Few more points - Aswamedha Yajna and Brihadaranyaka - 2

[Guest guest]

4. If animals ''perceived'' along the zodiac is a concern(inanimate/illogical),

then i would request you to ponder over the logic behind Aswamedha Yajna

mentioned in Brihadaranyakopanishad which has direct references from the vedas.

what is the role of the horse and formation and elongation of Time. What role

has Ashwini here. I beleive without understanding Ashwini in its totality , we

may not understand the creation and sustenance. There needs to be further

careful studies,in this area.

 

5. What will be your approach towards, the cryptic cows and horses mentioned in

vedas.

 

6.Nakshathras are key to Hindu Astrology. The stars are equated to the bones of

the horse. When a Hindu dies his bone is offred to Ganga(River- Water). My crude

understanding is the bones will reach the star, from where it has come- through

the Ganga(akasha Ganga). The cyclic process of Time is also related with rain

and water - Varsha is not only year but also RAIN. There is lot to write

regarding the zodiac and our mythology. Bahgeeratha Prayatna,

Ramayana,Mahabharatha etc have sriking crystal clear similarities - relating the

Dhanu , Makara region of of Zodiac. Will share them seperately. Thus the birth

as per vedic astrology is defined w.r to moon and nakshathra.

 

 

7. Angiras mentioned in Vedas is another name for Jupiter. Indra is the God of

Rain and Thunder.Jupiter is having identical role. As you are aware, single

spirit has different forms and functionalities based on role /plane. I am living

in a german speaking land, and here Thursday is called as ''Donners Tag''

meaning Thunders Day. This is the case with many cultures. So what will be your

take - From where to where did the knowledge flow(considering point 7 above) ?

In my view supre knowledge is Universal and not local.