Guest guest Posted September 10, 2005 Report Share Posted September 10, 2005 Dear Members, First of all i may clarify one thing about the file is that I have made very little contribution towrads the file what I posted in the group. This can only be possible with the great blessings of Sh. Yograj Prabhakar Ji.He is the real force behind all these activities our group is carrying out. It he, who provided us the original books to keep our studies on to the right track. I found that there are numoruous rather disastrous mistakes in all the hindi books. Moreover, no doubt learning urdu will help to read the book correctly,but to understand it more clearly one should have the help of elder learned people from the rural backround of punjab. The book is written in the urdu words but the original words are from the " Theth " or " Khadi " Bhasha of the rural Punjab. In this context, Sh. Prabhakar ji is providing a great help to us. I request other elder members of the group belonging to the punjab origin should come forward. As Anshev Ji and Dinesh ji described,all points does not require more clarification except the " Paropkar Chavvanni ka " . In my opinion we may left it for future course as it will be getting more clearer while studying planets. Reagrding below points i will try to give my opinion Anshev Ji wrote: Char Diwari: four walls Teh: base/bottom Goshe: Corners Seeng: Horns Maweshi: Cattle/Animals 3) Chaar Diwari- Teh ke Goshe, Seeng maweshi Khade ho Jinke. CHARDIWARI IN PUNJABI MEANS THE BOUNDARY WALL OF THE HOUSE OR WE CAN CONSIDER IT THE OUTER WALLS. WHY CHAAR DIWARI AS THE HOUSE IS ALWAYS CONSIDERES AS RECTANGULAR OR SQUARE, HENCE THE BOUNDARY SHALL ALWAYS HAVE CHAAR(FOUR) WALLS. TEH KE GOSHE- THE CORNERS OF FOUNDATIONS MAVESHI- PET MILCH ANIMALS WHOSE HORNS(SEENG) ARE STRAIGHT (KHADE MEANS 'LIKE STANDING') Attempted Interpretation: ...No idea... 4) Raj TaAluk- Rang ho Gur Ke. Rasam Purani Saaj Safar ke. RAJ TALLUK- GOVT RELATED ACTIVITIES RANG HO GUD KE- COLOR LIKE GUD, COPPER COLOR, RASAM PURANI- KHANDAANI RITUALS SAAJ SAFAR KE- THE MATERIAL RELATED TO ONE'S JOURNEY 5) Zhilli Jer jo Paida Honge. Naam haisiat Duniya lenge. ZHILLI ZER JO PAIDA HONGE - THE LIVING BEINGS WHICH BORN LIKE A HUMAN ,CATTLE( THE ZHILLI MEANS THE MEMEBRANE IN WHICH THE FEOUTOS REMAINS IN THE WOMB AND COMES OUT OF THE WOMB WITH THIS TORN ZHILLI. THE PLACENTA IS ZER) sO THIS HOUSE REPRESENT ALL THE LIVING BEINGS WHO TAKE BIRTH LIKE THIS. NAAM-NAME(IN TERM OF FAME) HAISIYAT- SOCIAL STATATUS HOW THE PEOPLE KNOW ONE BECAUSE OF HIS SOCIAL STATUS IN HIS LIVING ENVIRONMENT. That is all as far as i can explain about these few line which mostly gives the Karkatwa of this house Best regards Nirmal Kumar Bhardwaj Quote Link to comment Share on other sites More sharing options...
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