Bhåtparäçarahoräçästra chapter 7

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||SHREE GANESH||||VAKRATUNDAYE HOOM|| || KAALI KAALI MAHAKAALI,KAALIKEY PRAMESHWARI,SARAVAANAND KARI DEVI,NARAYANI NAMASTUTE. || ~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~ Bhåtparäçarahoräçästra: ~*~Ch. 7. Divisional Considerations 1-8. Use of the 16 Divisions. Now I will explain the use of these sixteen divisions. The physique from Lagn, wealth from Hora, happiness through co-born from Dreshkan, fortunes from Chaturthäìç,

sons and grandsons from Saptäìç, spouse from Naväìç, power (and position) from Dashäìç, parents from Dvadashäìç, benefits and adversities through conveyances from Shodashäìç, worship from Vimshäìç, learning from Chaturvimshäìç, strength and weakness from Saptavimshäìç, evil effects from Trimshäìç, auspicious and inauspicious effects from Khavedäìç and all indications from both Akshavedäìç and Shashtiäìç: these are the considerations to be made through the respective Vargas. The Bhava, whose Lord is in a malefic Shashtiäìç, will diminish; so say Garga and others. The Bhava, whose Lord is in a benefic Shodashäìç, flourish. This is how the 16 Vargas are to be evaluated. 9-12. After assessing the 20 point strength of the ascending degree, of other Bhavas and of the Grahas, the good and bad effects be declared. I explain below the method of knowing the Vimsopak strength (20 point strength), just by knowing which an idea of the results of

actions of this birth and of former birth will clearly emerge. The Grahas from Sürya on get full strength, when in exaltation, or in own Räçi and are bereft of strength, when in the 7th (from exaltation). In between the strength be known by the rule of three process. In the case of a Grah, owning two Räçis, distinction of placement in odd/even Räçi identical with own Räçi be made. 13-16. Horä, Dreshkan and Trimshäìç Effects. Guru, Sürya and Maìgal give (pronounced) effects in the Hora of Sürya. Candr, Çukr and Çani do so, when in Candrs Horas; Budh is effective in both the Horas. In the case of an even Räçi the Hora of Candr will be powerful in effects, while Sūryas Hora in an odd Räçi will be so. Full, medium and nil will be the effects, respectively, in the beginning middle and the end of a Hora. Similar applications be made for a Dreshkan, Turyäìç, Naväìç etc. As for Trimshäìç effects, Sürya is akin to Maìgal and Candr is akin

to Çukr. The effects, applicable to Räçi, will apply to Trimshäìç. 17-19. Vimshopak Bal. The Shad Vargas consist of Räçi, Hora, Dreshkan, Naväìç, Dvadashäìç and Trimshäìç. The full Bal for each of the divisions, respectively, are 6, 2, 4, 5, 2 and 1. This is the Vimshopak Bal, relating to Shad Varg division. Adding the Saptäìç to the Shad Vargas, we get Sapt Varg, the Vimshopak Bal for which is 5, 2, 3, 2 ½ , 4 ½ , 2 and 1. These are gross strengths, while subtle ones should be understood by exact positions. 20. Add Dashäìç, Shodashäìç and Shashtiäìç to the said Sapt Varg Divisions to get the scheme of Dasha Varg. The Vimshopak Bal in this context is 3 for Räçi, 5 for Shashtiäìç and for the other 8 divisions 1 ½ each. 21-25. When the 16 divisions (Shodash Varg Scheme) are considered together, the Vimshopak score goes thus: Hora 1, Trimsäìç 1, Dreshkan

