About Graha Malika Yoga Question - To Sanjay P-ji

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|| Om Gurave Namah ||

Namaste Sourav,

 

I was trying to get from basics. The Graha mallika yoga is more

derived level yoga whose basics can be understood from Naabhasa yogas

combinations. My whole effort was to say that there are thousands of

yoga combinations. But they should begin from basics understanding. In

that sense Graha Mallika yoga is derived from basic Naabhasa yoga. I

did not confuse between Maalaa yoga and Graha mallika yoga. Naabhasa

yoga includes both Maalaa and Aakriti yoga. The Graha mallika is a sub

class from the Aakriti yoga. The sequence of Yoga chapters given in

Parasara are foundation for all Yoga analysis. So that my attempt in

the previous mail.

 

Let me explain further my understandings on Yoga,

 

There are thousands of yoga possible, Primarily try to get the yogas

classified from one of Paarashara yoga if possible.

 

Let me try to explain this better.

 

Yoga mean Union. Union means between Sun and moon. So all combinations

are creation of Shiva Shakti.

 

So Primarily understand the position of Sun and moon,

 

1. Solar Yoga - Veshi and Voshi etc yoga

2. Lunar Yoga - Sunapha, Anapha, Durudhara, Kemadruma, Aadi

 

Thus all yoga are create by Sun and Moon, Just as by their union the

moon goes in Shukla and Krishna Paksha the world and individual goes

into the same.

 

Thus we have two more category,

 

1. Raaja Yoga: Like Shukla paksha

2. Parivrajya Yoga: Like Krishna paksha where renounciation increases.

 

Further in Raaja yoga we can classify them by two again by 2 royals

Sun and moon.

1. Raajya yoga: Solar

2. Raajasambandha yoga: Royal association: Moon/Lunar.

 

Now, Just as the whole zodiac was created by Rashi (Sun) and Nakshatra

chakra(Moon), Naabhasa mean from Nabha or Umbilical chord. As

explained in previous mails. And the Sky (Brahma) created from the

Vishnu's navel. The chart can be thought of as 12 Petal Lotus.

 

Just as Moon creates by 4 Kendras, The Naabhasa yoga is to understand

the individual creation. The yoga is also understood in 4 Parts

namely.

 

1. Aashraya Yoga: Rajju,Mussala,Nala (Rope, Rod and Tube). This yoga

is like understanding the stalk of the lotus. There are many lotus in

a pond. Some drift a lot some stay stationary etc. This depends on the

way the stalk of the lotus is bound in the pond. Hence the 3 types of

signs represents how the lotus moves about in the pond. It also

indicates how the Lotus takes it's nourishments.

 

For example if the person has more number of planets in Moveable signs

the person will move to many places and get the nourshments.

If a person has more number of planets in dual sign the person be both

moving and non moving. In the sense the person will alway keep one

place as his home and then move around.

Thus this yoga indicates the Support one gets.

 

2. Dala Yoga: are 2 type: Maalaa and Sarpa, Garland or Snake. These

are like 2 amrita and poison. These two extremes are given as example

the inbetween can be deduced. The grahas are classified in 2

categories malefic and benefic. Depending on more of them coming on

quadrant the overal experience can be good or bad.

This yoga indicates the malefic or benfic experience, malefic and

benfic path taken, Understanding destruction and creation etc.

 

3. Aakriti yoga: Aakriti means patterns or forms, They are of 20

Types. If you note these 20 names given are like 20 weapons held in

the hand of Durga. They are like providers of resources to fight the

battle in life. So these yoga in which even the Graha mallika yoga

comes under is like resources to individuals. The identification at

naabhasa level gives more idea about the combination.

Pay attention to each names and see what the various names or weapons

or resources are useful for.

 

4. Sankhyaa Yoga: They are of 7 types. indicating the 7 Rasa in

humans. This indicates the desires of the person. If you note the 1st

yoga is called Vallaki, Vallaka means Veena or 7 stringed musical

instrument. These allude to Saraswati. The number of houses the 7

graha are spread out indicate the desires and creative potency of

individual. 7 is maybe the highest and 1 gola yoga is lowest gives

knowledge of renunciation more. So on.

 

Warm Regards

Sanjay P

 

 

On 11/16/05, Sourav Chowdhury <souravc108 wrote:

>

>

> || Hare Rama Krishna ||

>

> Dear SanjayP-ji,

>

> Namaskar. I read your nice analysis

(as quoted below) in vedic astrology group. One question.

>

>

>

> I think the query was about Graha Malika Yoga and it is different that Maalaa

Yoga (listed in Nabhasa Yogas). Unlike

> Maalaa Yoga, GMY can include Ra/Ke in the chain. If not, kindly correct me. I

am lacking thorough understanding of

> GMY although I have seen Sanjay-ji refer to this in this list. It seems the

bhava which is at the tail of the chain (or Malika)

> is getting the focus. And the bhava at the head of the chain is initiating.

