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A thought on Vipareeta Rajyoga

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JAYA JAGANNATHA!

 

Dear Gurudeva,

 

Pranaams.

 

In the Bhagavad-gita ASrjuna says before the battle: nimittani ca pashyaami

vipareetani

kesavah. He sees only bad signs, the opposite about which Krishna talks. So

vipareeta

literally means " the opposite " , i.e. a combination of certain evil

significations produces

an opposite result, namely a Rajayoga. The meaning " undesirable " is also

included, as

usually the person enjoying the effects of Vipareeta Rajyoga comes to the power

due to the

downfall or death of someone else, which is in a sense an aundesirable or

unhappy event.

This is an example how Krishna's words in the Bhagavad-gita express the

underlying

principles of Jyotish. Although killing in the battle was an " undesirable "

activity, the

end result was that the Pandavas came to the throne. A perfect example of

Vipareeta

Rajyoga.

 

Your shihsya, Gauranga das

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Dear Gauranga,

 

Thank you so much for your explaination of 'vipareeta'. Knowing such

definitions make understanding so much easier especially for a western mind

that has not had the benefit of knowing the philosophy behind this study.

 

Thank you again..... Phyl

-

Gauranga Das <gauranga

<varahamihira >

Monday, June 26, 2000 2:25 AM

[sri Guru] A thought on Vipareeta Rajyoga

 

 

> JAYA JAGANNATHA!

>

> Dear Gurudeva,

>

> Pranaams.

>

> In the Bhagavad-gita ASrjuna says before the battle: nimittani ca

pashyaami vipareetani

> kesavah. He sees only bad signs, the opposite about which Krishna talks.

So vipareeta

> literally means " the opposite " , i.e. a combination of certain evil

significations produces

> an opposite result, namely a Rajayoga. The meaning " undesirable " is also

included, as

> usually the person enjoying the effects of Vipareeta Rajyoga comes to the

power due to the

> downfall or death of someone else, which is in a sense an aundesirable or

unhappy event.

> This is an example how Krishna's words in the Bhagavad-gita express the

underlying

> principles of Jyotish. Although killing in the battle was an " undesirable "

activity, the

> end result was that the Pandavas came to the throne. A perfect example of

Vipareeta

> Rajyoga.

>

> Your shihsya, Gauranga das

>

>

>

>

> ------

> CLICK HERE AND START SAVING ON LONG DISTANCE BILLS TODAY!

> http://click./1/4125/9/_/2192/_/962014240/

> ------

>

> OM TAT SAT

> Archive: varahamihira

> Info: varahamihira/info.html

>

>

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Namaste Gauranga,

 

The word vipareeta is derived as vi+pari+ita. The word

" ita " means " gone, returned, obtained " . The word " anita "

(unobtained) and " udita " (risen, used for sunrise etc,

literally means well-returned) come from it. The prefix

" pari " means " fully or around " . The word " paridhi "

(circumference) comes from it. The word " pareeta "

(pari+ita) means " gone around " .

 

The prefix " vi " is a versatile one with many shades of

meaninf. The word " vipareeta " means " specially gone around "

and it means " reversed " . It is used in many meanings today

(including " extreme " ), but the original meaning was

" reversed " or " contrary " .

 

So vipareeta raja yogas show struggle and a sudden reversal.

They can also great success and again a reversal. They need

not always be " undesirable " . But they will always come with

some kind of reversal.

 

May Jupiter's light shine on us,

Narasimha

 

> In the Bhagavad-gita ASrjuna says before the battle:

> nimittani ca pashyaami vipareetani kesavah. He sees

> only bad signs, the opposite about which Krishna talks.

> So vipareeta literally means " the opposite " , i.e. a

> combination of certain evil significations produces an

> opposite result, namely a Rajayoga. The meaning

> " undesirable " is also included, as usually the person

> enjoying the effects of Vipareeta Rajyoga comes to the

> power due to the downfall or death of someone else, which

> is in a sense an aundesirable or unhappy event. This is

> an example how Krishna's words in the Bhagavad-gita express

> the underlying principles of Jyotish. Although killing in

> the battle was an " undesirable " activity, the end result was

> that the Pandavas came to the throne. A perfect example of

> Vipareeta Rajyoga.

