Bhåtparäçarahoräçästra

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||SHREE GANESH||||VAKRATUNDAYE HOOM|| || KAALI KAALI MAHAKAALI,KAALIKEY PRAMESHWARI,SARAVAANAND KARI DEVI,NARAYANI NAMASTUTE. || ~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~ Bhåtparäçarahoräçästra . Ch. 1. The Creation I prostrate before the lotus-feet of Lord Vighneswara, offspring of Uma, the cause of destruction of sorrow, who is served by Mahäbhutas (the

five great elements of the universe) etc., who has the face of a tusker and who consumes the essence of Kapittha and Jambu fruits.1-4. Offering his obeisance to all-knowing Mahärçi Paräçar and with folded hands, Maitreya said: O venerable Mahärçi, Jyotish, the supreme limb of the Vedas, has three divisions, viz. Horä, Ganita and Samhita. Among the said three divisions Horä, or the general part of Jyotish is still more excellent. I desire to know of its glorious aspects from you. Be pleased to tell me, how this Universe is created? How does it end? What is the relationship of the animals, born on this earth, with the heavenly bodies? Please speak elaborately. 5-8. Mahärçi Paräçar answered. O Brahmin, your query has an auspicious purpose in it for the welfare of the Universe. Praying Lord Brahma and Çré Sarasvaté, his power (and consort) and Sürya, the leader of the Grahas and the cause of Creation, I shall proceed to narrate to you

the science of Jyotish, as heard through Lord Brahma. Only good will follow the teaching of this Vedic Science to the students, who are peacefully disposed, who honour the preceptors (and elders), who speak only truth and are god-fearing. Woeful forever, doubtlessly, will it be to impart knowledge of this science to an unwilling student, to a heterodox and to a crafty person. 9-12. Çré Viñëu, who is the Lord (of all matters), who has undefiled spirit, who is endowed with the three Gunas, although he transcends the grip of Gunas (Gunatita), who is the Author of this Universe, who is glorious, who is the Cause and who is endowed with valour, has no beginning. He authored the Universe and administers it with a quarter of his power. The other three quarters of Him, filled with nectar, are knowable only to the philosophers (of maturity). The Principal Evolver, who is both perceptible and imperceptible in Vasudeva. The Imperceptible part of

the Lord is endowed with dual powers, while the Perceptible with triple powers. 13-15. The three powers are Çré Shakti (Mother Lakshmi) with Sattva-Gun, Bhü Shakti (Mother-Earth) with Rajo-Gun and Nél Shakti with Tamo-Gun. Apart from the three, the fourth kind of Vishnu, influenced by Çré Shakti and Bhoo Shakti, assumes the form of Shankarshan with Tamo-Gun, of Pradyumna with Rajo-Gun and of Anirudh with Sattva-Gun. 16-17. Mahatatwa, Ahamkar and Ahamkar Murti and Brahma, are born from Shankarshan, Pradyumna and Anirudh, respectively. All these three forms are endowed with all the three Gunas, with predominance of the Gun due to their origin. 18-19. Ahamkar is of three classes, i.e. with Sattvic, Rajasic and Tamasic dispositions. Divine class, sensory organs and the five primordial compounds (space, air, fire, water and earth) are, respectively, from the said

three Ahamkaras. 20. Lord Viñëu, coupled with Çré Shakti, rules over the three worlds. Coupled with Bhoo Shakti, He is Brahma causing the Universe. Coupled with Neel Shakti, He is Shiva, destroying the Universe. 21-24. The Lord is in all beings and the entire Universe is in Him. All beings contain both Jivatma and Paramatmäìças. Some have predominance of the former, while yet some have the latter in predominance. Paramatmäìç is predominant in the Grahas, viz. ürya etc. and Brahma, Shiva and others. Their powers, or consorts too have predominance of Paramatmäìç. Others have more of Jivatmäìç. ~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~ If You have read this message, please give your Feedback. ~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~ Pt. Rohit Sharma (»--‡§ÜÑÑÝ-») (0919888079834) Our groups:- satchitanand laalkitab jazbaat http://groups.google.comsatchitanand http://groups.google.comlaalkitab http://groups.google.comjazbaat aryamaditya graha_nakshatra Pt. Rohit Sharma (»--‡§ÜÑÑÝ-») 099888079834 R = Rosary, O = OM, H = Help, I = Immortal, T= Temple Means: The breaths are regarded as beads of Rosary (Swason ki mala), Who always recite OM (Mantra) on Rosary of breaths gets help of GOD, become Immortal (Moksha) & lives in temple (heart of God). Send instant messages to your online friends http://uk.messenger.