Interesting Excrepts from a book- May help you to remember Planet P roperties

[Guest guest]

Respected Nirmal Kumar ji

 

I am one of the members of and am really learning from the esteemed gurus and members of this group. I am a female from Pakistan and am really interested in the astrological knowledge. I have to make one request if you can kindly help me. whenever an article is posted on the group , will you plz make sure that the terminology is also translated in English coz I dont understand Hindi and feel helpless that good and informative articles are not being fully understood.

 

I would be grateful if u plz kindly help me.

 

Redards

 

keen learnerNirmal Kumar Bhardwaj <nk wrote:

Hello, , “Surya kabhi marg nahin badalta hai. Suryodya ke baad Surya jaise jaise ooncha hota hai, sansaar ko prakaashit karta. Aise Bhee kehte hain ki mangal apni kirnon se sansaar aur vasundhara Shukra ke Madhya shakti ke saath tan gaya. Sansaarik vyakti ke hridya (Moon) ne apna prabhav badhaane ke liye apne ashva ko Surya ke rath mein jot diya . Guru ki vaayu (indra) ne pralok se is sansaar ki aur badhna prarambh kiya aur surya ki agya ki poornata ke liye apne peele sinh ko surya pranaam karne ke liye bheja. Jo pehle bhaav mesh ke mangal ko uchh kar raha hai, jiske saamne mukable ke liye shukra kee bhoomi sabko ek aankh se dekhne vaali kaani istri hai. Mangal us par kabhi Akraman nahin karta hai aur surya aur guru ko lautkar battata hai ki kaani abla istri(Shukra) ki vastvikta kya hai. Mangal nyaya ka swami hai. Guru daya ka devta hai jo kisi se

shatruta nahin karta. Surya Nyaya aur daya karne wala hai kyonki uske bheetar chandra roopi shaktidaayi hridya sthit hai jo sab kuchh dekh raha hai. Yahaan nyaya hota hai ki pairon me padi kaani istri per Mangal dwara akraman veerochit karya nahin hai. Maun budh dheere dheere apna kshetra badhata jismen Mithun raashi paida hoti hai. i.e budh shukra ki apne ghar mein paalan poshan karne lagta hai. Falta: istri purush kaa yugal ban jaata hai. Doosri aur shani jisne shukra ko dekhne ke liye apni aankh udhaar mein di thi. Shani ki is shaitani aankh ne shukra ko apne pita ke Virudh sikha – padha diya jisse bholi- bhali istri roopi shukra ne surya aur Guru ko neecha dikha diya. Aise mein Sarvatra ashubh phal hone laga. Tub Mangal vargaakaar Rahu ke roop mein badal gaya jisse mastishk mein nakli baatein ghar karne lagi. Tab mangal ki shakti ksheen hone lagi to (Surya aur Guru jo sab ke pita hai, ke kaaran) vah kaani istri shukra ko maarne ke liye tatpar ho utha.

Aise Mein yadi vo akela ho to kayarta ke karya kar jaye, par na kar pane ke kaaran maun hai. Mangal ki upashtiti me rahu bhi Maun hai. Aise mein istri- purush ka yugal kaamdev ko anta: mein chhipaye phir raha hai. Mangal apni shatruta tyaagne ko bhi taiyaar nahin hai aur usne avsar anuukool kabhi bhi kaabu mein aa jaane per istri ko maarne kaa sidhhant bana liya. Ketu ki sahayata ya kaamdev ki kripa aur mangal ki salaah per kirne vasundhra per shukra ko marne ya neecha dikhaane ki apeksha use chamkaane ke liye lautne lagi. Iss se bhi sabhi grahon ko shani kee kootniti kaa abhaas hua. Guru roopi hava agyakaari ho gayi.mangal ladne ko tatpar nahi hai. Surya ki agya se guru mangal ki kirnon ko idhar udhar karta hai, jis se shukra ka ahit na ho sake. Guru ka vaayu veg mein hai. Shukra ki maya jo maha thagni hai, ke jhagde aur dhool ke kan udkar sabki aankhon mein padne lage, Parantu uski apni aankh nirantar dekh rahi hai kyonki uske paas shani ki rin mein lagi hui aankh jop hai. Is

liye sansaarik jhanjhavat jhagde va sangharsh hai. Is sabse vahi bach saka hai jissne shani se aankh na milaayi ho. Shukra se vasundhara ke kano mein taap badha arthaat istri ki muskaan aur naynon ki chanchalta ke kaaran jaghde hone lage. Mangal ne Drishya dikhaya aur chandra ne tamasha dekha. Sara sansar shukra aur surya ki praspar shatruta ke kaaran itna dukhi hua ki shukra surya ko daba den eke liye poornat sakriya ho gaya, ismein guru ki vaayu kaa veg bhi uski vasundhara ke dhool kano ko udakar sahyog dene lage. Sabhi pareshaan hone lage. Surya ka taap bhi kam hone laga per phir bhi koi surya ka kuchh nahin bigaad saka, apitu apna hi ahit kar baithe. Surya ka rath dheere dheere chhipne laga. Shani chowkidar kit rah pehra dene laga. Surya kirne lupt ho gayi,mangal bhi chala gaya. Mangal ki anupasthiti me rahu aa gaya aur ratri ho gayee. Surya ki chamak guru ki sheetal vayu ke saath chandra ki shakti se punah dikhne lagi,garmo ghati, Sardi bhadi, aur vasundhara ko