1, Shodashäìç 2, Naväìç 3, Räçi 3 ½ , Shashtiäìç 4 and the rest of the nine divisions each a half. The Vimshopak Bal remains as 20, only when the Grah is in own Bhava Vargas. Otherwise, the total strength from 20 declines to 18 in Pramudit Vargas, to 15 in Shant Vargas, to 10 in Svasth divisions, to 7 in Duhkhit Vargas and to 5 in Khal Vargas. (These figures are called Varg Vishwa) 26-27. Vimshopak Proportional Evaluation. Multiply the figure due to full strength for the division by the Varg Vishwa and divide by 20 to get the exact strength of the Grah. If the total is below 5, the Grah will not be capable of giving auspicious results. If it is above 5, but below 10, the Grah will yield some good effects. Later on up to 15 it is indicative of mediocre effect. A Grah with above 15 will yield wholly favourable effects. 28-29. Other Sources of Strength. Maitreya, there are other kinds of sources, as

I explain below. Grahas in the 7th from Sürya will be fully effective. One with an identical longitude in comparison to Süryas will destroy the good effects. Rule of three process be applied to the Grah in between these positions. 30-32. Dasha effects with Vimshopak Bal. Maitreya, after assessing the Vimshopak Bal through the various divisions, the rising and setting of the Grahas be considered. The Vimshopak Bal is classified under Purna, AtiPurna, Madhya, AtiMadhya, Heen, AtiHeen, Swalpa and AtiSwalp. Thus should be classified the Vimshopak Bal and the Dasha period results declared accordingly. 33-36. Kendras, Konas etc. defined. O Maitreya, listen to other matters, which I am explaining. The Kendras are specially known, as Lagn (the ascendent), Bandhu Bhava, Yuvati Bhava (the descendant) and Karm Bhava (mid-heaven). Dhan, Putr, Randhr and Labh Bhava are Panapharas (succedents), while Sahaj,

Ari, Dharm and Vyaya Bhava are called Apoklimas (cadents). Putr and Dharm Bhava are known by the name Kon (or trine). Evil Bhavas, or Dusthan Bhavas are Ari, Randhr and Vyaya Bhava. Chaturasras are Bandhu and Randhr Bhava. Sahaj, Ari, Karm and Labh Bhava are Upachaya Bhavas. 37-38. Names of Bhavas. Thanu, Dhan, Sahaj, Bandhu, Putr, Ari, Yuvati, Randhr, Dharm, Karma, Labh and Vyaya are in order the names of Bhavas. I explained these briefly and leave it to you to grasp more, according to your intelligence. As delivered by Lord Brahma, some further information is added thus (i.e. in the following verses). 39-43. Indications from Bhavas. Dharm Bhava and the 9th from Sürya deal with ones father. Whatever effects are to be known from the Karm and Labh Bhava, be also known from similar Bhavas, counted from Sürya. Whatever results are to be known from Bandhu, Tanu, Dhan, Labh and Dharm should also be

known from the 4th of Candr, from Kark Räçi itself and from the 2nd, 11th and 9th from Candr, respectively. Whatever has to be known through Sahaj Bhava, be also analyzed through the 3rd from Maìgal. The 6th from Budh be also considered in regard to indications, derivable from Ari Bhava. The 5th from Guru, the 7th from Çukr and both the 8th and 12th from Çani stand for consideration, respectively, in respect of offspring, spouse and death. The Lord of the Bhava is equally important, when estimating the indications of a particular Bhava. ~*~. ~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~ If You have read this message, please give your Feedback. ~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~ Pt. Rohit Sharma (»--‡§ÜÑÑÝ-») (0919888079834) Our groups:- satchitanand laalkitab jazbaat http://groups.google.comsatchitanand http://groups.google.comlaalkitab http://groups.google.comjazbaat aryamaditya graha_nakshatra Pt. Rohit Sharma (»--‡§ÜÑÑÝ-») 099888079834 R = Rosary, O = OM, H = Help, I = Immortal, T= Temple Means: The breaths are regarded as beads of Rosary (Swason ki mala), Who always recite OM (Mantra) on Rosary of breaths gets help of GOD, become Immortal (Moksha) & lives in temple (heart of God). Send instant messages to your online friends http://uk.messenger.