RE: Re : An Unusual Dream !- Foot Prints & Pooja

[Guest guest]

Om Gurave Namah

 

Namaste Ramdas Raoji,

 

Thanks for explaining the dream from a nadi

perspective and we need to learn a great deal from you

in this area. However, I feel like sharing a few

thoughts with you.

 

1) Sun does get neechabhnga, but the one who causes it

is Mars.

 

2) Mother (moon) has not taken on martian features,

but Mars (Hanuman) has taken on the " jala tattwa " of

moon (wet footprints). Infact, Mars is the dispositor

of both Moon and Venus (two wet foot prints).

 

3) In the dream chart, i think Tula and planets threin

symbolise the two malas better than Venus in scorpio.

Mercury represents twins, and tula itself represents

two ends of a balance. Both the garlands have to do

with fragrant flowers (jaji and jasmine) and " gandha "

is the domain of " prithvi " (Mercury) and " Vayu " (

tula). Ofcourse the venusian connection is also there,

and Tula is the 2nd sign from Dream asc, Kanya. 12 the

lord sun (from dream asc) also DK, debilitated in

Libra, the natural 7th sign!

 

4) The difference between the laddu and two malas as

prasadam is that the feeling of " taste " or " rasa " is

missing in the case of two malas, so " bhoga " is not

complete. Varuna rules " taste " , so i feel anjaneya

with wet feet should be propitiated...the Anjaneya who

crossed the ocean.

 

usually, sundarakanda parayanam is undertaken for a

mandalam or 40 days, but since you mentioned 16 days,

i feel it is Mother's wish that you should worship Her

with sundara Kanda from Amavasya to pournami.

 

Rest I leave it to you.

 

Regards,

Lakshmi

 

 

 

 

--- Ramadas Rao <ramadasrao wrote:

 

> OM NAMO NARAYANAYA

> Dear Utpal,

> I am really thanksful to your very high

> spiritualistic explanation.

> Now I am giving below my own method of dream

> interpretaion using both traditional as well as Nadi

> technics.

> Now let me consider both charts ie., my dream chart

> and Natal chart.Now in the natal chart, Chara AK is

> Chandra who in Navamsha is in Kanya Rashi together

> with Ishta Devatha indicator Surya aspected by AmK

> Guru ( also Shani (V) has Rashi Drishti also ).Guru

> is Brahma, Vishnu and Ishwara Swaroopa.Surya is Lord

> Shiva indicator and Chandra Mother Parvathi or here

> Mother Bhuvaneshwari.Now if we see the Transits on

> the dream chart,Surya, Budha and Guru are

> transitting over natal Kuja.The Hora was that of

> Guru.So instead of dream chart Lagna, I am taking

> Hora Lord Guru as Lagna here as per Kashyapa Hora

> Principles.Surya is debilitated and is Vargothama

> but is aspected by its exaltation lord Kuja (V) from

> his own place of Mesha Rashi,so Surya's debilitation

> gets cancelled.That is why I had a Darshan of Lord

> Shiva and HIS Pooja.Now as per Nadi technics,Guru is

> surrounded by planets on either side of it.Shukra

> Vargothama is next to Hora Lord Guru and Ketu is in

> 12th to Guru.So Guru is

> enjoying the effects of both neighbours.2nd from

> Hora Lord Guru indicates Prasadam in the form of

> perfumed flower ( Jasmine ) and Ketu in the 12th

> from Guru indicates Lord Ganapthy.Kethu is Moksha

> Karaka,so both wealth and Moksha or Vairagya will

> granted by my Ishta Devatha.Guru is Jeeva,Surya is

> natural Atma karaka and Budha is Buddhi,so here a

> combination of Jeeva+ Atma + Buddhi Samyoga is

> seen.In Nadi,it is called Jeevatma Buddhi Yoga.This

> means that both Jeeva and Atma are joined together

> ie., Jeevatma has mingled with Paramatma.

> Now Chandra is Natal chart AK and Kuja (V) is dream

> chart AK and these are joined together in the house

> of Mesha Rashi and Chandra was in Ashwini

> Nakshatra,the 1st Nakshatra in the zodiac.Mesha

> Rashi indicates Head of Kala Purusha.Again Guru is

> Amk in natal chart and Budha is dream chart AmK and

> both are joined together in 7th sign of Zodiac.Surya

> is DK in both the charts.Here DK indicates a linking

> between Atma and Jeevatma.So it is very clear that

> the energy or Shakti ( Kuja- Kundalini ) wants to

> reach the top portion in the head.

> In another explanation, Chandra is Mother Parvathi,

> Kuja is HER son Skanda aspecting Vargothama Surya

> indicating Shiva, Budha, Vishnu Amsha and Guru,the

> Paramatma.10th from Hora Lord Guru is Shani in his

> Nakshatra of Pushyami and in Natal chart,Ketu has

> exactly transitting over natal Shani's

> longitude.Here Shani is in Hanuman amsha as Vakra

> Kuja aspects Shani as Kuja is more stronger than

> Shani but is not directly connected with Hora Lord

> Guru,so I am not able to see Lord Hanuman but only

> his Prasada of flower Malas as Shukra is in trine

> with Shani.

> So the total meaning of this dream is as Chandra is

> more stronger than Kuja in Shadbala and similarly

> Guru is also having highest Shadbala, Mother

> Bhuvaneshwari is joining with her consort

> Tryambakeshwara, Lord Shiva.

> With Shri Hari Vaayu Naama Smarana,

> Ramadas Rao.

>

>

> utpal pathak <vedic_pathak wrote:

> Namaste Ramdasji,

>

> I have no doubt that at this moment, I have become

> one of the Great

> Astrologer in India as well as in the world with

> your BLESSINGS.

> Sense of fulfillment has come and that is more than

> enough for me.

> Pranaams !!!

>

> Shukra keeps coming to me in every chart that i saw

> in this context.

> --Shukra is flawless & *Parma YogaKarka* for Makara

> (Your Natal & my

> prashna chart) *(in Kumbha, it carries little bit

> of blemish due to

> Badhakesh Dosha)*

> --Shukra is Auspisious being the 9th lord for

> " Kanya " lagna & looks

> at his own 9th house in your dream chart

> --Most Importantly, Shukra is Exalted in your TP

> chart with 9th lord

> & involved in many auspicious yoga. It is also

> aspected directly by

> it's depositor from 9th house which is with Ketu.

> and you got the dream in Shukra/Guru ATP Dasha. even

> in your Natal

> DSP Dasha, you were running the period of

> Mars/Venus/moon.

>

> Shukra has obvious & major influence and can

> definitely

> denote " Perfumed Mala " but i could not come to

> conclusion as to how

> it can be related to " Prasadam " astrologically.

>

> I am providing explanation on following points which

> was not given

> full attention in my analysis before.

>

> 1) 2 wet Foot Prints of Anjanaiya

> 2) Pooja was over by the time you reached His

> temple.

>

>

> 2 wet Foot Prints of Anjanaiya: 2 wet foot prints

> are again

> indication of the same thing as 2 malas. it is

> Dharma devta's

> Ashirvaad making the native aware of his next goal

> of life.