shakti mili. Rahu ne ratri samapt ki to punah thandi hava chalne lagi jis par ratri ke baad din kaa anter arthaat sandhi per ketu nikal aaya. Din ki samapti aur ratri ke praramb ki sandhi per rahu tha. Ab punah naye surya ke aane ki aasha hui. Navjaat shishu ko jyon jyon hava lagne lagi, budhi aane lagi. Navjaat paudhe va vrikshon ke patton kaa rang peela hota ha. Bund bartan mein paida hue podhe is baat ko spasht karte hain. Sabj rang hara budh kaa hai. Guru ki hava budhi to degi par peeli se hari karegi arthaat guru ka prabhav kam hota jayega aur budh ke prabhav se manushya dhan ke peeche raat din bhagta rahega, kyonki budh ki guru se shatruta hai. Maata kehti hai ki bacha bada hua lekin guru ki aayuu gadti jaati hai. Janam ke samay Guru ki poornayo hoti hai. Guru ke peele rang me hara rang budh ke milne par roop bdalta hai to neela rang rahu ka milne per mastishk mein sakriyta aati hai arthaat shubh (Budh, Guru) mein ashubh (rahu) ka bhi ansh mil gaya. Antata: sabhi

kuch uljhan se yukt ho gaya. Vichar shakti prabal hui to, kinyu shukra ka prabhav aisa hai ki rahu aur guru barabar hai, Dono kabhi shatruta nahin karte kyonki dono rahu(neela) va Guru (peela) ko milane per hara(budh) rang ban jata hai aur peela rang bilkul samapt ho jata hai. Kahne ka tatparya yahi hai ki budhi aa jane perishwar ka likha bhool jata hai. Yahan tak budh ki budhi ka gol vrit guru ke sheersh per aya to guru k vaya ka aisa charka chala ki use rikt akaash ki aur jaana pada. Bhagya ka vishvaas hi nahi rahaItne mein surya akaash mein vilupt ho gayaratri ho gayi,Taap samapt hone se Thand ho gayi. Garmi ki ghabrahat samapt hokar shanty hone lagi. Chandr uday ho gaya, din mein thake son eke liye tatpar ho gaye. Kayi prakaar ki asuvidhayen hone lagi. Baalak yauvan ki vayu se garmi sardi anubhav karne laga aur maat pita ki chhatra chhaya mein araam karne laga aur band muthi ke akaash ki vaayu shwaas karya karne lagi. Pratyek shwaas ke aane jaane mein vyakti ke bhagya ka

sambandh hai. Is liye koyi bhi budhimaan (Budh ka swami) vishvas ke saath yeh nahin keh sakta ki agla shwaas ayega ki nahin. Pratyek manushya ki yahi monoakanksha rehti hai ki ek shwaas bahar aane par turant agla shwaas ander aa jaye. Bhagya ne ek aur Aag lagayee aur doosi aur sahayta ki”. Best regards. Nirmal Kumar Bhardwaj nk 2004-10-23

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[Guest guest]

Hello, ,

 

“Surya kabhi marg nahin badalta hai. Suryodya ke baad Surya jaise jaise ooncha

hota hai, sansaar ko prakaashit karta. Aise Bhee kehte hain ki mangal apni

kirnon se sansaar aur vasundhara Shukra ke Madhya shakti ke saath tan gaya.

Sansaarik vyakti ke hridya (Moon) ne apna prabhav badhaane ke liye apne ashva ko

Surya ke rath mein jot diya . Guru ki vaayu (indra) ne pralok se is sansaar ki

aur badhna prarambh kiya aur surya ki agya ki poornata ke liye apne peele sinh

ko surya pranaam karne ke liye bheja. Jo pehle bhaav mesh ke mangal ko uchh kar

raha hai, jiske saamne mukable ke liye shukra kee bhoomi sabko ek aankh se

dekhne vaali kaani istri hai.

Mangal us par kabhi Akraman nahin karta hai aur surya aur guru ko lautkar

battata hai ki kaani abla istri(Shukra) ki vastvikta kya hai. Mangal nyaya ka

swami hai. Guru daya ka devta hai jo kisi se shatruta nahin karta. Surya Nyaya

aur daya karne wala hai kyonki uske bheetar chandra roopi shaktidaayi hridya

sthit hai jo sab kuchh dekh raha hai. Yahaan nyaya hota hai ki pairon me padi

kaani istri per Mangal dwara akraman veerochit karya nahin hai.

Maun budh dheere dheere apna kshetra badhata jismen Mithun raashi paida hoti

hai. i.e budh shukra ki apne ghar mein paalan poshan karne lagta hai. Falta:

istri purush kaa yugal ban jaata hai.

Doosri aur shani jisne shukra ko dekhne ke liye apni aankh udhaar mein di thi.

Shani ki is shaitani aankh ne shukra ko apne pita ke Virudh sikha – padha diya

jisse bholi- bhali istri roopi shukra ne surya aur Guru ko neecha dikha diya.

Aise mein Sarvatra ashubh phal hone laga. Tub Mangal vargaakaar Rahu ke roop

mein badal gaya jisse mastishk mein nakli baatein ghar karne lagi. Tab mangal

ki shakti ksheen hone lagi to (Surya aur Guru jo sab ke pita hai, ke kaaran) vah

kaani istri shukra ko maarne ke liye tatpar ho utha. Aise Mein yadi vo akela ho

to kayarta ke karya kar jaye, par na kar pane ke kaaran maun hai. Mangal ki

upashtiti me rahu bhi Maun hai. Aise mein istri- purush ka yugal kaamdev ko

anta: mein chhipaye phir raha hai. Mangal apni shatruta tyaagne ko bhi taiyaar

nahin hai aur usne avsar anuukool kabhi bhi kaabu mein aa jaane per istri ko

maarne kaa sidhhant bana liya. Ketu ki sahayata ya kaamdev ki kripa aur mangal

ki salaah per kirne vasundhra per shukra ko marne ya neecha dikhaane ki apeksha

use chamkaane ke liye lautne lagi.

