Guest guest Posted September 17, 2006 Report Share Posted September 17, 2006 Mike, I haven't gone to Rameshvaram myself but have recommended it to a few people who had a cursed Moon in the chart. The specific case I had in mind was that of a lady, who I also thought should help out elderly women (in her country) at an old age home, as elderly ladies are ruled by the Moon. She has reported a distinct improvement in her mental life. As for Jyotirlinga,depends for what purpose the Jyotirlinga is being worshipped or identified. For example, based on the Bhukta Tithi Sphuta (BTS), one may determine the basic reason behind the incarnation. This has to be seen together with the rest of the chart. In my case, the BTS (elapsed Tithi) corresponds to Dhanu, the exaltation sign of Ketu. See Freedom Cole's excellent article on the subject at www.shrifreedom.com. This sign should be seen from the Lagna, and the Grahas tenanting it, Yogas etc also should be studied. In my chart, you can see that retrograde Jupiter is placed in Dhanu in the 5th House from the Lagna.There is some deep desire pertaining to matters regarding the 5th House: Jyotish, spirituality, Mantra, creative intellect, Shishya (Guru is PK)etc. In my case, the " source " of the Curse is the 6th House.This manifested mostly as very serious trouble in daily work. Basically there was an absence of daily work for about 7 years following the completion of formal education. In Rahu Vimshottari Dasha, other factors of the 6th House came to the fore but they were not rooted in the Curse. I say this because they have disappeared in the Guru Dasha. These were things like very untimely meals etc. Curses can be mitigated through Mantra. I thought that as the Curse " happens " in the 10th House, I should worship the Devata/ Devi of the 10th House, so I am, having requested Visti for the Mantra and got it. I am also reciting Amavasya Mantras for the Sun and Moon for that Amavasya Dosha. In case of Curses, in my very limited experience, one can just start with the Ram Taraka Mantra: Sri Ram Jaya Ram Jaya Jaya Ram. Lord Rama immediately responds by bringing more specific remedies or some such succour. Best Wishes, Anurag http://www.planetarytransformation.blogspot.com , " Michael Travass " <michael.travass wrote: > > Good work Anurag. > > 1. Yes the most benefic planet will be the primary focus of the curse. > 2. The aspecting planets ruled houses will determine the areas that is > affected. In case of rulership of two houses the stronger has to be taken. > But you stated in you email you mind was affected. Can you tell which areas > of the 6th and 7th house were affected. See for Saturn 6th is the stronger. > 3. Yes by wearing a stone and not suffering to burn your karmas one is just > postponing one's karmas and this leads to suffering in later life. > 4. This I understand is not applicable for Mantras. It's not akin to stone, > because your are putting effort to recite Mantras. > 5. Yes one has to time the affect of the curses from the Moola dasa. > > Finally I wanted to know how these curses can be mitigated. Your jyotilingam > is Vaidyanath and you seem to have gone to Rameshwaram which is a > jyotilingam for Aries. Please clarify. And see my 6th house comment. > > With best wishes, > Mike > > > On > Behalf Of Anurag Sharma > Saturday, September 16, 2006 8:25 PM > > Re: [Om Krishna Guru] Bhava Shrapa - to visti ji > > > > Mike, > > One or two other words about Curses. If the Moola Dasha planet > aspects or conjoins another afflicted area or 'trouble spot' then > that would be activated too.For example, going by the definition of > the 'source' of the suffering, the stronger house owned by the > malefic is to be seen. For example, In Bhagwan Shri Ram's chart, the > 7th House is stronger, and the 'source' of the suffering is the 7th. > > However, the other areas, such as where the natural malefic is > placed, another house or benefic planetaspected or conjoined the > Moola Dasha graha (could be a benefic also, if it is qualified to > deliver the results of the Shrapa due to conjunction!) and afflicted > by more malefics will also bring suffering. > > Narasimha Rao in his lectures does not really recommend the > prescription of gemstones to alleviate the suffering brought by a > planet in the Moola Dasha scheme. Ratnas are a Rajasic measure and > according to the said lectures make their own Karma. In a sense, the > suffering if postponed by wearing the 'nice little ring' or some > such phrase. PVR recommends, and quite rightly in my opinion, that > the consultor should be made aware of the options, whether he would > like to postpone the suffering or just be done with it. Suffering > hurts, and bad suffering can be intolerable, so this question should > be approached with sensitivity. > > Sattwic remedies like Mantra Sadhana, according to PVR, does not > create new Karma or postpone. It addresses the Karma without more. > > Moola Dasha is truly one of the most amazing things I've seen in my > brief Jyotish journey thus far in this incarnation. Like Pt. Rath > says, there is no getting away from the Karma. Quite