>

> 2 FOOT PRINTS --> Blessings of 2 " swords " which are

> " Discrimination "

> & " Renunciation "

> WETNESS --> Wetness of emotions Bhakti (cooling

> effect of Bhakti

> with which even Satchidanand turns in to ice blocks

> - Form of god)

>

> EMBOSSING EFFECT suggestive of those foot prints -->

>

> Denotes " Firmness " , " Steadfastness " of the

> " Shradhha " of the Native.

>

> here it would not be out of place to narrate one

> incident of Lord

> Hanuman. one person asked Hanuman dada as to which

> Day is Today.

> Anjanaiya replied in absent mind that friend i don't

> know which day

> today, i don't know about Nakshatras or any other

> thing. i meditate

> only on the lotus feet of Rama. -- this is the

> staedfast attitude of

> Anjaniya's dasya bhakti- hihest personification of

> Dasya bhakti

>

> " Pooja was over by the time you reached His

> temple. " -- This seems to

> be very much intriguing. *Pooja is over* why

> Ramdasji could not

> attend the Pooja of his Dharma Devta? Why he could

> not spend his

> time in Pooja?

>

> with the above questions & my previous explanation

> of entire dream,

> it is not very difficult to find out the message of

> Anjanaiya.

>

> Anjaniya is trying to say that my dear child, now

> you have done my

> enough bhakti, you have lived your life with Dharma,

> i am pleased

> with you. now you don't require to spent your time

> on my prayers in

> various forms. go beyond even Satwa Guna (Dharma). i

> am blessing you

> with Viveka, Vairagya, Shradhha & Bhakti so now you

> go to " ishta "

> with these and attain your highest goal.

>

> with this i have almost delineated whatever i could

> and leave it to

> Ramdasji's scrutiny as his knowledge & spirituality

> is far beyond my

> reach.

>

> Pranaams

>

> utpal

> PS: Ramdasji, i would request you to explain your

> own interpretation

> at some point of time.

>

>

> sohamsa , Ramadas Rao

> <ramadasrao> wrote:

> >

> > OM NAMO NARAYANAYA

> > Dear Utpal,

> > Finally you gave me a answer which I was

> expecting.You explained

> about flowers,but is it not Shukra denotes these

> perfumed flowers ?

> > With Shri Hari vaayu naama Smarana,

> > Ramadas Rao.

> >

> > utpal pathak <vedic_pathak> wrote:

>

=== message truncated ===

 

 

 

 

 

 

Mail - PC Magazine Editors' Choice 2005

 

[Guest guest]

OM NAMO NARAYANAYA

Dear Lakshmi Ji,

Thanks for your mail.Please see my last mail wrote to Utpal which will explain further about foot prints.

Thanks again for your advise.

With Warm Regards,

Ramadas Rao.lakshmi ramesh <b_lakshmi_ramesh wrote:

Om Gurave NamahNamaste Ramdas Raoji,Thanks for explaining the dream from a nadiperspective and we need to learn a great deal from youin this area. However, I feel like sharing a fewthoughts with you.1) Sun does get neechabhnga, but the one who causes itis Mars.2) Mother (moon) has not taken on martian features,but Mars (Hanuman) has taken on the "jala tattwa" ofmoon (wet footprints). Infact, Mars is the dispositorof both Moon and Venus (two wet foot prints).3) In the dream chart, i think Tula and planets threinsymbolise the two malas better than Venus in scorpio.Mercury represents twins, and tula itself representstwo ends of a balance. Both the garlands have to dowith fragrant flowers (jaji and jasmine) and "gandha"is the domain of "prithvi" (Mercury) and "Vayu"(tula). Ofcourse the venusian

connection is also there,and Tula is the 2nd sign from Dream asc, Kanya. 12 thelord sun (from dream asc) also DK, debilitated inLibra, the natural 7th sign!4) The difference between the laddu and two malas asprasadam is that the feeling of "taste" or "rasa" ismissing in the case of two malas, so "bhoga" is notcomplete. Varuna rules "taste", so i feel anjaneyawith wet feet should be propitiated...the Anjaneya whocrossed the ocean. usually, sundarakanda parayanam is undertaken for amandalam or 40 days, but since you mentioned 16 days,i feel it is Mother's wish that you should worship Herwith sundara Kanda from Amavasya to pournami.Rest I leave it to you.Regards,Lakshmi--- Ramadas Rao <ramadasrao wrote:> OM NAMO NARAYANAYA> Dear Utpal,> I am really thanksful to your very high> spiritualistic explanation.> Now I am giving below my

own method of dream> interpretaion using both traditional as well as Nadi> technics.> Now let me consider both charts ie., my dream chart> and Natal chart.Now in the natal chart, Chara AK is> Chandra who in Navamsha is in Kanya Rashi together> with Ishta Devatha indicator Surya aspected by AmK> Guru ( also Shani (V) has Rashi Drishti also ).Guru> is Brahma, Vishnu and Ishwara Swaroopa.Surya is Lord> Shiva indicator and Chandra Mother Parvathi or here> Mother Bhuvaneshwari.Now if we see the Transits on> the dream chart,Surya, Budha and Guru are> transitting over natal Kuja.The Hora was that of> Guru.So instead of dream chart Lagna, I am taking> Hora Lord Guru as Lagna here as per Kashyapa Hora> Principles.Surya is debilitated and is Vargothama> but is aspected by its exaltation lord Kuja (V) from> his own place of Mesha Rashi,so Surya's debilitation> gets

cancelled.That is why I had a Darshan of Lord> Shiva and HIS Pooja.Now as per Nadi technics,Guru is> surrounded by planets on either side of it.Shukra > Vargothama is next to Hora Lord Guru and Ketu is in> 12th to Guru.So Guru is> enjoying the effects of both neighbours.2nd from> Hora Lord Guru indicates Prasadam in the form of> perfumed flower ( Jasmine ) and Ketu in the 12th> from Guru indicates Lord Ganapthy.Kethu is Moksha> Karaka,so both wealth and Moksha or Vairagya will> granted by my Ishta Devatha.Guru is Jeeva,Surya is> natural Atma karaka and Budha is Buddhi,so here a> combination of Jeeva+ Atma + Buddhi Samyoga is> seen.In Nadi,it is called Jeevatma Buddhi Yoga.This> means that both Jeeva and Atma are joined together> ie., Jeevatma has mingled with Paramatma.> Now Chandra is Natal chart AK and Kuja (V) is dream> chart AK and these are joined

together in the house> of Mesha Rashi and Chandra was in Ashwini> Nakshatra,the 1st Nakshatra in the zodiac.Mesha> Rashi indicates Head of Kala Purusha.Again Guru is> Amk in natal chart and Budha is dream chart AmK and> both are joined together in 7th sign of Zodiac.Surya> is DK in both the charts.Here DK indicates a linking> between Atma and Jeevatma.So it is very clear that> the energy or Shakti ( Kuja- Kundalini ) wants to> reach the top portion in the head.> In another explanation, Chandra is Mother Parvathi,> Kuja is HER son Skanda aspecting Vargothama Surya> indicating Shiva, Budha, Vishnu Amsha and Guru,the> Paramatma.10th from Hora Lord Guru is Shani in his> Nakshatra of Pushyami and in Natal chart,Ketu has> exactly transitting over natal Shani's> longitude.Here Shani is in Hanuman amsha as Vakra> Kuja aspects Shani as Kuja is more stronger than>