Iss se bhi sabhi grahon ko shani kee kootniti kaa abhaas hua. Guru roopi hava

agyakaari ho gayi.mangal ladne ko tatpar nahi hai. Surya ki agya se guru mangal

ki kirnon ko idhar udhar karta hai, jis se shukra ka ahit na ho sake. Guru ka

vaayu veg mein hai. Shukra ki maya jo maha thagni hai, ke jhagde aur dhool ke

kan udkar sabki aankhon mein padne lage, Parantu uski apni aankh nirantar dekh

rahi hai kyonki uske paas shani ki rin mein lagi hui aankh jop hai. Is liye

sansaarik jhanjhavat jhagde va sangharsh hai. Is sabse vahi bach saka hai jissne

shani se aankh na milaayi ho. Shukra se vasundhara ke kano mein taap badha

arthaat istri ki muskaan aur naynon ki chanchalta ke kaaran jaghde hone lage.

Mangal ne Drishya dikhaya aur chandra ne tamasha dekha.

Sara sansar shukra aur surya ki praspar shatruta ke kaaran itna dukhi hua ki

shukra surya ko daba den eke liye poornat sakriya ho gaya, ismein guru ki vaayu

kaa veg bhi uski vasundhara ke dhool kano ko udakar sahyog dene lage. Sabhi

pareshaan hone lage. Surya ka taap bhi kam hone laga per phir bhi koi surya ka

kuchh nahin bigaad saka, apitu apna hi ahit kar baithe. Surya ka rath dheere

dheere chhipne laga. Shani chowkidar kit rah pehra dene laga. Surya kirne lupt

ho gayi,mangal bhi chala gaya.

Mangal ki anupasthiti me rahu aa gaya aur ratri ho gayee. Surya ki chamak guru

ki sheetal vayu ke saath chandra ki shakti se punah dikhne lagi,garmo ghati,

Sardi bhadi, aur vasundhara ko shakti mili. Rahu ne ratri samapt ki to punah

thandi hava chalne lagi jis par ratri ke baad din kaa anter arthaat sandhi per

ketu nikal aaya. Din ki samapti aur ratri ke praramb ki sandhi per rahu tha.

Ab punah naye surya ke aane ki aasha hui. Navjaat shishu ko jyon jyon hava lagne

lagi, budhi aane lagi. Navjaat paudhe va vrikshon ke patton kaa rang peela hota

ha. Bund bartan mein paida hue podhe is baat ko spasht karte hain. Sabj rang

hara budh kaa hai. Guru ki hava budhi to degi par peeli se hari karegi arthaat

guru ka prabhav kam hota jayega aur budh ke prabhav se manushya dhan ke peeche

raat din bhagta rahega, kyonki budh ki guru se shatruta hai. Maata kehti hai ki

bacha bada hua lekin guru ki aayuu gadti jaati hai. Janam ke samay Guru ki

poornayo hoti hai. Guru ke peele rang me hara rang budh ke milne par roop bdalta

hai to neela rang rahu ka milne per mastishk mein sakriyta aati hai arthaat

shubh (Budh, Guru) mein ashubh (rahu) ka bhi ansh mil gaya. Antata: sabhi kuch

uljhan se yukt ho gaya. Vichar shakti prabal hui to, kinyu shukra ka prabhav

aisa hai ki rahu aur guru barabar hai, Dono kabhi shatruta nahin karte kyonki

dono rahu(neela) va Guru (peela) ko milane per hara(budh) rang ban jata hai aur

peela rang bilkul samapt ho jata hai. Kahne ka tatparya yahi hai ki budhi aa

jane perishwar ka likha bhool jata hai. Yahan tak budh ki budhi ka gol vrit guru

ke sheersh per aya to guru k vaya ka aisa charka chala ki use rikt akaash ki aur

jaana pada. Bhagya ka vishvaas hi nahi rahaItne mein surya akaash mein vilupt ho

gayaratri ho gayi,Taap samapt hone se Thand ho gayi. Garmi ki ghabrahat samapt

hokar shanty hone lagi. Chandr uday ho gaya, din mein thake son eke liye tatpar

ho gaye. Kayi prakaar ki asuvidhayen hone lagi. Baalak yauvan ki vayu se garmi

sardi anubhav karne laga aur maat pita ki chhatra chhaya mein araam karne laga

aur band muthi ke akaash ki vaayu shwaas karya karne lagi. Pratyek shwaas ke

aane jaane mein vyakti ke bhagya ka sambandh hai. Is liye koyi bhi budhimaan

(Budh ka swami) vishvas ke saath yeh nahin keh sakta ki agla shwaas ayega ki

nahin. Pratyek manushya ki yahi monoakanksha rehti hai ki ek shwaas bahar aane

par turant agla shwaas ander aa jaye. Bhagya ne ek aur Aag lagayee aur doosi aur

sahayta ki”.

 

 

Best regards.

 

Nirmal Kumar Bhardwaj

nk

2004-10-23

[Guest guest]

Nirmal ji,

Can you please give us the name of the Book from where

these excerpts are from ?

 

Thank You

Gullu

 

, " Nirmal Kumar Bhardwaj "

<nk@g...> wrote:

> Hello, ,

>

> " Surya kabhi marg nahin badalta hai. Suryodya ke baad Surya

jaise jaise ooncha hota hai, sansaar ko prakaashit karta. Aise Bhee

kehte hain ki mangal apni kirnon se sansaar aur vasundhara Shukra ke

Madhya shakti ke saath tan gaya. Sansaarik vyakti ke hridya (Moon)

ne apna prabhav badhaane ke liye apne ashva ko Surya ke rath mein

jot diya . Guru ki vaayu (indra) ne pralok se is sansaar ki aur

badhna prarambh kiya aur surya ki agya ki poornata ke liye apne

peele sinh ko surya pranaam karne ke liye bheja. Jo pehle bhaav mesh

ke mangal ko uchh kar raha hai, jiske saamne mukable ke liye shukra

kee bhoomi sabko ek aankh se dekhne vaali kaani istri hai.

> Mangal us par kabhi Akraman nahin karta hai aur surya aur guru ko

lautkar battata hai ki kaani abla istri(Shukra) ki vastvikta kya

hai. Mangal nyaya ka swami hai. Guru daya ka devta hai jo kisi se

shatruta nahin karta. Surya Nyaya aur daya karne wala hai kyonki

uske bheetar chandra roopi shaktidaayi hridya sthit hai jo sab kuchh

dekh raha hai. Yahaan nyaya hota hai ki pairon me padi kaani istri

per Mangal dwara akraman veerochit karya nahin hai.

