Pehla ghar S. Nirmal ji & Sh. Yograj Prabhakar ji

[Guest guest]

Dear Nirmal ji,

 

Namaskar,

 

In response to your message, I would like to thank Sh. Yograj

Prabhakar ji for his guidance and spirit to share. As I have said

before, this is a very auspicious project and I would like to

request that Yograj ji and yourself to continue till the end.

 

Thanks for translating/clarifying the lines 3,4 and 5 for all of us.

 

best wishes,

Anshev B. Bhardwejj

 

 

 

, " nirbhar " <nirmal@g...> wrote:

>

> Dear Members,

> First of all i may clarify one thing about the file is that I have

> made very little contribution towrads the file what I posted in the

> group. This can only be possible with the great blessings of Sh.

> Yograj Prabhakar Ji.He is the real force behind all these

activities

> our group is carrying out. It he, who provided us the original

books

> to keep our studies on to the right track. I found that there are

> numoruous rather disastrous mistakes in all the hindi books.

Moreover,

> no doubt learning urdu will help to read the book correctly,but to

> understand it more clearly one should have the help of elder

learned

> people from the rural backround of punjab. The book is written in

the

> urdu words but the original words are from the " Theth " or " Khadi "

> Bhasha of the rural Punjab. In this context, Sh. Prabhakar ji is

> providing a great help to us. I request other elder members of the

> group belonging to the punjab origin should come forward.

>

> As Anshev Ji and Dinesh ji described,all points does not require

more

> clarification except the " Paropkar Chavvanni ka " . In my opinion we

may

> left it for future course as it will be getting more clearer while

> studying planets.

>

> Reagrding below points i will try to give my opinion

>

>

> Anshev Ji wrote:

> Char Diwari: four walls

> Teh: base/bottom

> Goshe: Corners

> Seeng: Horns

> Maweshi: Cattle/Animals

>

> 3) Chaar Diwari- Teh ke Goshe, Seeng maweshi Khade ho Jinke.

> CHARDIWARI IN PUNJABI MEANS THE BOUNDARY WALL OF THE HOUSE OR WE

CAN

> CONSIDER IT THE OUTER WALLS. WHY CHAAR DIWARI AS THE HOUSE IS

ALWAYS

> CONSIDERES AS RECTANGULAR OR SQUARE, HENCE THE BOUNDARY SHALL

ALWAYS

> HAVE CHAAR(FOUR) WALLS.

> TEH KE GOSHE- THE CORNERS OF FOUNDATIONS

> MAVESHI- PET MILCH ANIMALS WHOSE HORNS(SEENG) ARE STRAIGHT (KHADE

> MEANS 'LIKE STANDING')

>

> Attempted Interpretation: ...No idea...

> 4) Raj TaAluk- Rang ho Gur Ke. Rasam Purani Saaj Safar ke.

> RAJ TALLUK- GOVT RELATED ACTIVITIES

> RANG HO GUD KE- COLOR LIKE GUD, COPPER COLOR,

> RASAM PURANI- KHANDAANI RITUALS

> SAAJ SAFAR KE- THE MATERIAL RELATED TO ONE'S JOURNEY

>

>

> 5) Zhilli Jer jo Paida Honge. Naam haisiat Duniya lenge.

> ZHILLI ZER JO PAIDA HONGE - THE LIVING BEINGS WHICH BORN LIKE A

HUMAN

> ,CATTLE( THE ZHILLI MEANS THE MEMEBRANE IN WHICH THE FEOUTOS

REMAINS

> IN THE WOMB AND COMES OUT OF THE WOMB WITH THIS TORN ZHILLI. THE

> PLACENTA IS ZER) sO THIS HOUSE REPRESENT ALL THE LIVING BEINGS WHO

> TAKE BIRTH LIKE THIS.

> NAAM-NAME(IN TERM OF FAME) HAISIYAT- SOCIAL STATATUS

> HOW THE PEOPLE KNOW ONE BECAUSE OF HIS SOCIAL STATUS IN HIS LIVING

> ENVIRONMENT.

> That is all as far as i can explain about these few line which

mostly

> gives the Karkatwa of this house

> Best regards

> Nirmal Kumar Bhardwaj