Shani but is not directly connected with Hora Lord> Guru,so I am not able to see Lord Hanuman but only> his Prasada of flower Malas as Shukra is in trine> with Shani.> So the total meaning of this dream is as Chandra is> more stronger than Kuja in Shadbala and similarly> Guru is also having highest Shadbala, Mother> Bhuvaneshwari is joining with her consort> Tryambakeshwara, Lord Shiva.> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.> > > utpal pathak <vedic_pathak wrote:> Namaste Ramdasji,> > I have no doubt that at this moment, I have become> one of the Great > Astrologer in India as well as in the world with> your BLESSINGS. > Sense of fulfillment has come and that is more than> enough for me. > Pranaams !!!> > Shukra keeps coming to me in every chart that i saw> in this context.>

--Shukra is flawless & *Parma YogaKarka* for Makara> (Your Natal & my > prashna chart) *(in Kumbha, it carries little bit> of blemish due to > Badhakesh Dosha)*> --Shukra is Auspisious being the 9th lord for> "Kanya" lagna & looks > at his own 9th house in your dream chart > --Most Importantly, Shukra is Exalted in your TP> chart with 9th lord > & involved in many auspicious yoga. It is also> aspected directly by > it's depositor from 9th house which is with Ketu.> and you got the dream in Shukra/Guru ATP Dasha. even> in your Natal > DSP Dasha, you were running the period of> Mars/Venus/moon.> > Shukra has obvious & major influence and can> definitely > denote "Perfumed Mala" but i could not come to> conclusion as to how > it can be related to "Prasadam" astrologically. > > I am

providing explanation on following points which> was not given > full attention in my analysis before.> > 1) 2 wet Foot Prints of Anjanaiya> 2) Pooja was over by the time you reached His> temple.> > > 2 wet Foot Prints of Anjanaiya: 2 wet foot prints> are again > indication of the same thing as 2 malas. it is> Dharma devta's > Ashirvaad making the native aware of his next goal> of life.> > 2 FOOT PRINTS --> Blessings of 2 "swords" which are> "Discrimination" > & "Renunciation"> WETNESS --> Wetness of emotions Bhakti (cooling> effect of Bhakti > with which even Satchidanand turns in to ice blocks> - Form of god)> > EMBOSSING EFFECT suggestive of those foot prints -->> > Denotes "Firmness", "Steadfastness" of the> "Shradhha" of the Native.> > here it would not be out of

place to narrate one> incident of Lord > Hanuman. one person asked Hanuman dada as to which> Day is Today. > Anjanaiya replied in absent mind that friend i don't> know which day > today, i don't know about Nakshatras or any other> thing. i meditate > only on the lotus feet of Rama. -- this is the> staedfast attitude of > Anjaniya's dasya bhakti- hihest personification of> Dasya bhakti> > "Pooja was over by the time you reached His> temple."-- This seems to > be very much intriguing. *Pooja is over* why> Ramdasji could not > attend the Pooja of his Dharma Devta? Why he could> not spend his > time in Pooja?> > with the above questions & my previous explanation> of entire dream, > it is not very difficult to find out the message of> Anjanaiya.> > Anjaniya is trying to say that my dear child, now>

you have done my > enough bhakti, you have lived your life with Dharma,> i am pleased > with you. now you don't require to spent your time> on my prayers in > various forms. go beyond even Satwa Guna (Dharma). i> am blessing you > with Viveka, Vairagya, Shradhha & Bhakti so now you> go to "ishta" > with these and attain your highest goal.> > with this i have almost delineated whatever i could> and leave it to > Ramdasji's scrutiny as his knowledge & spirituality> is far beyond my > reach.> > Pranaams> > utpal > PS: Ramdasji, i would request you to explain your> own interpretation > at some point of time.> > > sohamsa , Ramadas Rao> <ramadasrao> wrote:> >> > OM NAMO NARAYANAYA> > Dear Utpal,> > Finally you gave me

a answer which I was> expecting.You explained > about flowers,but is it not Shukra denotes these> perfumed flowers ?> > With Shri Hari vaayu naama Smarana,> > Ramadas Rao.> > > > utpal pathak <vedic_pathak> wrote:> === message truncated === Mail - PC Magazine Editors' Choice 2005

India Matrimony: Find your partner now.

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Jaya Jagannatha

 

Pranaams Sanjay,

 

I am currently working on transliteration of the sandhya vandanam procedure using ITranslator 99...mostly from my fathers notes on the same and also two books plus web resources. My plan is to bring it out in time for sjc delhi conference as a free handout. Please guide me on how to address the needs of

 

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regards

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On 10/22/05, Guru Sanjay Rath <guruji wrote:

 

 

 

om namo bhagavate vasudevaya

Dear Prabodh

High command is watching...chup chaap! Your ruchaka yoga is functioning well.

With best wishes and warm regards,

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* * *

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[Guest guest]

SARVAM GYANANANDAMAYAM

AUM GURUBYO NAMAH

 

Dear Ramadas Raoji,

 

Namaste. It has been long time since i wrote my last

mail. May i share my thoughts on this dream?

 

The dream has taken place in the Hora of Sani who is

the lagna lord, playing the role of Putra karaka and

placed(in natal rasi chart) in 9th between dharma

devatha karakas Mars and Ketu. This Sani is retrograde

and is under the domain of Sanatkumara in Turyamsa and

placed in 9th there. This Sani has exchanged houses

with Buda in navamsa.

 

In your natal chart Buda representing prithvi and Guru

representing Akasa have come together in the nakshatra

of Revathi in whose nakshatra the recently concluded

lunar eclipse took place. Ketu(Ganesa) placed in Simha

in the nakshatra of Magha is veda to Revathi which

houses Buda and Guru. Sani is placed in the nakshatra

of Hasta which is the other naksatra where the solar

eclipse took place. Navarathri was celebrated in fact

in between these two eclipses. Venus the karaka for

drishti is placed in Satabhishak nakshatra in the

second house in rasi chart is veda to Hasta which

houses Sani the lagna lord cum putra karaka. The

eclipse taking place in Revathi can be felt in Magha

while the eclipse taking place in Hasta can be felt in

Satabhishak. Ketu is one of the dharma devatha karaka

while Sani is also a palana kartha due to the courtesy

of Buda. One of the signification of eclipse is

earthquake. This means surfacing/manifestation of

hidden items/issues.

 

The dream may be the result of prayers offered to

Mother Chandi/Chamundi(Mars & Ketu placed in 9th to

Karakamsa) during navarathri.