> Maun budh dheere dheere apna kshetra badhata jismen Mithun raashi

paida hoti hai. i.e budh shukra ki apne ghar mein paalan poshan

karne lagta hai. Falta: istri purush kaa yugal ban jaata hai.

> Doosri aur shani jisne shukra ko dekhne ke liye apni aankh udhaar

mein di thi. Shani ki is shaitani aankh ne shukra ko apne pita ke

Virudh sikha – padha diya jisse bholi- bhali istri roopi shukra ne

surya aur Guru ko neecha dikha diya. Aise mein Sarvatra ashubh phal

hone laga. Tub Mangal vargaakaar Rahu ke roop mein badal gaya jisse

mastishk mein nakli baatein ghar karne lagi. Tab mangal ki shakti

ksheen hone lagi to (Surya aur Guru jo sab ke pita hai, ke kaaran)

vah kaani istri shukra ko maarne ke liye tatpar ho utha. Aise Mein

yadi vo akela ho to kayarta ke karya kar jaye, par na kar pane ke

kaaran maun hai. Mangal ki upashtiti me rahu bhi Maun hai. Aise mein

istri- purush ka yugal kaamdev ko anta: mein chhipaye phir raha hai.

Mangal apni shatruta tyaagne ko bhi taiyaar nahin hai aur usne avsar

anuukool kabhi bhi kaabu mein aa jaane per istri ko maarne kaa

sidhhant bana liya. Ketu ki sahayata ya kaamdev ki kripa aur mangal

ki salaah per kirne vasundhra per shukra ko marne ya neecha dikhaane

ki apeksha use chamkaane ke liye lautne lagi.

> Iss se bhi sabhi grahon ko shani kee kootniti kaa abhaas hua. Guru

roopi hava agyakaari ho gayi.mangal ladne ko tatpar nahi hai. Surya

ki agya se guru mangal ki kirnon ko idhar udhar karta hai, jis se

shukra ka ahit na ho sake. Guru ka vaayu veg mein hai. Shukra ki

maya jo maha thagni hai, ke jhagde aur dhool ke kan udkar sabki

aankhon mein padne lage, Parantu uski apni aankh nirantar dekh rahi

hai kyonki uske paas shani ki rin mein lagi hui aankh jop hai. Is

liye sansaarik jhanjhavat jhagde va sangharsh hai. Is sabse vahi

bach saka hai jissne shani se aankh na milaayi ho. Shukra se

vasundhara ke kano mein taap badha arthaat istri ki muskaan aur

naynon ki chanchalta ke kaaran jaghde hone lage. Mangal ne Drishya

dikhaya aur chandra ne tamasha dekha.

> Sara sansar shukra aur surya ki praspar shatruta ke kaaran itna

dukhi hua ki shukra surya ko daba den eke liye poornat sakriya ho

gaya, ismein guru ki vaayu kaa veg bhi uski vasundhara ke dhool kano

ko udakar sahyog dene lage. Sabhi pareshaan hone lage. Surya ka taap

bhi kam hone laga per phir bhi koi surya ka kuchh nahin bigaad saka,

apitu apna hi ahit kar baithe. Surya ka rath dheere dheere chhipne

laga. Shani chowkidar kit rah pehra dene laga. Surya kirne lupt ho

gayi,mangal bhi chala gaya.

> Mangal ki anupasthiti me rahu aa gaya aur ratri ho gayee. Surya ki

chamak guru ki sheetal vayu ke saath chandra ki shakti se punah

dikhne lagi,garmo ghati, Sardi bhadi, aur vasundhara ko shakti mili.

Rahu ne ratri samapt ki to punah thandi hava chalne lagi jis par

ratri ke baad din kaa anter arthaat sandhi per ketu nikal aaya. Din

ki samapti aur ratri ke praramb ki sandhi per rahu tha.

> Ab punah naye surya ke aane ki aasha hui. Navjaat shishu ko jyon

jyon hava lagne lagi, budhi aane lagi. Navjaat paudhe va vrikshon ke

patton kaa rang peela hota ha. Bund bartan mein paida hue podhe is

baat ko spasht karte hain. Sabj rang hara budh kaa hai. Guru ki hava

budhi to degi par peeli se hari karegi arthaat guru ka prabhav kam

hota jayega aur budh ke prabhav se manushya dhan ke peeche raat din

bhagta rahega, kyonki budh ki guru se shatruta hai. Maata kehti hai

ki bacha bada hua lekin guru ki aayuu gadti jaati hai. Janam ke

samay Guru ki poornayo hoti hai. Guru ke peele rang me hara rang

budh ke milne par roop bdalta hai to neela rang rahu ka milne per

mastishk mein sakriyta aati hai arthaat shubh (Budh, Guru) mein

ashubh (rahu) ka bhi ansh mil gaya. Antata: sabhi kuch uljhan se

yukt ho gaya. Vichar shakti prabal hui to, kinyu shukra ka prabhav

aisa hai ki rahu aur guru barabar hai, Dono kabhi shatruta nahin

karte kyonki dono rahu(neela) va Guru (peela) ko milane per hara

(budh) rang ban jata hai aur peela rang bilkul samapt ho jata hai.

Kahne ka tatparya yahi hai ki budhi aa jane perishwar ka likha bhool

jata hai. Yahan tak budh ki budhi ka gol vrit guru ke sheersh per

aya to guru k vaya ka aisa charka chala ki use rikt akaash ki aur

jaana pada. Bhagya ka vishvaas hi nahi rahaItne mein surya akaash

mein vilupt ho gayaratri ho gayi,Taap samapt hone se Thand ho gayi.

