For Nirmal kumar bharadwaj

[Guest guest]

Nirmal ji i am sending some inputs which could be used at a latter stage.

 

Chapter no. 1 BASIC CONCEPTS

Horoscope;-

A horoscope is the map of the heaven showing planetary positions and

ascendant for a given moment at a particular place. The sign of the

zodiac rising on the eastern horizon of the place at the given moment

is lagna or the ascendant and is also known as the first house or the

first bhava or house. The ascendant is called lagna in astrology

because the word lagna conveys a sense of being tied down; the

ascendant ties the position of the planets to the place and the time

of the moment.

Zodiac is an imaginary belt stretching about 8 degree north and 8

degree south of the ecliptic(path of the sun around the earth) within

which all planets revolve in course of their movement around the earth.

Geocentric approach is adopted for astrological calculations assuming

earth i.e our observation point as the center of the universe and

noting down positions of celestial bodies with reference to it.

Houses(bhava) and Sign (rashi)-The horoscope has 12 portions. These

are known as houses. They correspond to the twelve signs of the

zodiac. The first portion is known as house no.1 and so on till the

end of the 12th house meets the starting point of the first house. The

zodiac is also divided into 12 equal compartments of 30 degree each.

The commencement of zodiac is reckoned from the first point of Aries

followed by Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio,

Sagittarius, Capricorn, Aquarius and lastly Pisces.. Taking earth as

the reference point these seem to move in a continuous circle around

the earth from east to west. The sign which is rising on the eastern

horizon at the time of birth is known as lagan and placed in house no1

of the horoscope and the remaining signs are placed in the subsequent

houses in order of signs of the zodiac.

 

Differences Between Lal-Kitab and Vedic system of astrology.

 

1.In lal-kitab system the first house is considered as the sign Aries

and so on till 12th house=Pisces. The sign which occupies the house is

virtually neglected. The lagna rashi or the ascendant is considered

only for erecting the Chandra kundali. Apart from this factor the

rashi occupying the houses are treated to be non-existing.

2. The method for erecting Chandra kundali is also different in the

two systems. In traditional system the sign occupied by Chandra is

placed in the lagna and subsequent signs follow. But in lal-kitab

system the horoscope is erected as usual staring from the first house.

The rashi no. which occupies the lagna is noted down and Chandra is

placed in that no. house and subsequently with reference to it other

planets are fitted in. e.g. suppose a person has sign Aquarius then

moon will be placed in house no.11 and other planets placed in various

houses of the horoscope with reference to it.

3. The unique method in lal-kitab in which combination of two planets

make a masnui planet. e.g. Guru and Rahu together make Budh or Budh

can be split into two parts i.e. guru and Rahu.

4. The system of transit/progression of the planets is also totally

different. The tables have been devised by the author and yearly

transit or varshphal is derived from this table. It is nowhere

concerned with the position of planets in the sky.

5. In thy varshphal Rahu and Ketu needn't be 7 houses apart they can

even come together, similarly there is no condition for distance of

mercury and Venus from sun.

6.The planets occupying the same house remain together in progression

also.

7. The aspects are also slightly different from the traditional astrology.

8. Naksahtras or asterisms are not considered in the lal-kitab system.

 

Role of palmistry and occurrence of events in life.

 

Even the children born on the same time and the same place don't haves

identical destinies and no two persons have the identical lines in

their palms. Even the numerous people who die in calamities don't have

time of death being shown either in the horoscopes or in the lines of

the palm. So the lal-kitab tries to amalgamate the two and draw a

basic grammar for interpretation. So occasional resort to palmistry is

an added advantage and has been referred to by the author at numerous

points. Moreover the astronomers have till date reconciled on the

Ayanamsa. Thus at times horoscopes vary when different Ayanamsa are

used. Therefore the horoscope prepared by using ephemeris is corrected

by palmistry and the events of life of the native e.g. Events like

snakebites, collapse, demolition, or sale of house, problems related

to eyesight, trouble to paternal uncle, loss in machinery etc confirms

that the native is under the Saturn's Dhayiya(two and half years) or

Sadhsati(Seven and half) years malefic spell. This clear and visible

manifestation shall be given preference over speculation on basis of

horoscopy.

 

House or Khanna signifies a territory (in a chart) that stands for

certain significations that define where, on what, or on whom the

planetary energies act. Significator or Karaka means a

representative, pointer to denote the corporal and non-corporal

elements governed or represented by a planet or a house.

 

The first house or Khanna no.1 `s main significations are;-

 

1.It represents East direction, coppery-Red colour(surkh tamba,

running Well in a temple.

2. It determines individuality, physical body, soul,

salt(loyalty-honesty regarding monetary matters), dignity, nature,

temperament, mental prowess, anger, running norms and the native's

equation with them, native's faith in old customs and traditions,

Access to the galleries of power, the income generated by the native

and the means of livelihood. Name and fame and help from Divine power

to the native is determined according to the strength of this house.