 

In your dream chart we find Sani placed in watery

kataka and is in trines to dhristi karaka Venus placed

in Vrischika and Rahu placed in Meena. This Venus &

Rahu are placed in 2nd house in natal chart. Rahu

placed in 9th to Horalord, indicates that it is in

Marana karaka sthana and therefore can cause deception

in respect of the natal 2nd house significations like

prasad.

 

Sani is retrograde and is placed in 9th in natal

chart. Retrogression indicates unfinished past acts.

Ninth gives a hint about religious/guru oriented

issues and dreams. Sani is putra karaka which gives a

hint that it has a strong message for the purpose of

this birth/yonivichara. The dream has taken place on

Monday the day of Atmakaraka. The lagna(ideal)at the

time of dream is Kanya(9th to natal lagna). Venus

placed in Vrischika is associated with AL and is in

Jyeshta which is veda to Aswini which houses the

transit Moon(AK). Venus placed in AL gives a hint that

it has intentions to unearth the potencies of

shareera/Moorthy/image/status. Venus represents

flowers which aptly defines the receipt of flowers.

 

For the jada sakthi to express as chetana sakthi,to

cross the limitations of shareera/kala, a beautiful

message has come out in the form of foot prints. To

lift oneself from the bondages of

prithvi/shareera(buda) and to smell the fresh air of

swatantra/to become videha, combining the influence of

Buda and Guru make a Paduka in wood and cover it with

Silver. Paduka is the only way a person easily comes

out of the gravitational force of prithvi/samsara.

Install the same in your (heart)home. Taking the name

of Bharatha apply sandal paste(Buda the lord of

Prithvi is the BK in your chart). Taking the cue from

Devi Mahatmya(13 CHAPTERS) chant the Holy

trayodasakshari " SRI RAM JAYA RAM JAYA JAYA RAM " .

 

To sum up the message of the dream is to install and

worship the Paduka which is the inner craving of

RamadasaAnjaneya when he came to know of the noble

Bharatha. Once this is done the Rahu(Varaha) will lift

you up and give you the ananda of Laddu.

 

i am sorry for the length of the mail. i hope this

helps.

 

Respects & Regards.

 

Astrologically & spiritually yours,

p.s.ramanarayanan.

 

 

--- Ramadas Rao <ramadasrao wrote:

 

> OM NAMO NARAYANAYA

> Dear Lakshmi Ji,

> Thanks for your mail.Please see my last mail wrote

> to Utpal which will explain further about foot

> prints.

> Thanks again for your advise.

> With Warm Regards,

> Ramadas Rao.

>

> lakshmi ramesh <b_lakshmi_ramesh wrote:

> Om Gurave Namah

>

> Namaste Ramdas Raoji,

>

> Thanks for explaining the dream from a nadi

> perspective and we need to learn a great deal from

> you

> in this area. However, I feel like sharing a few

> thoughts with you.

>

> 1) Sun does get neechabhnga, but the one who causes

> it

> is Mars.

>

> 2) Mother (moon) has not taken on martian features,

> but Mars (Hanuman) has taken on the " jala tattwa " of

> moon (wet footprints). Infact, Mars is the

> dispositor

> of both Moon and Venus (two wet foot prints).

>

> 3) In the dream chart, i think Tula and planets

> threin

> symbolise the two malas better than Venus in

> scorpio.

> Mercury represents twins, and tula itself represents

> two ends of a balance. Both the garlands have to do

> with fragrant flowers (jaji and jasmine) and

> " gandha "

> is the domain of " prithvi " (Mercury) and " Vayu " (

> tula). Ofcourse the venusian connection is also

> there,

> and Tula is the 2nd sign from Dream asc, Kanya. 12

> the

> lord sun (from dream asc) also DK, debilitated in

> Libra, the natural 7th sign!

>

> 4) The difference between the laddu and two malas as

> prasadam is that the feeling of " taste " or " rasa " is

> missing in the case of two malas, so " bhoga " is not

> complete. Varuna rules " taste " , so i feel anjaneya

> with wet feet should be propitiated...the Anjaneya

> who

> crossed the ocean.

>

> usually, sundarakanda parayanam is undertaken for a

> mandalam or 40 days, but since you mentioned 16

> days,

> i feel it is Mother's wish that you should worship

> Her

> with sundara Kanda from Amavasya to pournami.

>

> Rest I leave it to you.

>

> Regards,

> Lakshmi

>

>

>

>

> --- Ramadas Rao <ramadasrao wrote:

>

> > OM NAMO NARAYANAYA

> > Dear Utpal,

> > I am really thanksful to your very high

> > spiritualistic explanation.

> > Now I am giving below my own method of dream

> > interpretaion using both traditional as well as

> Nadi

> > technics.

> > Now let me consider both charts ie., my dream

> chart

> > and Natal chart.Now in the natal chart, Chara AK

> is

> > Chandra who in Navamsha is in Kanya Rashi together

> > with Ishta Devatha indicator Surya aspected by AmK

> > Guru ( also Shani (V) has Rashi Drishti also

> ).Guru

> > is Brahma, Vishnu and Ishwara Swaroopa.Surya is

> Lord

> > Shiva indicator and Chandra Mother Parvathi or

> here

> > Mother Bhuvaneshwari.Now if we see the Transits on

> > the dream chart,Surya, Budha and Guru are

> > transitting over natal Kuja.The Hora was that of

> > Guru.So instead of dream chart Lagna, I am taking

> > Hora Lord Guru as Lagna here as per Kashyapa Hora

> > Principles.Surya is debilitated and is Vargothama

> > but is aspected by its exaltation lord Kuja (V)

> from

> > his own place of Mesha Rashi,so Surya's

> debilitation

> > gets cancelled.That is why I had a Darshan of Lord

> > Shiva and HIS Pooja.Now as per Nadi technics,Guru

> is

> > surrounded by planets on either side of it.Shukra

> > Vargothama is next to Hora Lord Guru and Ketu is

> in

> > 12th to Guru.So Guru is

> > enjoying the effects of both neighbours.2nd from

> > Hora Lord Guru indicates Prasadam in the form of

> > perfumed flower ( Jasmine ) and Ketu in the 12th

> > from Guru indicates Lord Ganapthy.Kethu is Moksha

> > Karaka,so both wealth and Moksha or Vairagya will

> > granted by my Ishta Devatha.Guru is Jeeva,Surya is

> > natural Atma karaka and Budha is Buddhi,so here a

> > combination of Jeeva+ Atma + Buddhi Samyoga is

> > seen.In Nadi,it is called Jeevatma Buddhi

> Yoga.This

> > means that both Jeeva and Atma are joined together

> > ie., Jeevatma has mingled with Paramatma.

> > Now Chandra is Natal chart AK and Kuja (V) is

> dream

> > chart AK and these are joined together in the

> house

> > of Mesha Rashi and Chandra was in Ashwini

> > Nakshatra,the 1st Nakshatra in the zodiac.Mesha

> > Rashi indicates Head of Kala Purusha.Again Guru is

> > Amk in natal chart and Budha is dream chart AmK

> and

> > both are joined together in 7th sign of

> Zodiac.Surya

> > is DK in both the charts.Here DK indicates a

> linking

> > between Atma and Jeevatma.So it is very clear that

> > the energy or Shakti ( Kuja- Kundalini ) wants to

> > reach the top portion in the head.

