Guest guest Posted April 23, 2001 Report Share Posted April 23, 2001 Dear Beatrice, I find that you have personally evolved considerably from what you had written last time. In this case there is no need to tinker with the work. It is marvellous and speaks volumes about you as a Gyana yogi..your knowledge has started showing. Good. As regards the example/analogy of the physical heart and lungs, this is fine, but as you understand the Spiritual Jyotish principles of Jaimini this concept will be further refined. Secondly, add a few lines on the Pancha Tatwa (the five forms of existence of all matter and NOT five elements and most people in the west have interpreted the Tatwa). This would be a logical extension of the explanation of the horses. Have you ever wondered as to why the planets have different number of horses for pulling their chariots? What about the color of the horses and their food and water? Krishna's ability to feed and give them water even in the middle of a desert or battle field indicates the power of the Mantra to protect the mind even in times of turmoil, to nourish it and to guide it to success. As regards the explanation for the modes of faith, this is the view of Gyana Yoga no doubt, but when you think a little more... look at it like this. Shall we say that the faith of a learned Pundit is qualitatively better then the faith of a poor illiterate barber just because he is less knowledgable (or ignorant) about the technical details of the philosophy of Krishna? Are the illiterate Gopi's and cowherds who danced with Him qualitatively lower in Bhakti than Bhakta Sudama.. What mistake did Sudama make that they were free from and how was he saved from this blunder? Thus inspite of knowing everything about Bhagavan Sudama had Rajasik Bhakti when he consumed the food for Krishna by his greed. Many years of tapasya resulted in his coming out clean. Thus knowledge cannot be the distinguishing benchmark to define the three types of faith. The PURITY (of the knowledge or emotion caused by little knowledge also) should be the criteria. When I extoll everybody to have blind faith, is it Tamasic?? Is their knowledge that they possess perfect? The answer is that the knowledge of all people in this Kali Yuga CANNOT be perfect unless it is accompanied by perfect renunciation. Having realised that we are ignorant about His (Krishna's) lila in some form or manner, I urge them to take the path advised by the sages for those in Tamasic modes as this is the only assured means of success in Krishna Consciousness in this age of Kali (ignorance).. the shakti as defined by Parasara is Neela Shakti Who is Radhika and in Her Yoga with Vasudeva we realise Bhagavan as the layers of blindness are gradually removed. (See lessons #1 & 2 at Varahamihira). What you have written will appeal to an enlightened and learned audience and just add a few lines on the Panch tatwa, the panch Mahapurusha Yoga and so on.. Best Wishes and may Jagannath guide you pen, Sanjay Rath PS After the presentation, do post this to the Varahamihira Class as well as your views along with mine Quote Link to comment Share on other sites More sharing options...
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