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Hora and Ghatika

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Om Gurave Namah

My dear Narasimha,

Why does the length of the day have to be 6.02 to 18.02 in an equinox?

We are talking of LMT of course. As regards Jaimini, the sloka is in the

last chapter where the sex of the person is based on the vighatika lordship

as reckoned from Sunrise or sunset.

 

What you are suggesting is a new definition of Ghatika, Vighatika etc on

the basis of the length of a solar return day which is slightly more than 24

hours. You are also suggesting that the Ghatika and Vighatika re not fixed

quantity of time and that they can vary according to the length of the day

or night as the case maybe. No, this is not acceptable. the Ghatika is fixed

at 24 minutes and Vighatika at 24 seconds. If you are talking of Dr Raman

and others, then this is very clear in their definition. In fact when a

birth chart is given in Ghatika, then they use this to convert the birth

time to hours etc. This shows that they used the hour (Hora) and ghatika as

a mutually convertible time measure. what you are saying is that the Hour

and Hora are also not one and the same and that the Hora is grossly

different from the Hour both in quantity and starting points.

 

I think you need to think on these issues a bit more deeply. What happened

to the case/example I had given. what is the Hora of birth in that example?

Best Wishes,

Sanjay

-

Narasimha Rao <pvr

<varahamihira >

Sunday, July 16, 2000 7:30 PM

[sri Guru] Hora and Ghatika

 

 

> Pranaam Sanjay,

>

> > Om Namo Bhagavate Vasudevaya

> > My dear Narasimha,

> >

> > Some additional points are given under:-

> > >

> > > If 6:00 am LMT is the exact sunrise time on the equinox at

> > > *every* place in the world, then you have a basis for 6 am.

> >

> > Rath: Is this not the definition of EQUINOX..Equal day and night?

>

> No.

>

> The definition of equinox is " equal length of day and night. "

> Day need not be from 6:00 to 18:00 at every place at equinox

> every year.

>

> But the day can be from 6:02 to 18:02 in one year and from 5:57

> to 17:57 in another year.

>

> One could've defined time a little differently. For example, if

> what is called 6:02 am standard time today was defined as 6:00

> am when time was being standardized, then that would change LMT

> times also. That is why I was calling the choice of 6:00 am LMT

> as arbitrary. The definition of this time itself is somewhat

> arbitrary and using it in the definition of hora is suspect.

> There must be some clear astronomical significance to the

> measure chosen.

>

> Regarding Jaimini's reference to ghatika and vighatika, please

> give me the exact pointers.

>

> Though old people measured time using pots etc, it was

> considered as only an approximate method. For a more accurate

> measure of time, people always used the lengths of shadows.

>

> I don't think what we do (including JHLite) with BL, HL and GL

> is very accurate. With the definitions normally used, there is

> a slight *discontinuity* in those lagnas at sunrise. In other

> words, there is a moment of time when they jump suddenly. It

> cannot be correct. The exact formula must be slightly adjusted

> to avoid this discontinuity.

>

> Parasara clearly talked about ghatikas in the definitions of

> BL, HL and GL. We can clearly define ghatika in such a way

> that BL, HL and GL do not have a discontinuity. I do not think

> such a definition is possible by taking ghatika as exactly 24

> minutes as you are saying.

>

> Your sishya,

> Narasimha

>

>

>

> ------

> Get great brand name shoes with just the click of a mouse. Check out

> the huge selection at Zappos.com, the Web's Most Popular Store!

> http://click./1/6994/9/_/2192/_/963756031/

> ------

>

> OM TAT SAT

> Archive: varahamihira

> Info: varahamihira/info.html

>

>

>

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OM namo narayanaya,

 

Dear Gurus and fellow students

 

Narasimha Rao wrote:

<snipped>

 

> The definition of equinox is " equal length of day and night. "

> Day need not be from 6:00 to 18:00 at every place at equinox

> every year.

 

This discussion has been very interesting and enlightening. I have also

been giving it some thought. Please correct my logic.

 

A day and night of Brahma are of equal duration. Therefore a day and

night for us must be of equal duration regardless of place and time of

year.

 

The earth revolves around the sun (soul) every 24 hours, giving us

periods of light and dark. Therefore a day of light and dark is 24

hours, and a ghatika must be 24 minutes. Also, the length of a hora

will always be 1 hour.

 

The midpoint of day is apparent noon (where it can be seen), and when it

cannot it is taken to be 12:00 noon. As Gauraga said, 6 hours are

subtracted from this time to get the starting time of the first hora.

 

Apparent noon, when the Sun transits the meridian is based on the motion

of the sun and is not arbitrary.

 

> Parasara clearly talked about ghatikas in the definitions of

> BL, HL and GL. We can clearly define ghatika in such a way

> that BL, HL and GL do not have a discontinuity. I do not think

> such a definition is possible by taking ghatika as exactly 24

> minutes as you are saying.

 

Could you please explain why BL/HL have a discontinuity if ghatikas are

exactly 24 minutes long?

