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Guest guest Posted December 29, 2006 Report Share Posted December 29, 2006 hraum namah adityaya Dear Sharat, Here we see Kala-sarpa-yoga, which generally will afflict our friends and benefactors (5/11). It will afflict one image and give scandals due to money/friends/work or spirituality/leadership. Dual rasis in Narayana dasa will give very important events in life, while 7 from AL rasi can completely change the native. Dasas from Ke (vi) to Ra(pi) will be more auspiciouos. Native will be prone to extremes, can have sexual desires but hard to materialize it. Kalasarpa, Venus in sixth should be remedied. Venus can be by blue saphire or Varuna mantra, while Kalasarpa by Venus/Jupiter strength (1/7 karaka's). Regards Rafal Gendarz - Doc sohamsa Wednesday, November 29, 2006 12:46 PM Re: Grah malika yog Om Gurave NamahDear Rafal,Many thanks.Can you please shed some light on the chart I mentioned.TOB 27/12/1986, 15:03:00 Hrs; Delhi, IndiaThanks again.Sharatsohamsa , "Rafal Gendarz" <starsuponme wrote:>> hraum namah adityaya>> Dear Sharat,>> 1. Rahu and Ketu are involved. They are not in nabhasa yoga's.> 2. Types of GM Yogas are in Jataka Parijata and Bhavarth Ratnakar.> 3. Implication depends on Yoga starting and ending points while midpoints shows steps ahead.> 4. Yes..budhi-gati dasa is working well..> Try this:>> September 18, 1958> Time: 18:40:00> Time Zone: 2:00:00 (East of GMT)> Place: 16 E 39' 00", 50 N 27' 00">>> Person has grahamalika from persnal reunciation (me/ve in 3 from AL)and end as minister and head> of spiritual organization (kalikayoga in tenth bhava with amk andsimhasan) in 98 he feel shocked (ra)> as his Guru felt (rahu md in buddha-gati)..>> 5. GMY can be used in Varga's but dont have that crucial position likein D1 where all aspects of life are coloured.> 6. Bad GMY can be like sarpa/ksy/kmy yoga's which can totally denyfruits of chart.> 7. Special remedy is strenghting the benefic influenced like in KMY.>> Regards> Rafal Gendarz>>>>> -> Sharat> sohamsa > Wednesday, November 29, 2006 10:04 AM> Grah malika yog>>>> Om Gurave Namah>> Dear learned jyotisha,>> Please guide me if this is Grah malika yog of putra malika type inRasi. From where does the yog begin and if nodes can be the startingpoint.> What are the implications of this yog in Rasi and in other vargas espNavamsa/Dasamsa? Please guide and if the special dasas ( from AgniPuran) are only used for prediction or others may be used as well.> Are there any special remedial measures for this yog, as seen below.>> Details of a specific chart showing this are:> TOB 27/12/86, 15:03:00 Hrs; Delhi, India>> Regards and thanks,>> Sharat> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 29, 2006 Report Share Posted December 29, 2006 hraum namah adityaya Dear Sharat, Namaskar comments below. Regards Rafal Gendarz - Doc sohamsa Wednesday, November 29, 2006 3:28 PM Re: Grah malika yog Om Gurave Namah Dear Rafel, Am grateful for your repsonse and input. Please clarify: 1. Is this true KSY , as planets are hemmed between Ketu and Rahu and not reverse? [rafal] KSY - Rahu is on the front. KMY - Ketu is on the front. Here is extract from my Guruji book : Käla Sarpa YogaKäla Sarpa Yoga is one of the most feared yogas in Vedic astrology. Whilst its classical reference is uncertain, it’s equated to the nabhasa yogas as it has an overriding effect on the chart, much like the nabhasa yogas. The remedies for this among astrologers, today range from wearing gemstones of all planets to making a pilgrimage to the Käla Hasti temple in Andhra Pradesh, India. The yoga is said to envelope the native in a life of bondage, with little success arising in life, until the yoga matures at the age of forty. To add, the yoga has been given different names of the divine serpents, depending on the twelve different ways the yoga can form. With the wide range of remedies available, and a much wider range of confusion, the tradition teaches the following: Käla Sarpa yoga is formed when all the planets are placed in between the two nodes of the moon: Rähu and Ketu. Thus the nodes, splitting the zodiac in half, would have all the planets placed in the signs in-between Rähu to Ketu, or from Ketu to Rähu. This is known as käla sarpa yoga. There are however two variations of this yoga. The node which is in-front of the planets is said to be the head, and if this head is Rähu, the yoga is known as Käla Sarpa yoga. However if this head is Ketu, then the yoga is Käla Amrita yoga. The difference between the two is obvious from their names: Käla Sarpa yoga will push one into a life of sense-objective experience, in other words, a materialistic life. Käla Amrita yoga instead puts one on the path of spirituality. Whilst either would seem attractive depending on personal preference, the yoga torments the native’s life before giving the above path. The native lives a life of bondage and torment between the two extremes of material life and spirituality until the appropriate age. The area of bondage is indicated by the house joined by the nodes. Axis Area of bondage First/seventh Fame, name/relationships and partnerships Second/eighth Wealth, family/debts and diseases Third/ninth Strife, aggression/higher education Fourth/tenth Home, property, happiness/work and profession Fifth/eleventh Subordinates, supporters and lack of the same