Garmi ki ghabrahat samapt hokar shanty hone lagi. Chandr uday ho

gaya, din mein thake son eke liye tatpar ho gaye. Kayi prakaar ki

asuvidhayen hone lagi. Baalak yauvan ki vayu se garmi sardi anubhav

karne laga aur maat pita ki chhatra chhaya mein araam karne laga aur

band muthi ke akaash ki vaayu shwaas karya karne lagi. Pratyek

shwaas ke aane jaane mein vyakti ke bhagya ka sambandh hai. Is liye

koyi bhi budhimaan (Budh ka swami) vishvas ke saath yeh nahin keh

sakta ki agla shwaas ayega ki nahin. Pratyek manushya ki yahi

monoakanksha rehti hai ki ek shwaas bahar aane par turant agla

shwaas ander aa jaye. Bhagya ne ek aur Aag lagayee aur doosi aur

sahayta ki " .

>

>

> Best regards.

>

> Nirmal Kumar Bhardwaj

> nk@g...

> 2004-10-23

[Guest guest]

Dear Gullu Ji

I dont know thae name of the book .Some front and last page of the

books are missing. I will post in the group if any thing specific

found in it

Nirmal

, " Gullu Badshaw " <acura_2004

> wrote:

>

> Nirmal ji,

> Can you please give us the name of the Book from where

> these excerpts are from ?

>

> Thank You

> Gullu

>

> , " Nirmal Kumar Bhardwaj "

> <nk@g...> wrote:

> > Hello, ,

> >

> > " Surya kabhi marg nahin badalta hai. Suryodya ke baad Surya

> jaise jaise ooncha hota hai, sansaar ko prakaashit karta. Aise Bhee

> kehte hain ki mangal apni kirnon se sansaar aur vasundhara Shukra ke

> Madhya shakti ke saath tan gaya. Sansaarik vyakti ke hridya (Moon)

> ne apna prabhav badhaane ke liye apne ashva ko Surya ke rath mein

> jot diya . Guru ki vaayu (indra) ne pralok se is sansaar ki aur

> badhna prarambh kiya aur surya ki agya ki poornata ke liye apne

> peele sinh ko surya pranaam karne ke liye bheja. Jo pehle bhaav mesh

> ke mangal ko uchh kar raha hai, jiske saamne mukable ke liye shukra

> kee bhoomi sabko ek aankh se dekhne vaali kaani istri hai.

> > Mangal us par kabhi Akraman nahin karta hai aur surya aur guru ko

> lautkar battata hai ki kaani abla istri(Shukra) ki vastvikta kya

> hai. Mangal nyaya ka swami hai. Guru daya ka devta hai jo kisi se

> shatruta nahin karta. Surya Nyaya aur daya karne wala hai kyonki

> uske bheetar chandra roopi shaktidaayi hridya sthit hai jo sab kuchh

> dekh raha hai. Yahaan nyaya hota hai ki pairon me padi kaani istri

> per Mangal dwara akraman veerochit karya nahin hai.

> > Maun budh dheere dheere apna kshetra badhata jismen Mithun raashi

> paida hoti hai. i.e budh shukra ki apne ghar mein paalan poshan

> karne lagta hai. Falta: istri purush kaa yugal ban jaata hai.

> > Doosri aur shani jisne shukra ko dekhne ke liye apni aankh udhaar

> mein di thi. Shani ki is shaitani aankh ne shukra ko apne pita ke

> Virudh sikha – padha diya jisse bholi- bhali istri roopi shukra ne

> surya aur Guru ko neecha dikha diya. Aise mein Sarvatra ashubh phal

> hone laga. Tub Mangal vargaakaar Rahu ke roop mein badal gaya jisse

> mastishk mein nakli baatein ghar karne lagi. Tab mangal ki shakti

> ksheen hone lagi to (Surya aur Guru jo sab ke pita hai, ke kaaran)

> vah kaani istri shukra ko maarne ke liye tatpar ho utha. Aise Mein

> yadi vo akela ho to kayarta ke karya kar jaye, par na kar pane ke

> kaaran maun hai. Mangal ki upashtiti me rahu bhi Maun hai. Aise mein

> istri- purush ka yugal kaamdev ko anta: mein chhipaye phir raha hai.

> Mangal apni shatruta tyaagne ko bhi taiyaar nahin hai aur usne avsar

> anuukool kabhi bhi kaabu mein aa jaane per istri ko maarne kaa

> sidhhant bana liya. Ketu ki sahayata ya kaamdev ki kripa aur mangal

> ki salaah per kirne vasundhra per shukra ko marne ya neecha dikhaane

> ki apeksha use chamkaane ke liye lautne lagi.

> > Iss se bhi sabhi grahon ko shani kee kootniti kaa abhaas hua. Guru

> roopi hava agyakaari ho gayi.mangal ladne ko tatpar nahi hai. Surya

> ki agya se guru mangal ki kirnon ko idhar udhar karta hai, jis se

> shukra ka ahit na ho sake. Guru ka vaayu veg mein hai. Shukra ki

> maya jo maha thagni hai, ke jhagde aur dhool ke kan udkar sabki

> aankhon mein padne lage, Parantu uski apni aankh nirantar dekh rahi

> hai kyonki uske paas shani ki rin mein lagi hui aankh jop hai. Is

> liye sansaarik jhanjhavat jhagde va sangharsh hai. Is sabse vahi

> bach saka hai jissne shani se aankh na milaayi ho. Shukra se

> vasundhara ke kano mein taap badha arthaat istri ki muskaan aur

> naynon ki chanchalta ke kaaran jaghde hone lage. Mangal ne Drishya

> dikhaya aur chandra ne tamasha dekha.

> > Sara sansar shukra aur surya ki praspar shatruta ke kaaran itna

> dukhi hua ki shukra surya ko daba den eke liye poornat sakriya ho

> gaya, ismein guru ki vaayu kaa veg bhi uski vasundhara ke dhool kano

> ko udakar sahyog dene lage. Sabhi pareshaan hone lage. Surya ka taap

> bhi kam hone laga per phir bhi koi surya ka kuchh nahin bigaad saka,

> apitu apna hi ahit kar baithe. Surya ka rath dheere dheere chhipne

> laga. Shani chowkidar kit rah pehra dene laga. Surya kirne lupt ho

> gayi,mangal bhi chala gaya.

