Guest guest Posted February 21, 2000 Report Share Posted February 21, 2000 > Maharshi Parasara is a co-author of the Rig Veda Yes, he composed 9 hymns to Agni (RV 1.65-73). >and has also authored >the Brihat Parasara Hora Shastra. In the version that is currently available on the market Parasara appears as listing Ketu among the grahas as well as among the upagrahas (dhuma-ketu and what is there called upaketu). I do not know, though, how different were Parasara's original teachings from the current available versions -- how much editing, additions, subtractions, scribal errors, etc. > Thus, if Parasara treats Ketu as a Graha >(or Chaya Graha) then this must have been so during the period of the Rig >Veda. I am not sure whether Parasara originally considered Ketu a chaya-graha. Moreover, it seems that in the RV Ketu is never a chaya-graha, as Rahu/Vrtra is. See, for example, in Parasara's own hymns: RV 1.69,1 & 1.71.5 5 where Agni is said to fill the two worlds with light, and the archer (Rudra, Agni) shoots his arrow (Ketu) at him (Surya?) and the god (Prajapati? Dyaus?) throws his light on Usas (dawn). To me these two passages seem to refer to the aurora borealis, which in the RV seems to be an aeffect of comets attacking Surya (and related also to sunspots). At RV 1.72.4. Rudra seems to be identified with Agni. To me Ketu is Agni's upa-asura and Rudra's sharp weapon -- Rudra's weapon is mentioned at RV 1.66.4. >Comets were also called Ketu's due to their " Tail " as Ketu is >supposed to be the tail part. This reminds me of RV 5.40, the first part (head) of which refers to eclipses caused by Rahu/Vrtra, and the second half (tail) of which refers to Ketu (Svarbhanu) as a comet hitting Surya and causing sunspots. All solar and lunar eclipses seem to be caused by Rahu/Vrtra, a snake with head and tail, even in the Brhat Samhita. Varahamihira mentions Ketu only when he discusses comets. Nevertheless, I can see there is some kind of connection between the eclipse-causing serpent and the comets. Consider, for example, the idea of a dragon (in Chinese traditions as well as in medieval European): the dragon is some kind of serpent with his mouth and eyes full of fire. Another, related question: why are there only 8 yoginis? Why no yogini is related to Ketu? > There will also be references to ketu as a Flag..Dhwaja and as Sikhi and In my understanding, Indra's dhvaja (flag, banner) is another kind of ketu/comet. Varahamihira speaks of hundreds of Ketus, doesn't he? om santih... Beatrice Quote Link to comment Share on other sites More sharing options...
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