> > In another explanation, Chandra is Mother

> Parvathi,

> > Kuja is HER son Skanda aspecting Vargothama Surya

> > indicating Shiva, Budha, Vishnu Amsha and Guru,the

> > Paramatma.10th from Hora Lord Guru is Shani in his

> > Nakshatra of Pushyami and in Natal chart,Ketu has

> > exactly transitting over natal Shani's

> > longitude.Here Shani is in Hanuman amsha as Vakra

> > Kuja aspects Shani as Kuja is more stronger than

> > Shani but is not directly connected with Hora Lord

> > Guru,so I am not able to see Lord Hanuman but only

> > his Prasada of flower Malas as Shukra is in trine

> > with Shani.

> > So the total meaning of this dream is as Chandra

> is

> > more stronger than Kuja in Shadbala and similarly

> > Guru is also having highest Shadbala, Mother

> > Bhuvaneshwari is joining with her consort

> > Tryambakeshwara, Lord Shiva.

> > With Shri Hari Vaayu Naama Smarana,

> > Ramadas Rao.

> >

> >

> > utpal pathak <vedic_pathak wrote:

> > Namaste Ramdasji,

> >

> > I have no doubt that at this moment, I have become

> > one of the Great

> > Astrologer in India as well as in the world with

> > your BLESSINGS.

> > Sense of fulfillment has come and that is more

> than

> > enough for me.

> > Pranaams !!!

> >

> > Shukra keeps coming to me in every chart that i

> saw

> > in this context.

> > --Shukra is flawless & *Parma YogaKarka* for

> Makara

> > (Your Natal & my

> > prashna chart) *(in Kumbha, it carries little bit

> > of blemish due to

> > Badhakesh Dosha)*

> > --Shukra is Auspisious being the 9th lord for

> > " Kanya " lagna & looks

> > at his own 9th house in your dream chart

> > --Most Importantly, Shukra is Exalted in your TP

> > chart with 9th lord

> > & involved in many auspicious yoga. It is also

> > aspected directly by

> > it's depositor from 9th house which is with Ketu.

> > and you got the dream in Shukra/Guru ATP Dasha.

> even

> > in your Natal

> > DSP Dasha, you were running the period of

> > Mars/Venus/moon.

> >

> > Shukra has obvious & major influence and can

> > definitely

> > denote " Perfumed Mala " but i could not come to

> > conclusion as to how

> > it can be related to " Prasadam " astrologically.

> >

> > I am providing explanation on following points

> which

>

=== message truncated ===

 

 

 

 

________

India Matrimony: Find your partner now. Go to http://.shaadi.com

[Guest guest]

SARVAM GYANANANDAMAYAM

AUM GURUBYO NAMAH

 

Dear Ramadas Raoji,

 

 

The following words may be added in the 3rd para. Sani

is also a planet to be considered placed in 6th to

Palanakartha due to the courtesy of Buda.

 

Best wishes.

 

Astrologically & spiritually yours,

p.s.ramanarayanan.

--- rama narayanan <sree88ganesha wrote:

 

 

 

 

SARVAM GYANANANDAMAYAM

AUM GURUBYO NAMAH

 

Dear Ramadas Raoji,

 

Namaste. It has been long time since i wrote my last

mail. May i share my thoughts on this dream?

 

The dream has taken place in the Hora of Sani who is

the lagna lord, playing the role of Putra karaka and

placed(in natal rasi chart) in 9th between dharma

devatha karakas Mars and Ketu. This Sani is retrograde

and is under the domain of Sanatkumara in Turyamsa and

placed in 9th there. This Sani has exchanged houses

with Buda in navamsa.

 

In your natal chart Buda representing prithvi and Guru

representing Akasa have come together in the nakshatra

of Revathi in whose nakshatra the recently concluded

lunar eclipse took place. Ketu(Ganesa) placed in Simha

in the nakshatra of Magha is veda to Revathi which

houses Buda and Guru. Sani is placed in the nakshatra

of Hasta which is the other naksatra where the solar

eclipse took place. Navarathri was celebrated in fact

in between these two eclipses. Venus the karaka for

drishti is placed in Satabhishak nakshatra in the

second house in rasi chart is veda to Hasta which

houses Sani the lagna lord cum putra karaka. The

eclipse taking place in Revathi can be felt in Magha

while the eclipse taking place in Hasta can be felt in

Satabhishak. Ketu is one of the dharma devatha karaka

while Sani is also a palana kartha due to the courtesy

of Buda. One of the signification of eclipse is

earthquake. This means surfacing/manifestation of

hidden items/issues.

 

The dream may be the result of prayers offered to

Mother Chandi/Chamundi(Mars & Ketu placed in 9th to

Karakamsa) during navarathri.

 

In your dream chart we find Sani placed in watery

kataka and is in trines to dhristi karaka Venus placed

in Vrischika and Rahu placed in Meena. This Venus &

Rahu are placed in 2nd house in natal chart. Rahu

placed in 9th to Horalord, indicates that it is in

Marana karaka sthana and therefore can cause deception

in respect of the natal 2nd house significations like

prasad.

 

Sani is retrograde and is placed in 9th in natal

chart. Retrogression indicates unfinished past acts.

Ninth gives a hint about religious/guru oriented

issues and dreams. Sani is putra karaka which gives a

hint that it has a strong message for the purpose of

this birth/yonivichara. The dream has taken place on

Monday the day of Atmakaraka. The lagna(ideal)at the

time of dream is Kanya(9th to natal lagna). Venus

placed in Vrischika is associated with AL and is in

Jyeshta which is veda to Aswini which houses the

transit Moon(AK). Venus placed in AL gives a hint that

it has intentions to unearth the potencies of

shareera/Moorthy/image/status. Venus represents

flowers which aptly defines the receipt of flowers.

 

For the jada sakthi to express as chetana sakthi,to

cross the limitations of shareera/kala, a beautiful

message has come out in the form of foot prints. To

lift oneself from the bondages of

prithvi/shareera(buda) and to smell the fresh air of

swatantra/to become videha, combining the influence of

Buda and Guru make a Paduka in wood and cover it with

Silver. Paduka is the only way a person easily comes

out of the gravitational force of prithvi/samsara.

Install the same in your (heart)home. Taking the name

of Bharatha apply sandal paste(Buda the lord of

Prithvi is the BK in your chart). Taking the cue from

Devi Mahatmya(13 CHAPTERS) chant the Holy

trayodasakshari " SRI RAM JAYA RAM JAYA JAYA RAM " .

 

To sum up the message of the dream is to install and

worship the Paduka which is the inner craving of

RamadasaAnjaneya when he came to know of the noble

Bharatha. Once this is done the Rahu(Varaha) will lift

you up and give you the ananda of Laddu.

 

i am sorry for the length of the mail. i hope this

helps.

 

Respects & Regards.

 

Astrologically & spiritually yours,

p.s.ramanarayanan.

