Guest guest Posted February 6, 2007 Report Share Posted February 6, 2007 |om| Dear Visti, namaste Based on what you wrote in an earlier post, I would like to ask if this principle can be extended to analysing the Vimsottari mahadasa periods also? For eg., in my chart, Mars and Rahu are yuti in Capricorn while Venus, Mercury & Sun (as per the list below) are yuti in Virgo. Thus Mangal would give the results of Rahu and vice-versa. Similarly, Shukra would give the results of Surya and so on. I am currently in Mars-Venus Vimsottari dasa period; by principle of yuti, is this to be interpreted as Rahu-Surya actually? best regards Hari ~~~Visti wrote:~~~ o Yuti of many planets oIf three or more planets combine in a sign, then it is a source of confusion as to which planet will give which effects. The parampara teaches an easy scheme to reckon this. The most benefic and most malefic planets will give each others effects. This is based on the planets natural maleficence/beneficence and the order of these are:JupiterVenusMoonMercurySunKetu MarsRahuSaturn. * Some consider Ketu more malefic than Mars, and similarly some consider Rahu more malefic than Saturn. Example 4: If a Yoga of Jupiter, Venus, Sun and Saturn is there in a sign we consider the following to give each others effects: Jupiter and Saturn are the most benefic and malefic planets respectively and thus strengthening Jupiter will give Saturns effects and vice versa. Similarly Sun and Venus are next in line, and will also give each others effects. What if an uneven (3, 5 or 7) amount of planets join? Example 5: If a yoga of Mercury, Sun and Mars is there in one house we consider the following: Mercury and Mars are the most benefic and malefic grahas respectively, and will thus give each others effects. Sun is the one left out and will give his own effects due to this. This was the example of PV Narasimha Rao, in which case a Red Coral was advised to cause the Bhadra Mahapurusha Yoga (yuti Mercury in Gemini - tenth house) to rise in his life. ~~~Visti wrote~~~ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 6, 2007 Report Share Posted February 6, 2007 हरे राम कृष्ण॥ Dear Hari, Namaskar Yes, this is the principle applied in the chart of PV Narasimha Rao. Yours sincerely, -- Visti Larsen email: visti For consultations, free mp3's and articles visit: http://srigaruda.com Jyotisa Shisya wrote: |om| Dear Visti, namaste Based on what you wrote in an earlier post, I would like to ask if this principle can be extended to analysing the Vimsottari mahadasa periods also? For eg., in my chart, Mars and Rahu are yuti in Capricorn while Venus, Mercury & Sun (as per the list below) are yuti in Virgo. Thus Mangal would give the results of Rahu and vice-versa. Similarly, Shukra would give the results of Surya and so on. I am currently in Mars-Venus Vimsottari dasa period; by principle of yuti, is this to be interpreted as Rahu-Surya actually? best regards Hari ~~~Visti wrote:~~~ o Yuti of many planets o If three or more planets combine in a sign, then it is a source of confusion as to which planet will give which effects. The parampara teaches an easy scheme to reckon this. The most benefic and most malefic planets will give each others effects. This is based on the planets natural maleficence/beneficence and the order of these are: Jupiter Venus Moon Mercury Sun Ketu Mars Rahu Saturn. * Some consider Ketu more malefic than Mars, and similarly some consider Rahu more malefic than Saturn. Example 4: If a Yoga of Jupiter, Venus, Sun and Saturn is there in a sign we consider the following to give each others effects: Jupiter and Saturn are the most benefic and malefic planets respectively and thus strengthening Jupiter will give Saturns effects and vice versa. Similarly Sun and Venus are next in line, and will also give each others effects. What if an uneven (3, 5 or 7) amount of planets join? Example 5: If a yoga of Mercury, Sun and Mars is there in one house we consider the following: Mercury and Mars are the most benefic and malefic grahas respectively, and will thus give each others effects. Sun is the one left out and will give his own effects due to this. This was the example of PV Narasimha Rao, in which case a Red Coral was advised to cause the Bhadra Mahapurusha Yoga (yuti Mercury in Gemini - tenth house) to rise in his life. ~~~Visti wrote~~~ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 8, 2007 Report Share Posted February 8, 2007 Hare Ram Krsihna Dear Visti, Just to clarify again, if in a yuti of 3 or more planets, one is in Parivartan with another planet, then in that situation Parivartan yog works but for the planets left behind, no exchange of dasa takes place? Thanks as always for your guidance. Regards Sharat sohamsa , Visti Larsen <visti wrote: > > > ??? ??? ?????? > > Dear Hari, Namaskar > Yes, this is the principle applied in the chart of PV Narasimha Rao. > > Yours sincerely, > > -- > Visti Larsen > email: visti <visti > For consultations, free mp3's and articles visit: http://srigaruda.com > <http://srigaruda.com> > > > Jyotisa Shisya wrote: > > |om| > > Dear Visti, namaste > > > > Based on what you wrote in an earlier post, I would like to ask if > > this principle can be extended to analysing the Vimsottari mahadasa > > periods also? > > > > For eg., in my chart, Mars and Rahu are yuti in Capricorn while Venus, > > Mercury & Sun (as per the list below) are yuti in Virgo. Thus Mangal > > would give the results of Rahu and vice-versa. Similarly, Shukra would > > give the results of Surya and so on. > > > > I am currently in Mars-Venus Vimsottari dasa period; by principle of > > yuti, is this to be interpreted as Rahu-Surya actually? > > > > best regards > > Hari > > > > ~~~Visti wrote:~~~ > > > > *o Yuti of many planets o* > > If three or more planets combine in a sign, then it is a source of > > confusion as to which planet will give which effects. The parampara > > teaches an easy scheme to reckon this. > > > > The most benefic and most malefic planets will give each others > > effects. This is based on the planets natural maleficence/beneficence > > and the order of these are: > > Jupiter > > Venus > > Moon > > Mercury > > Sun > > Ketu > > Mars > > Rahu > > Saturn. > > > > * Some consider Ketu more malefic than Mars, and similarly some > > consider Rahu more malefic than Saturn. > > > > Example 4: If a Yoga of Jupiter, Venus, Sun and Saturn is there in a > > sign we consider the following to give each others effects: Jupiter > > and Saturn are the most benefic and malefic planets respectively and > > thus strengthening Jupiter will give Saturns effects and vice versa. > > Similarly Sun and Venus are next in line, and will also give each > > others effects. > > > > What if an uneven (3, 5 or 7) amount of planets join? > > > > Example 5: If a yoga of Mercury, Sun and Mars is there in one house we > > consider the following: Mercury and Mars are the most benefic and > > malefic grahas respectively, and will thus give each others effects. > > Sun is the one left out and will give his own effects due to this. > > This was the example of PV Narasimha Rao, in which case a Red Coral > > was advised to cause the Bhadra Mahapurusha Yoga (yuti Mercury in > > Gemini - tenth house) to rise in his life. > > > > ~~~Visti wrote~~~ > > > > > Quote Link to comment Share on other sites More sharing options...
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