ON that note:::244 days to Liberation

[Guest guest]

Dear Frank,

Dhyana is the ONLY way to attain that divine light. Study the 12th house from the Atmakaraka in your Navamsa Chart.

Best Regards,Sanjay RathSri Jagannath Vedic Center152B Pocket C Mayur Vihar Phase-2, Delhi 110091Tel:+91-11-2489531;e-mail: srathWebpage: http://www.geocities.com/Athens/Crete/9544/

 

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fls

Sanjay Rath

Sunday, August 29, 1999 11:25 PM

ON that note:::244 days to Liberation

 

Namsaste Sanjay: thanks for the note.I have been fortunate ... I have been meditating for the past 27 years daily using Maharishi Mehesh Yogi'stechniques... it's a normal part of my routine and I look forward to coordinating my sadhana with Homam's and Yajnas.

I have been thinking and contemplating HIM ( Hiranyagarbha) for as long as I can remember... earliest time is 8 yrs. old.Sanjay- I take great delight in offering Homam and Puja to Isana and Deva and Devi.You will be receiving my letter by weeks end - it is now in route to you.After looking at the Janma Kundalai, the Navamasa and the Vimsha charts I hope we can calculate the 16 days over the next 16 months to have puja and homam for Sri Satya Narayana...Perhaps after reviewing my chart and seeing Budha and Sukra existing in the 9th bavha it will make more sense for Homam to praise Vishnu & Lakshmi as Budha is AK and Sukra forms Lakshmi Yoga but you can add clarity to this discussion . Pls. advise if this is the correct Ista Devata based upon my Rasi chart....ONE area you can really assist me with ( I have been practicing Siddhis through Samyama since 1985 with minimum results) ... after reviewing my chart is there a Yajna you think I can perform to have better success at Siddhi practice...I wish to advance in Dharana, Dhyana and Samadhi for performing Samyama.My goal even though attractive is not all the supernormal powers suggested by Maharishi Patanjli...( anima, laghima, durdarsana, etc) its the desire to to achieve Rtambhara pragya - cognition to know the Truth , unalloyed Truth without a second - Nirvichara Samadhi.Your kind help is appreciated here...Siksyata iti sisyah

Om Sri Rama Jai Jai Rama OmSanti,Frank+ fschmidt

gjlist-request[gjlist-request]On Behalf Of SanjayRathSaturday, August 28, 1999 4:51 AMfls; ; gjlistSubject: Re: 244 days to LiberationJAYA JAYA SRI JAGANNATHADear Frank, Well said. That is a good time to do your mantra. In fact start a siddhi40 days before this and during this period, fast and complete it. Success issure to come.Best Regards,Sanjay RathSri Jagannath Vedic Center152B Pocket C Mayur Vihar Phase-2, Delhi 110091Tel:+91-11-2489531;e-mail: srathWebpage: http://www.geocities.com/Athens/Crete/9544/----- Original Message -----fls <fschmidt<>; <gjlistSaturday, August 28, 1999 10:29 AMRE: 244 days to Liberation| I will yield to those more astute and advanced in this science - yet whenwe| look at the world and see the influence and "nudging" of the Graha's itcan| happen on many levels.| The rasi chart through D-12 covers the physical...hence the influence of| the Graha alignment will be working there....yet we have charts D13-24 for| the mental plane, Maharishi Parasara cradles our direction to D16, D20 and| D24... as we advance in the divisional charts we go further away from the| physical to more subtle strata.|| So with the alignment on May 4th 2000 ( approx 12 midnight for the exact| conjunction between Surya and Chandra) look not only to the physical| external world for change....you may miss the real change! Perhaps| Kevala-jnana dawns for many.|| Santi,| Frank| * fschmidt|||| | gjlist-request| [gjlist-request]On Behalf Of Das| Goravani| Friday, August 27, 1999 8:51 PM| gjlist| Re: 244 days to Liberation|||| I only wanted to point out the heaviness of the date.|| I don't have any real astrological knowledge per se, only zeal to servethe| science.|| So I may serve as an interest springboard, but am willingly humble to be| shown| as wrong, especially when what I see doesn't look good.|| I just don't like so much Aries, and the lineups over mine and all myfamily| members charts is alarming to me.|| But whatever...|| As Richard discussed, that subject interests me. I believe we cannotchange| the| future, but that we can change our internal attitude towards it, or so it| seems| to us, and therein lies the realm of our inner work, working on ourattitude| internally.|| I believe when you love the future regardless, because it is filled with| service to God for you, and nothing else is real to you, I think then your| attitude is correct. That is getting right with God. I don't know how a| Vedic| follower could love the future if they eat meat. But I guess there are| different conceptions of Veda. Whatever.|| I think if you are right with God, then you have no arguments with the| environment, which includes yours and all others Karmas. They are never an| excuse, for dharma has never looked to fate for excuses amongst the heroes| of| the Puranas. Dharma is followed to the last, or Bhakti, but never does one| shrink away from their fate, lest something lay there, that they inwardly| fear.|| If you have no attachments and have no hatreds, then there is nothing to| desire| or fear, including even death. Since that is the only certain life event,| then| having no attachments and no hatreds, is an extremely good hobby topursue.|| None of this, the path of Bhakti, changes your karma or future. It changes| your| attitude only. That is free will. Giving up attachment to the future, the| fruits of your actions and desires, and going with the flow of your fatein| a| mood of constant acceptance, repentence, giving, service, surrender, love,| etc., does not change your future, only your perception of it. Thus youhave| made your mind and intelligence surrender to the soul. This does notchange| your karma and has no effect on your external life except that perhaps the| shiny new attitude might seem to change your life.|| The odd thing is this comes to you when God wills it, and you agree, which| always occurs simultaneously, since you are dependent on Parmatma alwaysas| per| the Gita and it's synopsis of the 5 factors of all actions, which always| includes the ordaining of the event by Paramatma, which is a deity of| divinity,| reflected for the sensitive in the planets.|| So even our enlightenment is under such controls. We are in God, always.The| same words are read, and understood differently, by each. That fact, like| the| future, is unchangeable. The variance of perceptions of reality, coupled| with| the lack of absolute sworn ahimsa by all humans, gives rise to allsuffering| inflicted by humans upon humans.|||| shanti|