 24 Akshararoopa (lettered) Gayathri Manthra,

“Bhargaâ€â€ Shabdha denotes our Supreme lord Shiva. Hence He is the Paravasthu.

 

Swami Koorathaazhwan’s Prathpaksha:

 

The Bharga: Sabdha in Gayathri Manthra denotes the Tejas of Sriman Narayana residing in the Surya Manadala. This was stated by sage Vyasa and Vishvamithra in Vyakarana Suthra.

 

The Pramana Chandhogya affirms that:

“Ya EshOntar AdityE hiranmaya purusha: drisyatE Hirnmaya: smashru:hiranya kEsa:AprNakhAt sarva Eva suvarNa:†Lord Sriman Narayana is seen in golden splendour amidst the Solar System, adorned by golden hair with a golden moustache and facial hair to match. From head to toe, he is all glitter like the Yellow metal. The Same thing is reaffirmed by: Dhyeya sada savitr mandala madhyavartI

nArAyaNaH sarasijAsana sanniviSTaH keyUravAn makara kuNDalavAn kirITI hArI hiraNmaya vapuH dhrta zaGkha cakraH

"One should meditate on the form of Lord NArAyaNa situated in the sun globe. He is seated on a lotus, with golden bracelets, crown, shark earrings; he is golden in complexion, and holds the shankha and chakra in his hands." So it is evident that all pramana states :Bharga Shabdha in Gayathri denotes, gold Complexed Thirumeni’s Tejas of SrimanNarayana. Vyasa Smruthi and

ManuVignana which directs the Brahmanas on their Nitya Karmanushtana states that :A man should wake up everyday in the morning by uttering the “Hari:†nama 7 times.He should say the “Govindha:†nama 3 times while taking bath.Before Doing the Gayathri Japa, while performing the Achamana, only Vishnu’s Dwadhasa (12) Namas, starting from Achyuta, Ananatha, Govindha are to be uttered. When Brahmanas start uttering Vedas (Vedhadhyayana), they say “Hari: Om†in the beginning. After completing any sort of Karma, inorder to eradicate all the Dosha in that Karma, it is uttered as “Sri Krishnanusmaranam Paramâ€. Since all the 24 letters in Gayathri denotes Sriman Narayana, just taking the literal meaning and asserting that Bharga Shabdha denotes Shiva, is against Vedhas.Mayithravarana Upanishad and Thaitriya also explains that Gayathri Manathra indicates Sriman Narayana. Finally Swami refuted Saiva’s argument saying,Hey Poets!! You did not justify your stand on Shiva Parathva by quoting from Shruthi, Smrithi and Sathvika Puranas. You, neither have the knowledge that one Sentence in Sanskrit can denote many meanings nor do you explain the meanings in line with the Context (The

Context here is the Bharga Shabdha clearly indicates the Tejas of Sriman Narayana as stated above). So your Argument is baseless and not in line with Vaidhika Pramana.

To be continued………

 

 

All the mistakes found in this posting is due to adiyen’s lack of knowledge and

adiyen request thousand apologies for the same.

 

Swami Koorathazhwan thiruvadigale saranam

Swami Ramanujar thiruvadigale saranam.

 

 

Srimathe Raamaanujaaya Namaha

Raamaanuja Dasan

 

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