> > Mangal ki anupasthiti me rahu aa gaya aur ratri ho gayee. Surya ki

> chamak guru ki sheetal vayu ke saath chandra ki shakti se punah

> dikhne lagi,garmo ghati, Sardi bhadi, aur vasundhara ko shakti mili.

> Rahu ne ratri samapt ki to punah thandi hava chalne lagi jis par

> ratri ke baad din kaa anter arthaat sandhi per ketu nikal aaya. Din

> ki samapti aur ratri ke praramb ki sandhi per rahu tha.

> > Ab punah naye surya ke aane ki aasha hui. Navjaat shishu ko jyon

> jyon hava lagne lagi, budhi aane lagi. Navjaat paudhe va vrikshon ke

> patton kaa rang peela hota ha. Bund bartan mein paida hue podhe is

> baat ko spasht karte hain. Sabj rang hara budh kaa hai. Guru ki hava

> budhi to degi par peeli se hari karegi arthaat guru ka prabhav kam

> hota jayega aur budh ke prabhav se manushya dhan ke peeche raat din

> bhagta rahega, kyonki budh ki guru se shatruta hai. Maata kehti hai

> ki bacha bada hua lekin guru ki aayuu gadti jaati hai. Janam ke

> samay Guru ki poornayo hoti hai. Guru ke peele rang me hara rang

> budh ke milne par roop bdalta hai to neela rang rahu ka milne per

> mastishk mein sakriyta aati hai arthaat shubh (Budh, Guru) mein

> ashubh (rahu) ka bhi ansh mil gaya. Antata: sabhi kuch uljhan se

> yukt ho gaya. Vichar shakti prabal hui to, kinyu shukra ka prabhav

> aisa hai ki rahu aur guru barabar hai, Dono kabhi shatruta nahin

> karte kyonki dono rahu(neela) va Guru (peela) ko milane per hara

> (budh) rang ban jata hai aur peela rang bilkul samapt ho jata hai.

> Kahne ka tatparya yahi hai ki budhi aa jane perishwar ka likha bhool

> jata hai. Yahan tak budh ki budhi ka gol vrit guru ke sheersh per

> aya to guru k vaya ka aisa charka chala ki use rikt akaash ki aur

> jaana pada. Bhagya ka vishvaas hi nahi rahaItne mein surya akaash

> mein vilupt ho gayaratri ho gayi,Taap samapt hone se Thand ho gayi.

> Garmi ki ghabrahat samapt hokar shanty hone lagi. Chandr uday ho

> gaya, din mein thake son eke liye tatpar ho gaye. Kayi prakaar ki

> asuvidhayen hone lagi. Baalak yauvan ki vayu se garmi sardi anubhav

> karne laga aur maat pita ki chhatra chhaya mein araam karne laga aur

> band muthi ke akaash ki vaayu shwaas karya karne lagi. Pratyek

> shwaas ke aane jaane mein vyakti ke bhagya ka sambandh hai. Is liye

> koyi bhi budhimaan (Budh ka swami) vishvas ke saath yeh nahin keh

> sakta ki agla shwaas ayega ki nahin. Pratyek manushya ki yahi

> monoakanksha rehti hai ki ek shwaas bahar aane par turant agla

> shwaas ander aa jaye. Bhagya ne ek aur Aag lagayee aur doosi aur

> sahayta ki " .

> >

> >

> > Best regards.

> >

> > Nirmal Kumar Bhardwaj

> > nk@g...

> > 2004-10-23

[Guest guest]

Respected Laiba ji

The red book is written in Urdu and translated in many versions. So

of an on the Hindi words are repeated in discussions.

Thanks for reminding, We will try to adhere.

Laiba ji ! Can you help us in decoding meaning of some of the urdu /

farsi words generally repeated as it is in hindi translation as you

might be studied urdu as your mother tongue.

 

Nirmal

[Guest guest]

Respected Nirmal ji

 

It would be my pleasure if I can be of any help to you and the group. I would certainly help you in decoding the meanings of the words.

 

I would like to make a request over here to all the learned gurus. In the aricles it would be really appreciated if the terms used are in Hindi / Urdu / English. It would help people to understand better and be familiar of the terms in all the three languages. It will be a great help to all of us.

 

Let not language be a barrier in understanding the science of astrology . Lets help each other in every way that we can and lets make this world a better place to live

 

 

regards

 

Keen Learner

 

 

Nirmal Kumar Bhardwaj <nk wrote:

Respected Laiba ji The red book is written in Urdu and translated in many versions. So of an on the Hindi words are repeated in discussions. Thanks for reminding, We will try to adhere.Laiba ji ! Can you help us in decoding meaning of some of the urdu / farsi words generally repeated as it is in hindi translation as you might be studied urdu as your mother tongue.Nirmal

 

 

[Guest guest]

the book is Asli Pracheen Lal Kitab Pt. L. C. Sharma, Manoj Pocket

Books. Its very thick and detailed.

 

Ritu

 

, " Nirmal Kumar Bhardwaj "

<nk@g...> wrote:

>

> Dear Gullu Ji

> I dont know thae name of the book .Some front and last page of the

> books are missing. I will post in the group if any thing specific

> found in it

> Nirmal

> , " Gullu Badshaw "

<acura_2004

> > wrote:

> >

> > Nirmal ji,

> > Can you please give us the name of the Book from

where

> > these excerpts are from ?

