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Dear All, adiyen would like to share the anubhavam of Azhwars, of course Nammazhwar and our Kaliyan. Both the azhwars are requesting for Perumal's grace. But the anubhavam is the fact that they refer to Perumal's paratvam, but stress more on His sowlabyam than the Paratvam. Morevoer, both of them subtly explain their state. Let us start with Kaliyan, aamaruviniraimEyttha amararkOmaan aNiyazhunthoor ninRaanuk kinRE senRu...(TNT 26) Azhwar sends the honey bee as the messenger to the Perumal in Therazhundur. He gives a clear instruction to go tell Him that a lady has come to visit Him, and not refer to Parakalanayaki specifically. He also says that, once the bee starts talking to the Perumal, the perumal will make out that

Parakalanayaki has sent it. Azhwar wants the bee to chase the Perumal on in the course of His journey from Srirangam to Thiruvali Thirunagari. Moreover, dont be afraid that He is the Devadirajan - amararkOmaan. This is true of His characteristics. More than thius, He loves himself to be called as Aamaruviappan than AmararkOmaan - This shows His sowlabyam. We all are compared to a cow iun terms of our jnAnam. Therazhudur EmPeruman loves cows very much - This is evident from Krishnavataram. puLigutikkidandhu varaguNamangai irundhu VaikundhaththuL ninRu..(TVM9.2.4) Completely defeated in Parankusanayaki's love, Perumal decided to shower grace on the nayaki. As He started to do that, He woke from reclining posture in Thirupulingudi. As He reached Varagunamangai, He was in sitting posture.

When He came to SriVaikundam, He was in standing posture looking for Parankusanayki. Azhwar requests Thirupuligudi Perumal, Kasinivendhan to shower all the grace on azhwar and his community. In the case of Kaliyan, he sang on Gosakan - Krishnan In the case of Nammazhwar, he sang with Krishnatrishnatattvam. adiyen, ramanan

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