[Fwd: The Arundhati Principle Part I]

[Guest guest]

reposting

 

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The Arundhati Principle Part I

<swee

Fri, May 19, 2006 11:14 am

 

 

 

klim krishnaya govindaya gopijana vallabha svaha.

 

Jaya Jagannatha

 

Dear List,

 

Based on Sanjay ji's postings on Muhurta, below are my ramblings on the

Arundhati Principle as it so happen that I was reading the Vayu Purana

last week and my ramblings are based on my understanding of the same.I do

not know if I am on the right track and perhaps hope to get a feed-back

from Sanjay ji.I guess this is one part of the very belated lesson I've

promised on Creation for SJCERC.

love,

Swee

 

The Arundhati Principle Part 1

 

The Origin of Creation

 

Lomaharsana said:

O Br & #257;hmaëas, the period of time calculated by me for the creation of

the universe should be known as One Day of the Supreme.-Vayu Pur & #257;ìa,

Ch. 4 –

 

The subjects, the patriarchs, the rishis, kumaras, divine beings etc.,

the intellect and the mind stay during the day of the Supreme. These are

dissolved at the end of the day. At the end of the night, there is

creation of the universe.

Jyotish meaning:

Sunrise to sunrise constitutes a day made up of 30 linear muhurtas. Ten

wives indicating the 10th house of kAma were presented by DakSa to Dharma

which is representative of the 9th house. (The second there from is the

10th, which is the house of sustenance.)Dharma’s 9th wife, sAdhya was

fortunate enough to bear twelve sons indicating the twelve adityas who

were partakers of shares in yajna. In devatA lore, we know them to be

greater than other devas as it was reported that one of them called Jaya

were created out of the mouth of BrahmA and they are to be remembered as

having mantras as their bodies. This can also be taken to mean that it is

necessary for one’s 9th house to can be strengthened whereby the basis of

life is based upon the dharmic laws due to our karmic past. Promises of

those can be seen in the Navamsa bears the fruits of the yajnas performed

whereas the 5th house has to be strong in order that one may be compelled

to chanting mantras. Each of these Jayas representing each rasi beginning

from Aries, are: Darça, Paurëamm & #257;sa, Brhad, Rathantara, Citti,

Vicitti, aakUti, KUti, Vijn & #257;tr, Vij~nta, Manas and Yajna.As per

their will, there were born as jitas, Tuñitas, Satyas, Haris, etc in each

manvantara. Of these, Nara and N & #257;r & #257;yaëa were born in the

sv & #257;rociña manvantara and so were Indra and Satya who was Hari as one

of the twelve sadhyas.Of the twelve Tusitas, the twelfth tusita is known

as Manas – (Shiva Manas puja can be beneficial and so can mantra

eulogising Krishna - Moon) Take the following birth data:

 

3rd April, 1955 @9:37hrs, Kuching, Sarawak Malaysia

 

Her Sun is 19 degree 19 mins in the constellation of Piscium, known as

Revati. It is also ruled by the last born son of Dharma, known as Yajna.

 

According to http://www.selfrealisation.net/Vedic Astrology/FramVAnks.htm

the Revati personality is described as below.

Sympathetic, sensationalism, intuitive, spiritual, soft-spoken, happy,

popular, independent, dutiful, orthodox, philantropic, leaves no room for

blame.The primordial sound of the first pada in Revati is “de” and is of

sattva guna. Pushan is the presiding deity.Its mantra is:

1. Om pushanatavatrate vyam rishyem kadachana stotarasta ehasmasi. 2. Om

Pushane namah

 

The Sun has latta on P.Phalguni and aspects Hasta and Chitra. The latter

two nakshatras are good for delving into astrology, archeology, etc.Her

punya sahama is in Hasta which also ruled by the Sun. Placed in the 9th

from her janma rasi, the AK Moon in Aslesha - Sun-Revati relationships

play the most vital aspects in her life.

Sanjay Rath’s Notes:

2. Muhurta for astrological purposes of defining the quality of time is

not exactly 48 minutes everyday and can vary based on sunrise, sunset and

local noon.

Born in the Citra month during Spring time, Dhaatr and Aryamaa devas

reside in the Sun and of the rishis, Puslastya and Pulaha, the prajapati.

Of the nagas, Vasuki and Sankirnaara, the gandharva Tumburu and Naarada.

The singing gandharvas, the Apsaras etc.The Sun blazes its brilliance in

accordance with its prowess, penance, truthfulness, strengths and yogic

powers of these deities. The rishis eulogise the Sun with renowned

mantras while the gandharvas and apsaras perform with music and dance.

The yaksas etc. collect hideous things.Her birth took place during the

day when Devas preside and the yaksas lose their vilifying

jaunts.Worshipping the Sun from the time of rising, the rishis lead him

to the mountain until it sets.During Mesha and Tula Zodiacal transits of

the Sun, the days and nights contain fifteen muhurtas, beginning with

sunrise. Through the course of a day, the Sun traverses over the seven

continents and oceans by means of his single wheeled chariot with the

vedic metres assuming the form of horses as can be realized in the

gayatri mantras.When the Sun is in the first pada of Krittika (Pleiades),

the Moon is known to be in the 4th pada of VishAkhA and from Sun’s

traversal into the third pada of Krittika, the Moon occupying the top of

Krittika forms the equinox, when days and nights are equal.Time

calculation is impossible without the Sun (Vayu Purana Part I Ch.53.39)

and without time, there is no sacred scriptures, no initiation and no

daily routine as he is the twelve-souled prAjapati who blazes the three

worlds including the mobile and the immobile beings.The seven among the

thousand rays of the Sun are the causes of the planets (gayatri

mantras).suShusma develops the declining Moon, exerting lateral power and

from above. Harikesha ray is said to be the primordial cause of the

stars, spreading forward.The southern ray, vishvarkarman creates Budha

and vishvashravas is the source of shukra. The sampadvasu ray is the

cause of Lohita – Mars, while the sixth ray arvaavasu is the source of

the origin of Brihaspati – Jupiter and the seventh ray called svaraaT

develops shanaishcara – Saturn.In this manner (of the gayatri mantra),

all planets, stars and nakshatras flourish by the energy of the Sun.The

Sun too, is a nakshatra because it falls into their kSetras (spheres) and

by the means of its rays, he takes them up.The Sun is called Aditya (root

word – A-dA – takes away) because it takes away darkness of the night

from both celestial and terrestrial through its great effulgence.

More later.

 

Swee

 

References: VRA – Sanjay Rath

Muhurta – Sanjay Rath

Vayu Purana