>

> I had detailed my questions earlier in this list (Message # 2076), however, I

didn't receive any reply. Kindly educate me on this topic.

>

> Best wishes,

>

> Sourav

>

> ===========================================================================

>

> || Om Gurave Namah ||

>

> Namaste Svayambu and Friends,

>

> Could you please provide some idea about the Graha Maalika Yogas in

> the following horoscopes.

>

> What could be its effects ? Is there any general information about

> such yogas available ?

>

> Chart 1

> --------

> Lagna: Libra

> 6th: Ju ®

> 7th: Ke

> 8th: Mo (Exalted)

> 9th: Ma

> 10th: Sa

> 11th: Ve

> 12th: Me (MT)

> 1st or Lagna: Su, Ra

>

> The chart needs to be seen as one whole element, For this the

Naabhasa yoga are used. Nabha means umbilical chord and

 

>

>

> naabha means the sky. Naabha (Sky/Zodiac) here represents the whole Brahma as

he has come from umbilical chord of Vishnu.

>

>

>

> Hence Naabhasa can also mean the Lotus on which this world (Brahma) is

created. The zodiac is like 12 Petal Lotus. And each

 

>

>

> petals in lotus gets a property due to grahas sitting on them.

>

> Thus the composite chart analysis is done with the help of thumb rules given

by Parashara in Naabhasa yoga. (Refer for more information

http://.org/jyotishdigest/vol-3-1.htm). Note that Parashara gives

only basic thumb rules for Pure combinations to explain the general results. The

student should try to intelligently gather the clues from the pure combinations

and do proper implementation in actual variations. The rahu and ketu are avoided

in pure combinations as they can give the results of firstly the dispositor

and/or the conjunct graha. Rahu enhances bhoga and Ketu increased the Gyaana

aspect of each graha.

>

> The Naabhasa yoga identification is divided into 4 categories for creative

purpose.

>

> 1) Aashraya yoga: the giver of support and protections, they are like the

stalk of the lotus

> 2) Dala Yoga: The 2 petals referring the Angya chakra indicates the path

taken by individual in other words the path experienced by the person.

> 3) Aakriti Yoga: Formation/Structure/Shape giver Yoga gives resources for the

individual like the 20 Hands of Durga

> 4)Saankhyaa Yoga : The natives creative tendency like the 7 rasa

(juice/flavour) and denotes the general flavour of the person.

>

> The Nabhaasa yoga indicate the permanent nature of the individual as Naabhasa

form of identification is taking the whole chart into consideration and not

individual combinations whose fruits may change with dasa.

>

> The 4 classified yogas are now identified from various 4 quandrants in the

chart. The lagna quadrant is important as it indicates the natives direct

experience. Pay more attention to quadrants and graha formations seen around the

quadrants.

>

> Now if you see the chart in example observing from the quadrants you see 7th

to Lagna quadrant is occupied. This gives Chattra yoga or Umbrella combination.

 

 

>

>

>

> Chattra

> Umbrella

>

>

 

 

 

>

>

>

> All planets occupy the seven signs from the 7 th house

>

>

 

>

>

>

> svajanAshrayo dayAvAnnAnAnR^ipavallabhaH prakR^ishhTamatiH | prathame.antye

vayasi narAH sukhavAn.h dIrghAyurAtapatrI syAt.h || 38||

>

>

> svajanAshrayo dayAvAnnAnAnR^ipavallabhaH prakR^ishhTamatiH | prathame.antye

vayasi narAH sukhavAn.h dIrghAyurAtapatrI syAt.h || 38||

>

>

> Firstly to quote,

>

> svajanAshrayo dayAvAnnAnAnR^ipavallabhaH prakR^ishhTamatiH |

> prathame.antye vayasi narAH sukhavAn.h dIrghAyurAtapatrI syAt.h || 38|| [bPHS]

>

> Effects: The person born in this yoga will provide protection to his family

members and associates, be kind, will be very dear to the influential people in

society (i.e. kings, ministers or persons of high statuts), will have excellent

intelligence, be happy in the beginning and end of the life and be long lived.

> As the planets are placed in the visible half of the nativity, such persons

will be of great excellence, good fortune in profession, obtaining favors from

government and other organizations etc. If the 10 th house is occupied by

benefics, they will also enjoy a good life even in their middle age.

>

>

> So the prime focus of the person becomes 7,10 and 1st. So the persons focus

will be much on Relationships, Profession and Name and resources for the same

will become the much focus in individual's life as this is an Aakriti yoga

identification. Now by the Dala Yoga indentification will give the actual way

the experience will be, Here we see only malefics in quadrants. Saturn in 10th,

Sun and Rahu in 1st and Ketu in 7th. The whole leads quide Sarpa snake like

experience (opposite maalaa where the path is like walking on flowered road). So

the person's overall path for fulfilment will be with much troubles. Since the

sequence begins from 6th house the person will begin to solve his lives theme

from joining a job or doing some service to establish his identity (Lagna).

>

> Warm Regards

> Sanjay P

>