true. The > example I have given from my own chart also supports this by vurtue > of exhibiting the very interesting interplay of a benefic and potent > Vimshottari Dasha Graha and a malefic Moola Dasha Graha. > > While I am attempting to address this issue in my chart through > Mantra, I have received very positive feedback from people I have > given this remedy to, about the recommended dip in the holy waters > of Rameshvaram, India. I had learnt of this remedy for Matri Shrapa > from Vedic Remedies in Astrology by Pt. Sanjay Rath. The acute > mental suffering that can come from Matri Shrapa has been alleviated > discernibly by this trip and ritual bathing at Rameshvaram. > > Best wishes, > Anurag Sharma > http://www.planetar <http://www.planetarytransformation.blogspot.com> sohamsa , " Anurag Sharma " <anuraagsharma27 wrote: > > Dear Pranav, > > As Visti said timing is always done from the Moola Dasha for curses. > But just to share a bit of personal understanding of this question > in the context of Vimshottari Dasha for example. > > In my own case (11th June, 1972;10:17:56AM; Cuttack, Orissa, India) > the Moola Dasha of Rahu has been running since 1990! Even the other > Moola Dashas prior to that were those of planets involved in curses > in the 10th House: Matri Shrapa and Pitri Rina as too Amavasya > Dosha. Out of these the curse of Mother is the primary curse. > > Basically Rahu Vimshottari Dasha ran from 1979-1997. Vimshottari > Dasha started from Chandra Nakshtra is mind-centric. It is focussed > on the mind of the native and how the native interprets life. This > Vimshottari Dasha coincided with adverse Moola Dashas. So the root > of the Karma being experienced, the underlying theme as it were, was > onerous and as Rahu participates in the Curse, the mental > experience, the societal experience was that of delusion, > recklessness, great mental pain, inexplicable suffering, vices (6th > House), ill-health (6th House)...So, the Vomshottari Dasha ruled the > way things were happening to the mind, which unless one is > schizophrenic, reflects accurately what is happening in life; even > otherwise the Moon indicates manifestation. > > Even so, as Rahu is in the 3rd House from the AL, it ensured, > despite such clouding, good academic performance and entry into the > best public school in India. Thereafter, it continued to take one to > arguably the best non-technical college in India. But the > frustration and the hurt to the mind continued unabated. The real > Karma or the underlying reality of events was sour due to the Moola > Dasha. So the efforts were compounded. > > Guru Vimshottari Dasha started while the Rahu Moola dasha continues. > The root of the Karma being experienced is still " mentally cursed " > due to the fact that Rahu Moola dasha particpates in the Matri > Shrapa, but the mental reality shown by the Vimshottari Dasha has > completely changed the manifest world, seen from the Rashi Chakra. > > Guru brought Jnana, Sattwa, Jyotish, myth, very good health, > perspective (totally lacking, literally, in the Rahu Vimshottari > Dasha), comfortable financial surroundings and utterly altered the > landscape. But has the Curse of the Moon gone? No. There is the same > underlying element to the root Karma but is is also altered due to > the Vimshottari. > > Guru MD ensures an 'understanding' of the suffering through Jyotish. > It also gives such surroundings that the curse is not severe in the > sense it was severe in Rahu. It is still identically severe 'in > itself' but as the landscape is totally changed, it feels different. > > The Curse will only go with the Rahu Moola Dasha and the upcoming > Budh Moola Dasha has started knocking on the door. Pt. Sanjay Rath > says that as Jyotishis we must look for Nimitta as the average > person cannot catch them. Dashas start giving their results about a > year before they are to start. > > In this sense some of the finer details of Karma might be attempted > to be understood. > > Best Wishes, > Anurag Sharma > http://www.planetarytransformation.blogspot.com > > > > , " Visti Larsen " <visti@> > wrote: > > > > ||Hare Rama Krsna|| > > Dear Pranav, Namaskar > > How long the curses will be affective depends on the nature of the > curse. > > Timing should always be done with Mula dasa. The other dasas are > really just > > indicators. > > Best wishes, > > *** > > Visti Larsen > > For services and articles visit: > > <http://srigaruda.com/> http://srigaruda.com > > *** > > > > > > _____ > > > > > On > > Behalf Of sushmagupta51 > > 15 September 2006 17:04 > > > > RE: [Om Krishna Guru] Bhava Shrapa - to visti ji > > > > > > > > > > !Om Gurveh namah! > > Dear Visti ji, Namaskar! > > > > When do Bahava Shrapa and Graha Shaap manifest? > > > > I am guessing Graha shaap will be Visomitari dasha and Bhava Shaap > most > > effective under Narayana Dasha of the house and will be there > throughout > > life. > > > > Let me know when you get a moment. > > > > Warm regards, > > Pranav > > > Quote Link to comment Share on other sites More sharing options...
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