 

 

--- Ramadas Rao <ramadasrao wrote:

 

> OM NAMO NARAYANAYA

> Dear Lakshmi Ji,

> Thanks for your mail.Please see my last mail wrote

> to Utpal which will explain further about foot

> prints.

> Thanks again for your advise.

> With Warm Regards,

> Ramadas Rao.

>

> lakshmi ramesh <b_lakshmi_ramesh wrote:

> Om Gurave Namah

>

> Namaste Ramdas Raoji,

>

> Thanks for explaining the dream from a nadi

> perspective and we need to learn a great deal from

> you

> in this area. However, I feel like sharing a few

> thoughts with you.

>

> 1) Sun does get neechabhnga, but the one who causes

> it

> is Mars.

>

> 2) Mother (moon) has not taken on martian features,

> but Mars (Hanuman) has taken on the " jala tattwa " of

> moon (wet footprints). Infact, Mars is the

> dispositor

> of both Moon and Venus (two wet foot prints).

>

> 3) In the dream chart, i think Tula and planets

> threin

> symbolise the two malas better than Venus in

> scorpio.

> Mercury represents twins, and tula itself represents

> two ends of a balance. Both the garlands have to do

> with fragrant flowers (jaji and jasmine) and

> " gandha "

> is the domain of " prithvi " (Mercury) and " Vayu " (

> tula). Ofcourse the venusian connection is also

> there,

> and Tula is the 2nd sign from Dream asc, Kanya. 12

> the

> lord sun (from dream asc) also DK, debilitated in

> Libra, the natural 7th sign!

>

> 4) The difference between the laddu and two malas as

> prasadam is that the feeling of " taste " or " rasa " is

> missing in the case of two malas, so " bhoga " is not

> complete. Varuna rules " taste " , so i feel anjaneya

> with wet feet should be propitiated...the Anjaneya

> who

> crossed the ocean.

>

> usually, sundarakanda parayanam is undertaken for a

> mandalam or 40 days, but since you mentioned 16

> days,

> i feel it is Mother's wish that you should worship

> Her

> with sundara Kanda from Amavasya to pournami.

>

> Rest I leave it to you.

>

> Regards,

> Lakshmi

>

>

>

>

> --- Ramadas Rao <ramadasrao wrote:

>

> > OM NAMO NARAYANAYA

> > Dear Utpal,

> > I am really thanksful to your very high

> > spiritualistic explanation.

> > Now I am giving below my own method of dream

> > interpretaion using both traditional as well as

> Nadi

> > technics.

> > Now let me consider both charts ie., my dream

> chart

> > and Natal chart.Now in the natal chart, Chara AK

> is

> > Chandra who in Navamsha is in Kanya Rashi together

> > with Ishta Devatha indicator Surya aspected by AmK

> > Guru ( also Shani (V) has Rashi Drishti also

> ).Guru

> > is Brahma, Vishnu and Ishwara Swaroopa.Surya is

> Lord

> > Shiva indicator and Chandra Mother Parvathi or

> here

> > Mother Bhuvaneshwari.Now if we see the Transits on

> > the dream chart,Surya, Budha and Guru are

> > transitting over natal Kuja.The Hora was that of

> > Guru.So instead of dream chart Lagna, I am taking

> > Hora Lord Guru as Lagna here as per Kashyapa Hora

> > Principles.Surya is debilitated and is Vargothama

> > but is aspected by its exaltation lord Kuja (V)

> from

> > his own place of Mesha Rashi,so Surya's

> debilitation

> > gets cancelled.That is why I had a Darshan of Lord

> > Shiva and HIS Pooja.Now as per Nadi technics,Guru

> is

> > surrounded by planets on either side of it.Shukra

> > Vargothama is next to Hora Lord Guru and Ketu is

> in

> > 12th to Guru.So Guru is

> > enjoying the effects of both neighbours.2nd from

> > Hora Lord Guru indicates Prasadam in the form of

> > perfumed flower ( Jasmine ) and Ketu in the 12th

> > from Guru indicates Lord Ganapthy.Kethu is Moksha

> > Karaka,so both wealth and Moksha or Vairagya will

> > granted by my Ishta Devatha.Guru is Jeeva,Surya is

> > natural Atma karaka and Budha is Buddhi,so here a

> > combination of Jeeva+ Atma + Buddhi Samyoga is

> > seen.In Nadi,it is called Jeevatma Buddhi

> Yoga.This

> > means that both Jeeva and Atma are joined together

> > ie., Jeevatma has mingled with Paramatma.

> > Now Chandra is Natal chart AK and Kuja (V) is

> dream

> > chart AK and these are joined together in the

> house

> > of Mesha Rashi and Chandra was in Ashwini

> > Nakshatra,the 1st Nakshatra in the zodiac.Mesha

> > Rashi indicates Head of Kala Purusha.Again Guru is

> > Amk in natal chart and Budha is dream chart AmK

> and

> > both are joined together in 7th sign of

> Zodiac.Surya

> > is DK in both the charts.Here DK indicates a

> linking

> > between Atma and Jeevatma.So it is very clear that

> > the energy or Shakti ( Kuja- Kundalini ) wants to

> > reach the top portion in the head.

> > In another explanation, Chandra is Mother

> Parvathi,

> > Kuja is HER son Skanda aspecting Vargothama Surya

> > indicating Shiva, Budha, Vishnu Amsha and Guru,the

> > Paramatma.10th from Hora Lord Guru is Shani in his

> > Nakshatra of Pushyami and in Natal chart,Ketu has

> > exactly transitting over natal Shani's

> > longitude.Here Shani is in Hanuman amsha as Vakra

> > Kuja aspects Shani as Kuja is more stronger than

> > Shani but is not directly connected with Hora Lord

> > Guru,so I am not able to see Lord Hanuman but only

> > his Prasada of flower Malas as Shukra is in trine

> > with Shani.

> > So the total meaning of this dream is as Chandra

> is

> > more stronger than Kuja in Shadbala and similarly

> > Guru is also having highest Shadbala, Mother

> > Bhuvaneshwari is joining with her consort

> > Tryambakeshwara, Lord Shiva.

> > With Shri Hari Vaayu Naama Smarana,

> > Ramadas Rao.

> >

> >

> > utpal pathak <vedic_pathak wrote:

> > Namaste Ramdasji,

> >

> > I have no doubt that at this moment, I have become

> > one of the Great

> > Astrologer in India as well as in the world with

> > your BLESSINGS.

> > Sense of fulfillment has come and that is more

> than

> > enough for me.

> > Pranaams !!!

> >

> > Shukra keeps coming to me in every chart that i

> saw

> > in this context.

> > --Shukra is flawless & *Parma YogaKarka* for

> Makara

> > (Your Natal & my

> > prashna chart) *(in Kumbha, it carries little bit

> > of blemish due to

> > Badhakesh Dosha)*

> > --Shukra is Auspisious being the 9th lord for

> > " Kanya " lagna & looks

> > at his own 9th house in your dream chart

> > --Most Importantly, Shukra is Exalted in your TP

> > chart with 9th lord

> > & involved in many auspicious yoga. It is also

> > aspected directly by

> > it's depositor from 9th house which is with Ketu.

