Guest guest Posted October 4, 2007 Report Share Posted October 4, 2007 dEAR wENDY GOOD TO SEE U BACK i HOPE u saw my examples they explain the closckwise and counter clockwise START OF A DASA's results due to ownership if it is the 1st half of the zodiac it gives the results of the 1st in order then the 2nd and if in the 2nd half of the zodiac it gives the 2nd house it owns first then the 1st theexample being for Mesha if between Mesha and Kanya it gives Mithuna or geminis ownership results first be it 3, 2 1st , 12th or 11th or 10th houses for the 6 lagnas and then the other cirrosponding one 3,5, 4, 3, 2, 1 houses if Budha was placed between Tula and Meena it will be reverse [mesha lagna to tula lagna born cases] that it gives results of Kanya 1st then the Mithuna houses position u ca draw from my previous lines above the source of the word is common in Most of our scriptures its application is different in different areas of work, study I am sure u have word of amarakosha the Sanskrit dictionary, Thesaurus with over 8 lak words to memorise was the 1st work taught in good old days by age 8 most kids knew it by heart the meanings as they advanced in their different branches and in life get explained. The brain had been well groomed with such wide vocabulary and with a start like it they did not need books to ref back for meanings or similar words or opposite words etc thus Mantra, yantra, tantra, vaidya [medical-ayurveda], shilpa sculptural-engineering-metallurgical, civil, mechanical, chemical etc], vyavahara [commerce gen affairs], granthika [grammer/linguistic], arthika [financial], aadhyamika [theological, philosophical, spiritual] yudha [military] areas got its own works use them in contextual meanings. I hope I have tried in a small way to bring in a few words to you can expand on any u want me to, if they are new to you, but I am sure u have heard most of them by now best wishes best wishes On 10/4/07, Wendy Vasicek <jyotishvidya wrote: > > Dear Prashant, > > Yes, I understand what you're saying...just don't understand how the > Ayurvedic principle of Prikriti/Vikriti can be applied to the following > concept? > > ///Prakrati can also be read as natural and vikruti unnatural OR clockwise > and counter clockwise etc./// > > Prikriti (Prakruti) pertains specifically to the natural distribution of > the > doshas (vata, pitta and kapha) that determines our natural, individual > constitution (body type/innate nature) at birth. Vikriti, of course, > pertains to the possible imbalance that may occur due to certain dasa > periods/transits etc.. > > No doubt my knowledge of the multiple applications of certain terms > suffers > from lack of expertise in the language. However, I find it difficult to > understand how such well-known Ayurvedic terms can be applied to two > entirely different concepts? > > If possible, can you point me to some reference as it applies to clockwise > > and counter clockwise. > > Best Wishes, > Mrs. Wendy > http://JyotishVidya.com > jyotish-vidya > ___ > > - > " astro desk " <astro.prashantkumar<astro.prashantkumar%40gmail.com> > > > <jyotish-vidya <jyotish-vidya%40>> > Monday, October 01, 2007 7:08 PM > Re: HUMBLE REQUEST- 1/10 > > Dear Wendy, > > the rules I had mentioned was in reply to how to interpret the ownership > of > 2 houses by a planet/Graha > > Prakrati can also be read as natural and vikruti unnatural OR clockwise > and counter clockwise etc. > > here the rule says when a planet owns 2 houses say Mesha Lagna Budha owns > 3, 6 so if Budha is placed in between Mesha and Kanya then it will give > the > results of the 3rd 1st half and the 6th in 2nd half of its dasa, like wise > if for Mesha lagna it is placed between Tula-Meena then the results of 6th > come in first then the 3rd house results. > > my example had it may be not so explicit so will paste Few words there to > make it clear > > on how to read them [OWNERSHIPS OF 2 HOUSES ] there is a rule called > Prakruthi, and Vikruthi > > that is from Mesha to Kanya and Tula to Meena which ever ruler ship falls > first is covered in first part of the dasa for MEsha to kanya and