> >

> > Thank You

> > Gullu

> >

> > , " Nirmal Kumar Bhardwaj "

> > <nk@g...> wrote:

> > > Hello, ,

> > >

> > > " Surya kabhi marg nahin badalta hai. Suryodya ke baad Surya

> > jaise jaise ooncha hota hai, sansaar ko prakaashit karta. Aise

Bhee

> > kehte hain ki mangal apni kirnon se sansaar aur vasundhara Shukra

ke

> > Madhya shakti ke saath tan gaya. Sansaarik vyakti ke hridya

(Moon)

> > ne apna prabhav badhaane ke liye apne ashva ko Surya ke rath mein

> > jot diya . Guru ki vaayu (indra) ne pralok se is sansaar ki aur

> > badhna prarambh kiya aur surya ki agya ki poornata ke liye apne

> > peele sinh ko surya pranaam karne ke liye bheja. Jo pehle bhaav

mesh

> > ke mangal ko uchh kar raha hai, jiske saamne mukable ke liye

shukra

> > kee bhoomi sabko ek aankh se dekhne vaali kaani istri hai.

> > > Mangal us par kabhi Akraman nahin karta hai aur surya aur guru

ko

> > lautkar battata hai ki kaani abla istri(Shukra) ki vastvikta kya

> > hai. Mangal nyaya ka swami hai. Guru daya ka devta hai jo kisi se

> > shatruta nahin karta. Surya Nyaya aur daya karne wala hai kyonki

> > uske bheetar chandra roopi shaktidaayi hridya sthit hai jo sab

kuchh

> > dekh raha hai. Yahaan nyaya hota hai ki pairon me padi kaani

istri

> > per Mangal dwara akraman veerochit karya nahin hai.

> > > Maun budh dheere dheere apna kshetra badhata jismen Mithun

raashi

> > paida hoti hai. i.e budh shukra ki apne ghar mein paalan poshan

> > karne lagta hai. Falta: istri purush kaa yugal ban jaata hai.

> > > Doosri aur shani jisne shukra ko dekhne ke liye apni aankh

udhaar

> > mein di thi. Shani ki is shaitani aankh ne shukra ko apne pita

ke

> > Virudh sikha – padha diya jisse bholi- bhali istri roopi shukra

ne

> > surya aur Guru ko neecha dikha diya. Aise mein Sarvatra ashubh

phal

> > hone laga. Tub Mangal vargaakaar Rahu ke roop mein badal gaya

jisse

> > mastishk mein nakli baatein ghar karne lagi. Tab mangal ki

shakti

> > ksheen hone lagi to (Surya aur Guru jo sab ke pita hai, ke

kaaran)

> > vah kaani istri shukra ko maarne ke liye tatpar ho utha. Aise

Mein

> > yadi vo akela ho to kayarta ke karya kar jaye, par na kar pane ke

> > kaaran maun hai. Mangal ki upashtiti me rahu bhi Maun hai. Aise

mein

> > istri- purush ka yugal kaamdev ko anta: mein chhipaye phir raha

hai.

> > Mangal apni shatruta tyaagne ko bhi taiyaar nahin hai aur usne

avsar

> > anuukool kabhi bhi kaabu mein aa jaane per istri ko maarne kaa

> > sidhhant bana liya. Ketu ki sahayata ya kaamdev ki kripa aur

mangal

> > ki salaah per kirne vasundhra per shukra ko marne ya neecha

dikhaane

> > ki apeksha use chamkaane ke liye lautne lagi.

> > > Iss se bhi sabhi grahon ko shani kee kootniti kaa abhaas hua.

Guru

> > roopi hava agyakaari ho gayi.mangal ladne ko tatpar nahi hai.

Surya

> > ki agya se guru mangal ki kirnon ko idhar udhar karta hai, jis se

> > shukra ka ahit na ho sake. Guru ka vaayu veg mein hai. Shukra ki

> > maya jo maha thagni hai, ke jhagde aur dhool ke kan udkar sabki

> > aankhon mein padne lage, Parantu uski apni aankh nirantar dekh

rahi

> > hai kyonki uske paas shani ki rin mein lagi hui aankh jop hai. Is

> > liye sansaarik jhanjhavat jhagde va sangharsh hai. Is sabse vahi

> > bach saka hai jissne shani se aankh na milaayi ho. Shukra se

> > vasundhara ke kano mein taap badha arthaat istri ki muskaan aur

> > naynon ki chanchalta ke kaaran jaghde hone lage. Mangal ne

Drishya

> > dikhaya aur chandra ne tamasha dekha.

> > > Sara sansar shukra aur surya ki praspar shatruta ke kaaran itna

> > dukhi hua ki shukra surya ko daba den eke liye poornat sakriya ho

> > gaya, ismein guru ki vaayu kaa veg bhi uski vasundhara ke dhool

kano

> > ko udakar sahyog dene lage. Sabhi pareshaan hone lage. Surya ka

taap

> > bhi kam hone laga per phir bhi koi surya ka kuchh nahin bigaad

saka,

> > apitu apna hi ahit kar baithe. Surya ka rath dheere dheere

chhipne

> > laga. Shani chowkidar kit rah pehra dene laga. Surya kirne lupt

ho

> > gayi,mangal bhi chala gaya.

> > > Mangal ki anupasthiti me rahu aa gaya aur ratri ho gayee. Surya

ki

> > chamak guru ki sheetal vayu ke saath chandra ki shakti se punah

> > dikhne lagi,garmo ghati, Sardi bhadi, aur vasundhara ko shakti

mili.

> > Rahu ne ratri samapt ki to punah thandi hava chalne lagi jis par

> > ratri ke baad din kaa anter arthaat sandhi per ketu nikal aaya.

Din

> > ki samapti aur ratri ke praramb ki sandhi per rahu tha.