> > and you got the dream in Shukra/Guru ATP Dasha.

> even

> > in your Natal

> > DSP Dasha, you were running the period of

> > Mars/Venus/moon.

> >

> > Shukra has obvious & major influence and can

> > definitely

> > denote " Perfumed Mala " but i could not come to

> > conclusion as to how

> > it can be related to " Prasadam " astrologically.

> >

> > I am providing explanation on following points

> which

>

=== message truncated ===

 

 

 

 

________

 

India Matrimony: Find your partner now. Go to

http://.shaadi.com

 

 

*tat savitur varenyam*

 

 

 

[Guest guest]

OM NAMO NARAYANAYA

Dear Rama Narayanan Ji,

Namaste.Thanks for your very fine interpretation.You said I have performed some prayers to Mother Durga.Yes, every year I chant Shri Durga Sapta Shati during Nava Ratri time and offer Rice Payasm made out of Ghee and jaggery to Mother Durga.

I am a constant worshipper of Guru Shri Raghavendra Swamiji of Mantralaya who is considered as the Avatara of Prahlad.Also I am Mother Bhuvaneshwari Aradhaka from past 15 years and I have surrendered myself to HER.So I have seen whenever my Dasa- Antara Dasas are of malefic planets,nothing evil has happened but only good things have happened so far.Now regarding making of wooden Paduka, here in this country nobody will make and when I go to my native place next time,I will arrange for that.As my AK is Chandra, I am deply attached to Lord Krishna and I strongly feel that HE is in my heart.

Thanks again for your explanations but you can also go through my own explanation of the dream using traditional and Nadi technics which I replied to Chi.Utpal.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.

rama narayanan <sree88ganesha wrote:

SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Ramadas Raoji,Namaste. It has been long time since i wrote my lastmail. May i share my thoughts on this dream?The dream has taken place in the Hora of Sani who isthe lagna lord, playing the role of Putra karaka andplaced(in natal rasi chart) in 9th between dharmadevatha karakas Mars and Ketu. This Sani is retrogradeand is under the domain of Sanatkumara in Turyamsa andplaced in 9th there. This Sani has exchanged houseswith Buda in navamsa.In your natal chart Buda representing prithvi and Gururepresenting Akasa have come together in the nakshatraof Revathi in whose nakshatra the recently concludedlunar eclipse took place. Ketu(Ganesa) placed in Simhain the nakshatra of Magha is veda to Revathi whichhouses Buda and Guru. Sani is placed in the

nakshatraof Hasta which is the other naksatra where the solareclipse took place. Navarathri was celebrated in factin between these two eclipses. Venus the karaka fordrishti is placed in Satabhishak nakshatra in thesecond house in rasi chart is veda to Hasta whichhouses Sani the lagna lord cum putra karaka. Theeclipse taking place in Revathi can be felt in Maghawhile the eclipse taking place in Hasta can be felt inSatabhishak. Ketu is one of the dharma devatha karakawhile Sani is also a palana kartha due to the courtesyof Buda. One of the signification of eclipse isearthquake. This means surfacing/manifestation ofhidden items/issues.The dream may be the result of prayers offered toMother Chandi/Chamundi(Mars & Ketu placed in 9th toKarakamsa) during navarathri.In your dream chart we find Sani placed in waterykataka and is in trines to dhristi karaka Venus placedin Vrischika and Rahu placed in

Meena. This Venus & Rahu are placed in 2nd house in natal chart. Rahuplaced in 9th to Horalord, indicates that it is inMarana karaka sthana and therefore can cause deceptionin respect of the natal 2nd house significations likeprasad. Sani is retrograde and is placed in 9th in natalchart. Retrogression indicates unfinished past acts.Ninth gives a hint about religious/guru orientedissues and dreams. Sani is putra karaka which gives ahint that it has a strong message for the purpose ofthis birth/yonivichara. The dream has taken place onMonday the day of Atmakaraka. The lagna(ideal)at thetime of dream is Kanya(9th to natal lagna). Venusplaced in Vrischika is associated with AL and is inJyeshta which is veda to Aswini which houses thetransit Moon(AK). Venus placed in AL gives a hint thatit has intentions to unearth the potencies ofshareera/Moorthy/image/status. Venus representsflowers which aptly defines

the receipt of flowers.For the jada sakthi to express as chetana sakthi,tocross the limitations of shareera/kala, a beautifulmessage has come out in the form of foot prints. Tolift oneself from the bondages ofprithvi/shareera(buda) and to smell the fresh air ofswatantra/to become videha, combining the influence ofBuda and Guru make a Paduka in wood and cover it withSilver. Paduka is the only way a person easily comesout of the gravitational force of prithvi/samsara.Install the same in your (heart)home. Taking the nameof Bharatha apply sandal paste(Buda the lord ofPrithvi is the BK in your chart). Taking the cue fromDevi Mahatmya(13 CHAPTERS) chant the Holytrayodasakshari "SRI RAM JAYA RAM JAYA JAYA RAM".To sum up the message of the dream is to install andworship the Paduka which is the inner craving ofRamadasaAnjaneya when he came to know of the nobleBharatha. Once this is done the Rahu(Varaha) will

liftyou up and give you the ananda of Laddu.i am sorry for the length of the mail. i hope thishelps.Respects & Regards.Astrologically & spiritually yours,p.s.ramanarayanan.--- Ramadas Rao <ramadasrao wrote:> OM NAMO NARAYANAYA> Dear Lakshmi Ji,> Thanks for your mail.Please see my last mail wrote> to Utpal which will explain further about foot> prints.> Thanks again for your advise.> With Warm Regards,> Ramadas Rao.> > lakshmi ramesh <b_lakshmi_ramesh wrote:> Om Gurave Namah> > Namaste Ramdas Raoji,> > Thanks for explaining the dream from a nadi> perspective and we need to learn a great deal from> you> in this area. However, I feel like sharing a few> thoughts with you.> > 1) Sun does get neechabhnga, but the one who causes> it> is

Mars.> > 2) Mother (moon) has not taken on martian features,> but Mars (Hanuman) has taken on the "jala tattwa" of> moon (wet footprints). Infact, Mars is the> dispositor> of both Moon and Venus (two wet foot prints).> > 3) In the dream chart, i think Tula and planets> threin> symbolise the two malas better than Venus in> scorpio.> Mercury represents twins, and tula itself represents> two ends of a balance. Both the garlands have to do> with fragrant flowers (jaji and jasmine) and> "gandha"> is the domain of "prithvi" (Mercury) and "Vayu"(> tula). Ofcourse the venusian connection is also> there,> and Tula is the 2nd sign from Dream asc, Kanya. 12> the> lord sun (from dream asc) also DK, debilitated in> Libra, the natural 7th sign!> > 4) The difference between the laddu and two malas as> prasadam is that the

feeling of "taste" or "rasa" is> missing in the case of two malas, so "bhoga" is not> complete. Varuna rules "taste", so i feel anjaneya> with wet feet should be propitiated...the Anjaneya> who> crossed the ocean. > > usually, sundarakanda parayanam is undertaken for a> mandalam or 40 days, but since you mentioned 16> days,> i feel it is Mother's wish that you should worship> Her> with sundara Kanda from Amavasya to pournami.> > Rest I leave it to you.> > Regards,> Lakshmi> > > > > --- Ramadas Rao <ramadasrao wrote:> > > OM NAMO NARAYANAYA> > Dear Utpal,> > I am really thanksful to your very high> > spiritualistic explanation.> > Now I am giving below my own method of dream> > interpretaion using both traditional as well as> Nadi>

