Guest guest Posted October 29, 2000 Report Share Posted October 29, 2000 Hi, I never got a response to this. Perhaps it's not necessary but I'm re- posting it just in case. Lesson 1 sks Role of God in my life: God is all of my life: my reality, my intentions, my actions, my results. The merger of my small self with the infinite unboundedness that is me as I sit, walk, see, hear, chat and amble in the world of people, trees, stones and steel. All in All, One without a Second. Hari Om. Past year to come closer to God: Each moment brings me closer by God's grace and reality which palpably functions in my every thought, feeling, action. Some specific things: my basic routine, which is very like the Varahmihira list basic routine. On the level of feeling: I move toward those actions which naturally keep my physiology open so that God/Para atman continues silently as its transcendental basis and actively as its beyond-words bubbling bliss and its flow to bathe the world in love. Teaching TM, practicing Jyotish/learning jyotish, Vedic Recitation, ayurveda….Jai Shri Ram Role of a Jyotish different from that of a priest. In this lesson, Sanjay distinguishes between kalpa and jyotish: Kalpa is traditionally the domain of the priest, ceremonies and rituals, jyotish of the jyotisha. My guess is that a central point of this question is that Jyotishas respect and do not try to replace, interfere with, or overstep the roles of the various spiritual advisors consulted by their clients. However, I think the definition is specific to different traditions of jyotish and of priestly perfomance. Overall, thus, the differences (and similarities) depend on definitions of different traditions. On the surface, a jyotish is credentialed by some tradition to give guidance within the context of horoscopes and well-established guidelines (plus Intuition!) for interpreting horoscopes and on this basis predicting, recommending routines and remediation. He may, as a jyotish, have only limited knowledge of how to perform the full range of yagyas/pujas. But the typical Indian I've met who goes to a temple regularly usually can do a broad range of these himself without requiring a priest. A priest, say a Vedic one, is credentialed to perform various ceremonies, but is not, as a priest, trained to select the proper times for those ceremonies or perhaps even to know the purposes for which some are more appropriate than others.. For this he needs to be trained in jyotish as well, or to draw on the guidance of the jyotish. There are, of course, many priests: Catholic, Jewish, Protestant, Muslim, etc. They all have their guidelines. These will be respected not only by an intelligent jyotish but also by any reasonably courteous and practical person. Jai Shri Ram List of Sanskrit Words: I'll do this for new words. The words in this lesson are familiar to me from my general reading of Vedic Literature and of Jyotish, especially chapter 1 of Parahsara. New words: Gati: movement Om Tat Sat Jai Shri Ram, Steve Sufian Quote Link to comment Share on other sites More sharing options...
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