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OM Datta Guru

 

Dear Prafulla Bhai,

Pranam

On the Jaimini front I will reply a detailed mail but that is unresolved

and will remain so till we have someone capable of translating them from

various texts.

 

One want to touch only one point here and that is

 

> [Prafulla] Thanks for sharing your opinion. Well, I am just a " poor "

student, and Jyotish is still a mirage to me.

 

This is what i call doing Honest Astrology, I feel no shame in saying 'I

do not know Astrology' & if I had a board on my house it should read as

'I do not Know Jyotish' & 'I wont Teach Jyotish unless I know it for

sure'. I bow to humble students like u who are far greater than Gurus

who claim to know jyotish, teach it but cannot predict as the theories

they propose & teach to get themselves known as Scholars will not match

reality is what they fear I guess.

 

best wishes

SJ

 

 

 

, Prafulla Gang <jyotish wrote:

>

> Dear Sunil John,

>

>

> >

> > Dear Prafulla & Sushmita,

> > I have read some of the messages & got a brief of it. I thank you

both

> > especially Prafulla Bhai for his mature stance on these issues with

is

> > not PR maturity but filled with honesty. If you permit let me reply

> > these in several posts addressing few issues at once.

>

> [Prafulla] Thanks for sharing your opinion. Well, I am just a " poor "

student, and Jyotish is still a mirage to me.

>

> >

> > On Usage of Divisonals/Aspect in Divisionals

> >

> > 1) I feel this will remain an unresolved issue till internet is

alive

> > and thousands of man hours would be wasted. Every year this is

repeated

> > and i notice a particular person tries to bring it in discussion

> > everytime just to garner attention, what use was it last time than

it is

> > now. Unresolved is this question since some of us will quote some

shloka

> > etc and fight on it. The issue is do we have all the shlokas the

rishis

> > and ancients wrote, not even 0.00001% .

> >

>

> [Prafulla] Well, many other participants on the thread have expressed

their explicit opinion on the usability of the principle (new, old,

fabricted, inherited, researched so whatsoever..). I presume, all want

to see them working - and since, we can not have access to lost

heritage, we all extrapolate the clues. Perhaps, that is the only

logical approach - to my small mind.

>

> > 2) Are there any sanskrit scholars alive on internet lists - i have

> > found NONE so far in all my yrs here. The bitter truth of it i faced

> > last year when I saw what level of scholars we have who cant even

> > interpret a simple word' Lagnendorupi' . I had done a big post on it

> > with views of Suresh Chandra Mishra, C.S.Patel & K.S. Charak (all 3

> > were asked the meaning of it and they replied with success - none of

> > them on the list alas) & also I included the views of B.V.Raman n

then

> > finally it was Late Subramanium Shastri. So when i see people trying

to

> > interpret Jaimini which is the toughest, I laugh.

> >

>

> [Prafulla] You have touched a very sensitive and vital point. But at

times, for most of the forum members - it becomes impossible to argue on

those sanskrit meanings, for language constraints.

>

> > 3) Recently someone from other list posing to be Sanskrit scholar

came

> > here and tried interpreting Jaimini, my friend called me up and

showed

> > me how ridiculous his methodology was, this man became a laughing

stock

> > among some current sanskrit interpretors.

>

> [Prafulla] I was not aware that, there are members on this list -

translating jaimni sutras (as retold). I have few sincere questions to

them (which i could not yet figure out conclusive approach) -as many

senior scholars have formulated their opinion (of course - I presume

that, they must have established methods through huge case studies and

serious observations)

>

>

> a. does jaimini prescribes the exception? If yes, Does parashara

prescribes it also? if No - who should prevail

> b. how are exception to Arudha calculated?

>

> BTW - Prasna marga also refers to Arudha, and few feels that - Badhaka

theory must be used only with Prasna (from arudha lagna).

>

> I endorse your views on " shloka business " , and at times, it has become

part of marketing package.

>

>

>

> regards / Prafulla Gang

> http://www.prafulla.net

>

> " Men who never get carried away should be. "

> ************************************************

>

> >

> >

> >

> >

> >

> >

> >

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