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Dear Gauranga,

That is a perfect example and the Viparitam was caused by the REAL RAJA or

Krishna. Everyone else is a Nimitta . He ordained that His Kingdom shall be

governed by the new order for Kali Yuga and the old order, having fallen due

to its own vices suffered destruction and decay. Delhi is still called

" INDRAPRASTHA " the name of the capital of the Pandava and Krishna still

reigns supreme. If Akbar and the Moghuls ruled for so many years, it was

because of the great respect and blessings of MIRA BAI on him while her own

people gave her poison. The Rajputs were defeated. Krishna again won and for

one Bhakta (Mira Bai) gave victory to Akbar. Thus, the Bhakta and Bhakti is

important.

 

Yoga means Union or 'to Yoke " and Raja means King and the King is also a

Nimitta (or stands as representative) for God. Thus Raja Yoga can have

different meanings depending on the level of the discussion. In the material

plane it can mean access to power or the ability to control and direct the

lives of fellow human beings. Here the leadership criteria comes into play

and among the planets, the sun is the leader. Hence the Sun becomes the Raja

or King. Thus Raja Yoga basically means Union with the Sun or having

leadership or access to the leader. This can take various hues and the

penultimate Raja Yoga is UNION WITH THE REAL RAJA OR GOD. This has been

explained by Swami Vivekananda in his monumental work " RAJA YOGA " . Swamiji

speaks about the importance of the Gayatri Mantra for this purpose.

 

Thus Raja Yoga can occur due to various combinations. A pauper can become a

King (Vipareeta Raja Yoga) or the Price can become the King, a Sadhu can

found a great spiritual institution and so on. In any case it indicates

leadership and the Sun is the natural significator of all Rajyoga. There are

secondary significators depending upon the type and nature of Yoga. Like the

barber of the King also has Raja Yoga as he meets the king everyday in the

morning to give him a nice shave. This yoga does not involve personal wealth

but power by association. Honest Bureaucrats also have Raja Yoga as they

also associate with the Minister and like the Moon reflect the rays of the

Sun. Thus these bureaucrats are helped by the Moon to attain Raja Yoga.

Jupiter helping one to get rajyoga gives immence fame as Jupiter is a higher

frequency of the Sun. Like the Sun (King in material world) takes 12 months

to go through the zodiac, Jupiter takes 12 years to through the signs. thus

Jupiter represents Vishnu (God)and the real Rajyoga. Thus Jupiter gives

personal power and the person becomes like the sun or a King.

 

Involvement of the Lagna Lord (Paka Lagna-significator Jupiter) ensures

personal power. Similarly involvement of the Arudha Lagna can at best give

power through association (Moon significator) like that of the bureaucrats.

Involvement of the ninth lord or 5th lord (Significator Jupiter) also gives

personal power. In this manner the Rajyoga should be understood. The Ghatika

Lagna (moves 5 times at the speed of Lagna) is the real source of power.

Leaving the link here..

 

Sanjay Rath

-

Gauranga Das <gauranga

<varahamihira >

Monday, June 26, 2000 2:55 PM

[sri Guru] A thought on Vipareeta Rajyoga

 

 

> JAYA JAGANNATHA!

>

> Dear Gurudeva,

>

> Pranaams.

>

> In the Bhagavad-gita ASrjuna says before the battle: nimittani ca

pashyaami vipareetani

> kesavah. He sees only bad signs, the opposite about which Krishna talks.

So vipareeta

> literally means " the opposite " , i.e. a combination of certain evil

significations produces

> an opposite result, namely a Rajayoga. The meaning " undesirable " is also

included, as

> usually the person enjoying the effects of Vipareeta Rajyoga comes to the

power due to the

> downfall or death of someone else, which is in a sense an aundesirable or

unhappy event.

> This is an example how Krishna's words in the Bhagavad-gita express the

underlying

> principles of Jyotish. Although killing in the battle was an " undesirable "

activity, the

> end result was that the Pandavas came to the throne. A perfect example of

Vipareeta

> Rajyoga.

>

> Your shihsya, Gauranga das

>

>

>

>

> ------

> CLICK HERE AND START SAVING ON LONG DISTANCE BILLS TODAY!

> http://click./1/4125/9/_/2192/_/962014240/

> ------

>

> OM TAT SAT

> Archive: varahamihira

> Info: varahamihira/info.html

>

>

>

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