reverse > for tula to Meena. > > say Vrischika Lagna Budha if he is in Dhanus will give results of 11th > lord > 1st then 8th lord > > same is the way to read 5th and 8th house ownerships or 1st, 12th, 2nd, > 11th, 3rd , 12th ownerships and so on. > > Best wishes > > --- > > > -- Thank you, Prashantkumar -------- For Consultation charges please write to me -------- G B Prashant Kumar `Gyandeep' 4, Fifth street Nandanam Extn, Chennai 600035, INDIA MOBILE 9840051861 TEL 42110983/24340186 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 4, 2007 Report Share Posted October 4, 2007 Dear Prashant, ///i HOPE u saw my examples they explain the closckwise and counter clockwise START OF A DASA's results due to ownership/// I understood the examples you gave. What I ask for is some classical reference to the rule (Prakruthi/Vikruthi) as you have presented it. Best Wishes, Mrs. Wendy http://JyotishVidya.com jyotish-vidya ___ - " astro desk " <astro.prashantkumar <jyotish-vidya > Thursday, October 04, 2007 1:43 PM Re: HUMBLE REQUEST- 4/10 dEAR wENDY GOOD TO SEE U BACK i HOPE u saw my examples they explain the closckwise and counter clockwise START OF A DASA's results due to ownership if it is the 1st half of the zodiac it gives the results of the 1st in order then the 2nd and if in the 2nd half of the zodiac it gives the 2nd house it owns first then the 1st theexample being for Mesha if between Mesha and Kanya it gives Mithuna or geminis ownership results first be it 3, 2 1st , 12th or 11th or 10th houses for the 6 lagnas and then the other cirrosponding one 3,5, 4, 3, 2, 1 houses if Budha was placed between Tula and Meena it will be reverse [mesha lagna to tula lagna born cases] that it gives results of Kanya 1st then the Mithuna houses position u ca draw from my previous lines above the source of the word is common in Most of our scriptures its application is different in different areas of work, study I am sure u have word of amarakosha the Sanskrit dictionary, Thesaurus with over 8 lak words to memorise was the 1st work taught in good old days by age 8 most kids knew it by heart the meanings as they advanced in their different branches and in life get explained. The brain had been well groomed with such wide vocabulary and with a start like it they did not need books to ref back for meanings or similar words or opposite words etc thus Mantra, yantra, tantra, vaidya [medical-ayurveda], shilpa sculptural-engineering-metallurgical, civil, mechanical, chemical etc], vyavahara [commerce gen affairs], granthika [grammer/linguistic], arthika [financial], aadhyamika [theological, philosophical, spiritual] yudha [military] areas got its own works use them in contextual meanings. I hope I have tried in a small way to bring in a few words to you can expand on any u want me to, if they are new to you, but I am sure u have heard most of them by now best wishes -- Thank you, Prashantkumar On 10/4/07, Wendy Vasicek <jyotishvidya wrote: > > Dear Prashant, > > Yes, I understand what you're saying...just don't understand how the > Ayurvedic principle of Prikriti/Vikriti can be applied to the following > concept? > > ///Prakrati can also be read as natural and vikruti unnatural OR clockwise > and counter clockwise etc./// > > Prikriti (Prakruti) pertains specifically to the natural distribution of > the > doshas (vata, pitta and kapha) that determines our natural, individual > constitution (body type/innate nature) at birth. Vikriti, of course, > pertains to the possible imbalance that may occur due to certain dasa > periods/transits etc.. > > No doubt my knowledge of the multiple applications of certain terms > suffers > from lack of expertise in the language. However, I find it difficult to > understand how such well-known Ayurvedic terms can be applied to two > entirely different concepts? > > If possible, can you point me to some reference as it applies to clockwise > > and counter clockwise. > > Best Wishes, > Mrs. Wendy > http://JyotishVidya.com > jyotish-vidya > ___ Quote Link to comment Share on other sites More sharing options...
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