3.Shows/governs 25% of the charity works to be undertaken by the

native, and their benefic results.

4. Dwelling, Boundary wall of the dwelling and the rooms constructed

in it, Cattle with upright horns,

5. Determines longevity of the father.

6. Conveyance(four wheeler) luxury/necessities/amenities at the

disposal of the native.

7. In the palm khanna no.1 is represented by the mount of Saturn, i.e.

the mount under the ring finger.

 

 

 

KHANNA NO.2 or house no.2 signifies;-

1. Dharamasthana i.e. Holy Shrine.

2. North west direction.

3. Place between the eyebrows and the nose where customary mark is

applied.

4. Anus.

5. Drawing room..

6. House of in-laws, status, fame and wealth from in laws, dowry that

spouse begets from her parents.

7. Mannerism, hunger, illusions created by bonding to the material

world, day dreaming especially concerned with love in old age, the

results for savings from self earned income.

8. Wealth from mother, paternal aunt, maternal aunt , widow, woman

lost in love.

9. The length and straightness of the fingers.

10. Sugary-sour taste.

11. Dry and cold temperament.

12. Gaseous products,

13. The plants which reproduce when their stems are buried in ground.

14. Banyan tree, bronze metal, yellow soil, saffron and yellow colour.

15. Meeting place for rahu and ketu, which signify the head and the

feet i.e. the complete entity beginning and end.

16. The size of the forehead of the native, fruits of destiny,

fortune/positive actions and mercifulness are influenced by it.

17. The mount of Jupiter i.e. the mount under the first finger.

 

 

 

Khanna no.3

1. Kooch ka waqt, Raahe ravaangi i.e Time and Gateway for exit from

mundane world, Illness etc.

2. Expenditures.

3. Wrist of the native.

4. Friends, Brothers, Cousins, paternal and Maternal Uncles and the

type of relation with them.

5. Brothers in laws, both of sister and spouse.

6. House of Maternal Grandparents , brothers, uncles.

7. Wealth created by help of others.

8. Raw-courage and Authoritative nature.

9. Potency.

10. Fraudulent and cruel tendency.

11. Trunk of the tree.

12. Objects of interior decoration of house.

13. Harmful effect of bad eye. Buri-nazar.

14. Normal Happiness.

15. Sense of justice.

16. Increase of family/clan

17. Adolescence.

18. The mount of Mars malefic ; just adjacent to the mount of Venus

under the thumb i.e in between the mount of Venus and mount of Jupiter

excluding the center of the palm.

 

Khanna no.4;

1. Mother, Relation with mother, mother's family, mother's belly.

2. Heart.

3. Wealth, Inheritance in respect of immovable properties.

4. Agricultural Land, surface of land.

5. Residential house.

6. House of paternal or maternal aunt.

7. Gardens, juice, nectar of flowers

8. Well, Water, Milk, Milchcattle.

9. Sea, River, beings living in water, Travel, journey especially

related with sea.

10. Conveyance be it animate or inanimate.

11. North east direction.

12. Silver Colour, Soothing light.

13. Temperament by nature, Peace at heart.

14. Divine Help, Access to the spiritual world.

Youth.

 

Khanna no.5

1. Intellect and knowledge.

2. Progeny, sons and grandsons.

3. Sense of satisfaction, honesty

4. Social status, reputation.

5. General health of native.

6. Wealth and fortune.

7. Dry and hot temperament.

8. Grafted plants.

9. Five senses. Smell, sight, taste ,hearing touch.

10. Relation with mountainous forests.

11. Fear of fire/burning when related to enemy planets.

 

KHANNA NO.6

1. Enemies.

2. Maternal Grandparents & Well being of the family of the maternal uncle.

3. Life shuffling between home country and abroad.

4. Compassion with near and dear ones.

5. Continuous inflow of wealth.

6. Facial beauty.

7. Sour taste.

8. Dung..

9. In laws of children.

10. Crocodile tears.(sympathy without intent)

11. Condition of nails on hand.

12. Objects surrounding the house.

13. Vegetable= Saag-Sabzi

14. Period of illness to native.

15. In the palm the designated area is in between the house of

Jupiter,Saturn,sun,mercury,mars badh,house n011jupiter and rahu, upper

middle portion of the palm.

kulbir

 

KHANNA NO.7

1. Relations( type, comfort and number) with the opposite sex.

2. Breast.

3. Compassion with close ones and comfort for whole life.

4. Agriculture related equipment.

5. Conveyance .

6. Fondness for music.

7. Poetry.

8. Love both worldly and spiritual.

9. Extra money, luxury, abundance of food, and means of livelihood.

10. Grinding stones. Chakki ke pathar.

11. South west direction.

12. White wash and plaster coating of homes.

13. Home state/parental state/janam sthanas.

14. Cosmetics.

15. Skin and pores.

16. Hot and Airy temperament.

17. In laws house of daughter.

18. Construction of houses.

19. Birds that are born/hatched from eggs.

20. Begetting wealth from others via the NAALI OF BGUDH.

21. In the palm the mount of venus ust in continuation under the thumb.

 

 

Khanna no.8

1. Poetic justice= tit for tat.

2. Occult trades.

3. South direction.

4. Cremation ground.

5. Raw coal. Kacha koyla

6. Scorpion

7. Back of camel

8. Back of the natives body.

9. Disease related to blood.

10. Skin disease which occurs with small hot pimples on skin more

particularly on back.

