Guest guest Posted February 17, 2008 Report Share Posted February 17, 2008 Dear Rohini, I determined to 'make time' to read through some of your articles today, and I can certainly see (now) why you would be in such disagreement with me. An extract from " Traps in Jyotish " (http://www.boloji.com/astro/00342.htm) *Then a statement was made that rashi drishti should not be used for research because it was Jaimini and not Parashari, although it prominently appears in BPHS, the mammoth magnum opus attributed to Sage Parashara! This kind of ‘logic’ that one should not consider Parashari and Jaimini rules together, as verbalized by this individual gets ridiculous because the same planet probably does not switch its Parashari hat with its Jaimini hat when it wants to express/indicate some astrological effects, or does it?* What seems ridiculous here is not the distinction between one technique and another (put forward by 'this individual' you referred to somewhat disdainfully) but rather your assumption that the different predictive techniques i.e. Vimsottari dasa system (incorporating graha aspects, natural karaka etc) and Rasi specific dasa system (incorporating rasi drishtis, chara karakas etc) could, in any way, imply that a planet would (or could) switch its Parashari hat with its Jaimini hat... Indeed you're correct when you say that both techniques are given in BPHS, however, we mustn't lose sight of the fact that this classic was a compilation of various techniques by who-knows-who...not actually written by Parashara himself. Some say it was a compilation of the writings of astrologers belonging to Parashara's lineage, probably evolving into its present form a couple of thousand year after Parashara's time... Who knows? Who could ever know? What we do know is that the Rasi specific dasa system is associated with Maharshi Jaimini (as per Jaimini Sutram) whereas the Vimsottari dasa system is associated with Maharshi Parashara as was made clear in the following slokas. BPHS Ch.46 *2-5. Maharishi Parashar replied. O Brahmin! Dashas are of many kinds. Amongst them Vimshottari is the most appropriate for the general populace. But the other Dashas, followed in special cases, are Astottari, Shodshottari, Dwadashottari, Panchottari, Shatabdik, Chaturashiti-sama, Dwisaptati-sama, Shastihayani, Shat-trimshat-sama. Our ancients have described these different kinds of Dashas, based on Nakshatras. 6-11. O Brahmin! Some Maharishis have made a mention of Kala and Chakr Dasha, but they have recognized the Kala Chakr Dasha, as supreme. The other kinds of Dashas, propagated by the sages, are Char, Sthir, Kendr, Karak, Brahma Grah, Manduk, Shul, Yogardh, Drig, Trikon, Rashi, Panchswara, Yogini, Pind, Nausargik, Asht Varg, Sandhya, Pachak, Tara etc. But in our view all these Dashas are not appropriate.* Best Wishes, Mrs. Wendy http://JyotishVidya.com jyotish-vidya ___ Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.