 

your sishya,

 

ajit

 

--

Ajit Krishnan

ajit@(julian|engga).uwo.ca

http://publish.uwo.ca/~akrishna

gpg key B44D03FD

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Pranaam Sanjay,

 

> Om Gurave Namah

> My dear Narasimha,

> Why does the length of the day have to be 6.02 to

> 18.02 in an equinox? We are talking of LMT of course.

> As regards Jaimini, the sloka is in the

 

I did not say it HAS TO BE. I said it IS.

 

Sunrise time on the equinox day is not fixed every year at

every place (even in LMT). What is fixed is the fact that

night starts exactly 12 hours after sunrise. Sunrise can

be at different times on the equinox day in different

years.

 

So what we call 6:00 am LMT today could've been called

6:02 am LMT if time was standardized a little differently.

 

In other words, you are depending on a somewhat arbitrary

standardization.

 

> last chapter where the sex of the person is based on the vighatika

lordship

> as reckoned from Sunrise or sunset.

 

I did not say that ghatikas cannot be reckoned from a

reference other than sunrise. You can find ghatikas since

sunrise or sunset or any time. My only point is that the

exact length of ghatika varies from one day to another. In

my definition, Ghatika is 1/60th of a day.

 

> What you are suggesting is a new definition of Ghatika,

Vighatika etc on

> the basis of the length of a solar return day which is slightly

more than 24

> hours. You are also suggesting that the Ghatika and Vighatika re

not fixed

> quantity of time and that they can vary according to the length of

the day

> or night as the case maybe. No, this is not acceptable. the Ghatika

is fixed

> at 24 minutes and Vighatika at 24 seconds. If you are talking of Dr

Raman

> and others, then this is very clear in their definition.

 

I know that. I quoted Dr. Raman etc in the issue of hora and

sunrise. When it comes the length of ghati, I know that

everyone says it is 24 min. In fact, I also wrote the same

thing in the book I wrote.

 

But I CANNOT reconcile with discontinuties in BL, HL and

GL. That cannot be correct. So I think our concept of ghatika

has a slight inaccuracy.

 

> I think you need to think on these issues a bit more deeply. What

happened

> to the case/example I had given. what is the Hora of birth in that

example?

 

I know that I have to think more deeply. You raised some

valid issues. But please note that I have raised some valid

issues too. I cannot accept an arbitrary definition using

6:00 am LMT. For me what is important is that we should

discover the Truth.

 

Your sishya,

Narasimha

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Namaste Ajit and Gauranga,

 

I want the beginners of the list to ignore this exchange.

My exchange is only of academic interest. These issues are

really not important. There is a big difference in the

definition of hora given by Sanjay and others, but the

difference in the definitions ghatikas is pretty minor.

 

> JAYA JAGANNATHA!

>

> Dear Ajit and Gurus,

> >

> > > Parasara clearly talked about ghatikas in the definitions of

> > > BL, HL and GL. We can clearly define ghatika in such a way

> > > that BL, HL and GL do not have a discontinuity. I do not think

> > > such a definition is possible by taking ghatika as exactly 24

> > > minutes as you are saying.

> >

> > Could you please explain why BL/HL have a discontinuity if

ghatikas are

> > exactly 24 minutes long?

 

Dear Ajit, BL, HL and GL progress at the rate of 1 rasi in 5,

2.5 and 1 ghatikas (respectively). If the longitude at today's

sunrise is x, then BL, HL and GL will start at x at today's

sunrise and progress as given earlier. If we take 1 ghatika as

exactly 24 min, they will all return to x at the same time

tomorrow. Sun's longitude at the time of tomorrow's sunrise

may be (x+1 deg). And tomorrow's sunrise may be a little

different. Based on the numbers, there can be a jump in the

values at sunrise. In order for the curves representing BL, HL

and GL as functions of time to be " continuous " , ghatika should

vary from day to day (just as the length of a solar day or a

lunar day - tithi - in hours and minutes changes from day to

day). We need to define ghatika in such a way that BL, HL and

GL all become (x+1 deg), or whatever, at tomorrow's sunrise.

 

Of course, discontinuities in these functions may not bother

others. I understand it. But *I* personally cannot accept it.

Just like lagna, longitudes of special lagnas have to be

continuous functions of time.

 

> Am I correct in saying that there will be no discontinuity if we

take ghatis of 24 minutes

> AND fix the starting point of they day at 6am LMT?

 

Dear Gauranga, even if you do the above, there will be a

discontinuity because of Sun's motion in the 24 hour period!!

 

In any case, the above is clearly wrong. Even Sanjay is

suggesting using 6 am LMT as the start of the day for the

purpose of horas only (a fixed measure of time). For BL, HL

etc, Sanjay also uses the sunrise as the starting point

everyday. Parasara clearly used the expression " suryodaya "

meaning sunrise. All other authorities concur. There is no

ambiguity there. One cannot suggest that " suryodaya " (sunrise)

means 6 am LMT.

 

BL, HL and GL all start at Sun's longitude at the time of

sunrise (start of day) and progress at a given rate.

 

May Jupiter's light shine on us,

Narasimha

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