Natural significations of planets

[Guest guest]

I guess it is:

Ravi for Ego (if unafflicted and strong will indicate a confident

personality and when afflicted indicate egoist or defidant personality.

 

Kuja for Courage, Sani for meanness, Rahu for Tamas, Kethu for

phyolsifical

and Budha for intelligence, Sukra for interest in arts. Moon also stands

for imagination.

 

 

This is my humble opinian.

 

Regards,

Vijay.

 

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[Guest guest]

JAYA JAGANNATH

Dear Gauranga,

Views and conceptual correctiong are as under:-

-

Gauranga Das <gauranga

Varahamihira <varahamihira >

Monday, September 27, 1999 10:20 AM

Re: Natural significations of planets

 

 

> JAYA JAGANNATHA!

>

> Dear Sanjay Prabhu,

>

> Pranaams.

>

> > Kundalini Shakti recides at the base of the spine in the seventh

house

> > and rises in the reverse direction (Direction ruled by the Mokshkarak

Ketu)

> > through the sixth, fifth, fourth, third and second houses to the Lagna.

>

> I was meditating on Your description of the seven chakras in the seven

houses. Thus the first seven houses (the night half of the horoscope) would

represent the inner world, and the other half the outer world.

> Now I really understand Krishna's statement in the Gita regarding the

night of the self-realized men which is the day for the ordinary man and

vice versa. Would this mean that those who have more planets in the first 7

houses, are more interested in innner search for truth? But how is it then

that the 9th house is the Dharma Bhava and the 12th is the Moksha Bhava?

 

SANJAYA: THE FIRST POINT IS THE TRANSLATION OF DRUSYA AND ADRUSYA. THESE ARE

VISIBLE AND INVISIBLE PARTS OF THE HOROSCOPE. THUS, THE LAGNA IS INVISIBLE

OR ADRUSYA WHILE THE SEVENTH IS VISIBLE OR DRUSYA. BASED ON THIS LOGIC, P.S.

SHASTRI HAD TESTED THE POSSIBILITY OF TAKING THE BHAVA AS LAGNA CUSP PLUS 30

DEGREES AND SO ON. HOWEVER, IT IS IMPORTANT TO CHECK WHICH OF THE TWO LAGNA

OR THE SEVENTH IS STRONGER I.E. DHARMA OR KAAMA IS STRONGER?? THE SPIRITUAL

MEANING OF THIS STATEMENT IS VERY DEEP. IF LAGNA IS REALLY STRONGER, THEN

DHARMA AND MOKSHA (FIRST AND FOURTH HOUSE KENDRA) IN THE ADRUSYA HALF WILL

PLAY AN IMPORTANT ROLE IN LIFE. IF SEVENTH HOUSE IS STRONGER, THEN KAAMA AND

ARTHA (SEVENTH AND TENTH HOUSE KENDRA) IN THE DRUSYA HALF WILL PLAY AN

IMPORTANT ROLE IN HIS LIFE. ADRUSYA ALSO MEANS THE FRUITS OF WHICH ARE NOT

VISIBLE LIKE THE FRUITS OF DHARMA AND MOKSHA CANNOT REALLY BE REAPED IN THIS

BODY WHILE DRUSYA ALSO MEANS THE FRUITS OF WHICH ARE OBTAINED IN THIS LIFE

LIKE KAAMA AND ARTHA. THIS DIFFERENCE OF DHARMA AND KAAMA IS LIKE SUKLA

PAKSHA RULED BY VISHNU AND KRISHNA PAKSHA RULED BY SHIVA.

The Srimad Bhagavat Gita is full of meaning. Your analogy is very true.

The night of the spiritual ones is like the day of the Material people.

As regards the second point about the ninth and twelfth houses, I think

it has become clear that they function through the Lagna and Fourth houses

respectively, which are the Kendras. Thus, the two most important houses are

the Lagna and the fourth and their Karaka's SUN and MOON. Consequently Sri

Rama is the Dharmavatar and Sri Krishna is the Mukteshwara of the Natural

Zodiac...

 

> Using the above classification, if applied to my chart. Rahu is in 7th,

Ketu is in 1st. Ketu is Moksha Karak, so it's good in the 1st (Sahasrara).

Rahu may get me rid of sensual pleasures, thereby also helping in

self-realization. There is Sun and Mercury in the 5th, which is the Kavacha

as you said, do I'm protected by purity and intelligence. Jupiter and Vanus

is in the 4th (Anahata), so devotion to Vishnu may be signified (wisdom and

love). Mars is in the 3rd (Visuddha). I have continuous throat problems. But

how can this be, if Mars is Atmakarak and Yogakarak as well? I speak a lot

(giving lectures, casting charts etc.), but my voice fails sometime. Is

there any remedy for this? I have it since the beginning of Jupiter Dasha.

But I have Moon in the 11th. Would this mean that my mind is still engaged

in external things alsthough I strive for self-realization?

>

> Your shishya, Gauranga das

SANJAY: Sorry, no personal charts now. Let us get the basics right.

Hare Krishna

Sanjay Rath