> technics.> > Now let me consider both charts ie., my dream> chart> > and Natal chart.Now in the natal chart, Chara AK> is> > Chandra who in Navamsha is in Kanya Rashi together> > with Ishta Devatha indicator Surya aspected by AmK> > Guru ( also Shani (V) has Rashi Drishti also> ).Guru> > is Brahma, Vishnu and Ishwara Swaroopa.Surya is> Lord> > Shiva indicator and Chandra Mother Parvathi or> here> > Mother Bhuvaneshwari.Now if we see the Transits on> > the dream chart,Surya, Budha and Guru are> > transitting over natal Kuja.The Hora was that of> > Guru.So instead of dream chart Lagna, I am taking> > Hora Lord Guru as Lagna here as per Kashyapa Hora> > Principles.Surya is debilitated and is Vargothama> > but is aspected by its exaltation lord Kuja (V)> from> > his own place of Mesha Rashi,so

Surya's> debilitation> > gets cancelled.That is why I had a Darshan of Lord> > Shiva and HIS Pooja.Now as per Nadi technics,Guru> is> > surrounded by planets on either side of it.Shukra > > Vargothama is next to Hora Lord Guru and Ketu is> in> > 12th to Guru.So Guru is> > enjoying the effects of both neighbours.2nd from> > Hora Lord Guru indicates Prasadam in the form of> > perfumed flower ( Jasmine ) and Ketu in the 12th> > from Guru indicates Lord Ganapthy.Kethu is Moksha> > Karaka,so both wealth and Moksha or Vairagya will> > granted by my Ishta Devatha.Guru is Jeeva,Surya is> > natural Atma karaka and Budha is Buddhi,so here a> > combination of Jeeva+ Atma + Buddhi Samyoga is> > seen.In Nadi,it is called Jeevatma Buddhi> Yoga.This> > means that both Jeeva and Atma are joined together> >

ie., Jeevatma has mingled with Paramatma.> > Now Chandra is Natal chart AK and Kuja (V) is> dream> > chart AK and these are joined together in the> house> > of Mesha Rashi and Chandra was in Ashwini> > Nakshatra,the 1st Nakshatra in the zodiac.Mesha> > Rashi indicates Head of Kala Purusha.Again Guru is> > Amk in natal chart and Budha is dream chart AmK> and> > both are joined together in 7th sign of> Zodiac.Surya> > is DK in both the charts.Here DK indicates a> linking> > between Atma and Jeevatma.So it is very clear that> > the energy or Shakti ( Kuja- Kundalini ) wants to> > reach the top portion in the head.> > In another explanation, Chandra is Mother> Parvathi,> > Kuja is HER son Skanda aspecting Vargothama Surya> > indicating Shiva, Budha, Vishnu Amsha and Guru,the> > Paramatma.10th from

Hora Lord Guru is Shani in his> > Nakshatra of Pushyami and in Natal chart,Ketu has> > exactly transitting over natal Shani's> > longitude.Here Shani is in Hanuman amsha as Vakra> > Kuja aspects Shani as Kuja is more stronger than> > Shani but is not directly connected with Hora Lord> > Guru,so I am not able to see Lord Hanuman but only> > his Prasada of flower Malas as Shukra is in trine> > with Shani.> > So the total meaning of this dream is as Chandra> is> > more stronger than Kuja in Shadbala and similarly> > Guru is also having highest Shadbala, Mother> > Bhuvaneshwari is joining with her consort> > Tryambakeshwara, Lord Shiva.> > With Shri Hari Vaayu Naama Smarana,> > Ramadas Rao.> > > > > > utpal pathak <vedic_pathak wrote:> > Namaste Ramdasji,> > >

> I have no doubt that at this moment, I have become> > one of the Great > > Astrologer in India as well as in the world with> > your BLESSINGS. > > Sense of fulfillment has come and that is more> than> > enough for me. > > Pranaams !!!> > > > Shukra keeps coming to me in every chart that i> saw> > in this context.> > --Shukra is flawless & *Parma YogaKarka* for> Makara> > (Your Natal & my > > prashna chart) *(in Kumbha, it carries little bit> > of blemish due to > > Badhakesh Dosha)*> > --Shukra is Auspisious being the 9th lord for> > "Kanya" lagna & looks > > at his own 9th house in your dream chart > > --Most Importantly, Shukra is Exalted in your TP> > chart with 9th lord > > & involved in many auspicious yoga. It is also> >

aspected directly by > > it's depositor from 9th house which is with Ketu.> > and you got the dream in Shukra/Guru ATP Dasha.> even> > in your Natal > > DSP Dasha, you were running the period of> > Mars/Venus/moon.> > > > Shukra has obvious & major influence and can> > definitely > > denote "Perfumed Mala" but i could not come to> > conclusion as to how > > it can be related to "Prasadam" astrologically. > > > > I am providing explanation on following points> which> === message truncated === ________ India Matrimony: Find your partner now. Go to http://.shaadi.com

India Matrimony: Find your partner now.

[Guest guest]

 

om namo bhagavate vasudevaya

Dear Hari

Must god also take a special form for executives, senior executives and house wives!

Longer and shorter forms are based on one's own gunas that prevail on any point of time in one's life.

With best wishes and warm regards,

Sanjay Rath

* * *

Sri Jagannath Center®

15B Gangaram Hospital Road

New Delhi 110060, India

http://srath.com, +91-11-25717162

* * *

 

 

 

Jyotisa Shisya [achyutagaddi] Saturday, October 22, 2005 11:09 AMsohamsa Subject: Re: Re: Re : An Unusual Dream !- Foot Prints & Pooja

 

Jaya Jagannatha

 

Pranaams Sanjay,

 

I am currently working on transliteration of the sandhya vandanam procedure using ITranslator 99...mostly from my fathers notes on the same and also two books plus web resources. My plan is to bring it out in time for sjc delhi conference as a free handout. Please guide me on how to address the needs of

 

(1) women

(2) busy executive.

 

I think this would be a vital and good addition to what is already available.

regards

Hari

On 10/22/05, Guru Sanjay Rath <guruji wrote:

 

 

om namo bhagavate vasudevaya

Dear Prabodh

High command is watching...chup chaap! Your ruchaka yoga is functioning well.

With best wishes and warm regards,

Sanjay Rath

* * *

Sri Jagannath Center®

15B Gangaram Hospital Road

New Delhi 110060, India

http://srath.com , +91-11-25717162

* * *