Sixth/twelfth Diseases and recovery of illness, as well as enmity The bondage experienced by the native is the superimposition of maya onto the person in an overwhelming way. As a result the satya or truth of the chart becomes deterred in the native, to the extent of the native following an agenda different from that suggested by the chart. The head of the yoga being either Rähu (käla sarpa) or Ketu (käla amrita) will suggest which agenda. Just as the light of the Sun removes darkness, so also truth dispels untruth and can break the käla sarpa/amrita yoga. The houses of truth are the first and seventh houses, which symbolize the entrance into this world and exit here from, respectively. Planets placed in the first or seventh from the respective node, or in the first or seventh from the lagna will thus be able to break the yoga and establish truth. If the planet breaking the yoga is malefic, then the experience of the truth is quite terrible and can lead to sorrow or general unhappiness in life. Contrary to this, a benefic planet doing the same, will give a pleasant and happy experience upon the realization of truth, and escape from bondage. Incase of käla sarpa/amrita yoga, the astrologer should always advise remedies of the benefic planets breaking the yoga, otherwise the success of the native will be obstructed continuously in life. If no benefics seem to be breaking the yoga, the strengthening of the most auspicious among Jupiter and Venus should be advised, as these two Gurus can lead the native out of the bondage of the yoga. Chart 15: Nehru Chart 16: King, Larry Chart 17: Author From above you will see that i have not come to advising a remedy. However, the remedy is based on the (good) planets breaking the yoga, or if none, then increasing the beneficence of Jupiter and/or Venus in the horoscope through remedies. This should be the best saught after advise for people. 2.Ketu-Rahu 6/12 axis indicates elevation in spiritual matters? [rafal] nope. ketu in 12 is bad for marriage. 3. Kalasarpa Yoga plays an important role in mundane astrology and is not of much importance in individual charts ? [rafal] its important in every chart. 4. What dasa is to be used apart from Narayan dasa, will Budh gati dasa work here as this is a form of GMY. [rafal] udu dasa and narayana dasa always work. 5. Will Brispati Gayatri be beneficial here? [rafal] yes..if Guru is better placed than Shukra. Thanks again for your valuable input. Regards, Sharatsohamsa , "Rafal Gendarz" <starsuponme wrote:>> hraum namah adityaya> Dear Sharat,> > Here we see Kala-sarpa-yoga, which generally will afflict our friends and benefactors (5/11). > It will afflict one image and give scandals due to money/friends/work or spirituality/leadership. > Dual rasis in Narayana dasa will give very important events in life, while 7 from AL rasi can completely change the native. Dasas from Ke (vi) to Ra(pi) will be more auspiciouos. Native will be prone to extremes, can have sexual desires but hard to materialize it.> > Kalasarpa, Venus in sixth should be remedied. Venus can be by blue saphire or Varuna mantra, while Kalasarpa by Venus/Jupiter strength (1/7 karaka's). > > Regards> Rafal Gendarz> > > - > Doc > sohamsa > Wednesday, November 29, 2006 12:46 PM> Re: Grah malika yog> > > > Om Gurave Namah> > Dear Rafal,> > Many thanks.> > Can you please shed some light on the chart I mentioned.> > TOB 27/12/1986, 15:03:00 Hrs; Delhi, India> > Thanks again.> > Sharat> > sohamsa , "Rafal Gendarz" starsuponme@ wrote:> >> > hraum namah adityaya> >> > Dear Sharat,> >> > 1. Rahu and Ketu are involved. They are not in nabhasa yoga's.> > 2. Types of GM Yogas are in Jataka Parijata and Bhavarth Ratnakar.> > 3. Implication depends on Yoga starting and ending points while mid> points shows steps ahead.> > 4. Yes..budhi-gati dasa is working well..> > Try this:> >> > September 18, 1958> > Time: 18:40:00> > Time Zone: 2:00:00 (East of GMT)> > Place: 16 E 39' 00", 50 N 27' 00"> >> >> > Person has grahamalika from persnal reunciation (me/ve in 3 from AL)> and end as minister and head> > of spiritual organization (kalikayoga in tenth bhava with amk and> simhasan) in 98 he feel shocked (ra)> > as his Guru felt (rahu md in buddha-gati)..> >> > 5. GMY can be used in Varga's but dont have that crucial position like> in D1 where all aspects of life are coloured.> > 6. Bad GMY can be like sarpa/ksy/kmy yoga's which can totally deny> fruits of chart.> > 7. Special remedy is strenghting the benefic influenced like in KMY.> >> > Regards> > Rafal Gendarz> >> >> >> >> > -> > Sharat> > sohamsa > > Wednesday, November 29, 2006 10:04 AM> > Grah malika yog> >> >> >> > Om Gurave Namah> >> > Dear learned jyotisha,> >> > Please guide me if this is Grah malika yog of putra malika type in> Rasi. From where does the yog begin and if nodes can be the starting> point.> > What are the implications of this yog in Rasi and in other vargas esp> Navamsa/Dasamsa? Please guide and if the special dasas ( from Agni> Puran) are only used for prediction or others may be used as well.> > Are there any special remedial measures for this yog, as seen below.> >> > Details of a specific chart showing this are:> > TOB 27/12/86, 15:03:00 Hrs; Delhi, India> >> > Regards and thanks,> >> > Sharat> >> Quote Link to comment Share on other sites More sharing options...
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