11. Spoiled relations with paternal uncles.

12. Burning ambers,

13. Both cold and hot temperament.

14. Destroyer of trees.

15. Raw fat, kachi charbi.

16. Chilly taste.

17. Illness that leads to death.

18. Indigestion.

19. Exit from world.

20. In the palm the area allotted is in between the mount of mercury

and the mount of moon.

 

 

 

Khanna no.9

1. Ancestral house.

2. Previous birth.

3. Results of charity works under taken by native an his ancestors.

4. Longevity of paternal grandfather and father.

5. Condition of parents.

6. Frog, hippopotamus, swan/hans

7. River Ganga.

8. Mother's belly.

9. Sperms.

10. Torso of human being.

11. Breath of root of nose.

12. Effect or momentum/movement of soul in the body

13. Religion.

14. Foundation of native's destiny.

15. Hot and dry temperament.

16. Sharbat.

17. Physical power's basic source.

18. Capacity to draw help from others.

19. In the palm the area where the palm starts from the wrist in

between the mount of Venus and Moon.

 

 

Khanna no.10

1. Shrewdness and cunningness.

2. Inheritance from father.

3. Bricks, stones, barbed fence.

4. Dry cough.

5. Poison of deadly beasts.

6. Iron, wood, black worms and insects, crocodile.

7. strength of the lightening bolt.

8. Snatching by cow, fear from snake.

9. Black brown hair of body.

10. Happiness and sorrow.

11. Snakes home, pupil of eye,

12. Smoky-black colour.

13. Black cow or buffalo's tail.

14. Darkness or end of light.

15. Worries/troubles.

16. Eatable nourishing food products.

17. Physical stature.

18. Interaction regarding common advise.

19. Time of marriage and youth.

20. Behavior with householders.

21. Day dreaming.

22. In the palm the mount of Saturn just underneath the second finger.

 

 

Khanna no.11

1. forehead excluding the portion between the eyebrows and nose.

2. House purchased i.e not constructed.

3. Poppy husk

4. Pot full of water.

5. Personal conditions of the native e.g. income, situation at birth etc.

6. Two faced snake.

7. Climbing tweeds/plants, beil-boote.

8. Colour of nails.

9. Greed.

10. Bringing up of native.

11. Splendor and magnificence.

12. Entry for illusion.

13. Essence.

14. Direct governing authority.

15. In the palm adjacent to area of Rahu separated by mount of mars

badh and area of ketu, approximately near center of the palm.

 

 

Khanna no.12

1. Elephant of a sage/sadhu.

2. Place for rest e.g. bedroom,

3. Nefarious reputation.

4. Dreaming state.

5. Native's head internal and external.

6. Pleasure to and from spouse, relation with women.

7. Neighbors house.

8. Personal expenditure.

9. Time just before death.

10. Working of mind.

11. Business.

12. Safe guarding of wealth of others.

13. Loan of in laws.

14. Sudden thoughts/ideas.

15. Curse/blessing.

16. Greenery in isolated places.

17. South east.

18. Bending rather tilting of fingers and thumb.

19. In the palm area allotted to rahu i.e adjacent to the mount of

mars nek

 

 

HOUSES GRAMMER

Relationship of houses with planets.

 

Exaltation means that through-out the zodiacal belt, there is a

certain area at which, the electromagnetic field of the stars

constituting that rashi/herehouse so complement a certain planet's

position at that point that its effects on the terrestrial level are

most pronounced. Exactly 180° from this point lies another point,

that of the debilitation.

 

Debilitation means a state that is a liability. A state of weakness

of a planet at a certain degree in a certain sign/here house.

 

Permanent house of planets is a concept of NATURAL SIGNIFICATORS OF

HOUSES. The natural Significator of a house is designated as having a

pakka ghar in that house.

 

Ownership- the planet that is owner of the sign corresponding to that

house is termed as owner of that house.

 

Rashiphal- The planet whose result in a house is doubtful is termed as

planet of rashiphal in that house .i.e when the planet is posited in a

house where it is not exalted or debilitated; not in a pakka ghar i.e.

is not a natural Significator or is associated with a planet with

which it has exchanged houses.

 

Grahphal-The planet whose results are fixed and cannot be altered.

I.e. the planet is in a house of exaltation or debilitation or in its

ownership house.

kulbir bains