> > > Ab punah naye surya ke aane ki aasha hui. Navjaat shishu ko

jyon

> > jyon hava lagne lagi, budhi aane lagi. Navjaat paudhe va vrikshon

ke

> > patton kaa rang peela hota ha. Bund bartan mein paida hue podhe

is

> > baat ko spasht karte hain. Sabj rang hara budh kaa hai. Guru ki

hava

> > budhi to degi par peeli se hari karegi arthaat guru ka prabhav

kam

> > hota jayega aur budh ke prabhav se manushya dhan ke peeche raat

din

> > bhagta rahega, kyonki budh ki guru se shatruta hai. Maata kehti

hai

> > ki bacha bada hua lekin guru ki aayuu gadti jaati hai. Janam ke

> > samay Guru ki poornayo hoti hai. Guru ke peele rang me hara rang

> > budh ke milne par roop bdalta hai to neela rang rahu ka milne per

> > mastishk mein sakriyta aati hai arthaat shubh (Budh, Guru) mein

> > ashubh (rahu) ka bhi ansh mil gaya. Antata: sabhi kuch uljhan se

> > yukt ho gaya. Vichar shakti prabal hui to, kinyu shukra ka

prabhav

> > aisa hai ki rahu aur guru barabar hai, Dono kabhi shatruta nahin

> > karte kyonki dono rahu(neela) va Guru (peela) ko milane per hara

> > (budh) rang ban jata hai aur peela rang bilkul samapt ho jata

hai.

> > Kahne ka tatparya yahi hai ki budhi aa jane perishwar ka likha

bhool

> > jata hai. Yahan tak budh ki budhi ka gol vrit guru ke sheersh per

> > aya to guru k vaya ka aisa charka chala ki use rikt akaash ki aur

> > jaana pada. Bhagya ka vishvaas hi nahi rahaItne mein surya akaash

> > mein vilupt ho gayaratri ho gayi,Taap samapt hone se Thand ho

gayi.

> > Garmi ki ghabrahat samapt hokar shanty hone lagi. Chandr uday ho

> > gaya, din mein thake son eke liye tatpar ho gaye. Kayi prakaar ki

> > asuvidhayen hone lagi. Baalak yauvan ki vayu se garmi sardi

anubhav

> > karne laga aur maat pita ki chhatra chhaya mein araam karne laga

aur

> > band muthi ke akaash ki vaayu shwaas karya karne lagi. Pratyek

> > shwaas ke aane jaane mein vyakti ke bhagya ka sambandh hai. Is

liye

> > koyi bhi budhimaan (Budh ka swami) vishvas ke saath yeh nahin keh

> > sakta ki agla shwaas ayega ki nahin. Pratyek manushya ki yahi

> > monoakanksha rehti hai ki ek shwaas bahar aane par turant agla

> > shwaas ander aa jaye. Bhagya ne ek aur Aag lagayee aur doosi aur

> > sahayta ki " .

> > >

> > >

> > > Best regards.

> > >

> > > Nirmal Kumar Bhardwaj

> > > nk@g...

> > > 2004-10-23

[Guest guest]

Ritu ji ,

Thanks for the reply.

Is it possible to buy this book online ? Which online site do you

think is more reliable and carries most of the LalKitab collection.

 

Thank you again

Gullu

, " Ritu Lalit " <ritulalit@h...>

wrote:

>

> the book is Asli Pracheen Lal Kitab Pt. L. C. Sharma, Manoj Pocket

> Books. Its very thick and detailed.

>

> Ritu

>

> , " Nirmal Kumar Bhardwaj "

> <nk@g...> wrote:

> >

> > Dear Gullu Ji

> > I dont know thae name of the book .Some front and last page of

the

> > books are missing. I will post in the group if any thing

specific

> > found in it

> > Nirmal

> > , " Gullu Badshaw "

> <acura_2004

> > > wrote:

> > >

> > > Nirmal ji,

> > > Can you please give us the name of the Book from

> where

> > > these excerpts are from ?

> > >

> > > Thank You

> > > Gullu

> > >

> > > , " Nirmal Kumar Bhardwaj "

> > > <nk@g...> wrote:

> > > > Hello, ,

> > > >

> > > > " Surya kabhi marg nahin badalta hai. Suryodya ke baad

Surya

> > > jaise jaise ooncha hota hai, sansaar ko prakaashit karta. Aise

> Bhee

> > > kehte hain ki mangal apni kirnon se sansaar aur vasundhara

Shukra

> ke

> > > Madhya shakti ke saath tan gaya. Sansaarik vyakti ke hridya

> (Moon)

> > > ne apna prabhav badhaane ke liye apne ashva ko Surya ke rath

mein

> > > jot diya . Guru ki vaayu (indra) ne pralok se is sansaar ki

aur

> > > badhna prarambh kiya aur surya ki agya ki poornata ke liye

apne

> > > peele sinh ko surya pranaam karne ke liye bheja. Jo pehle

bhaav

> mesh

> > > ke mangal ko uchh kar raha hai, jiske saamne mukable ke liye

> shukra

> > > kee bhoomi sabko ek aankh se dekhne vaali kaani istri hai.

> > > > Mangal us par kabhi Akraman nahin karta hai aur surya aur

guru

> ko

> > > lautkar battata hai ki kaani abla istri(Shukra) ki vastvikta

kya

> > > hai. Mangal nyaya ka swami hai. Guru daya ka devta hai jo kisi

se

> > > shatruta nahin karta. Surya Nyaya aur daya karne wala hai

kyonki

> > > uske bheetar chandra roopi shaktidaayi hridya sthit hai jo sab

> kuchh

> > > dekh raha hai. Yahaan nyaya hota hai ki pairon me padi kaani

> istri

> > > per Mangal dwara akraman veerochit karya nahin hai.

> > > > Maun budh dheere dheere apna kshetra badhata jismen Mithun

> raashi

> > > paida hoti hai. i.e budh shukra ki apne ghar mein paalan

poshan

> > > karne lagta hai. Falta: istri purush kaa yugal ban jaata hai.

> > > > Doosri aur shani jisne shukra ko dekhne ke liye apni aankh

> udhaar

> > > mein di thi. Shani ki is shaitani aankh ne shukra ko apne

pita

> ke

> > > Virudh sikha – padha diya jisse bholi- bhali istri roopi

shukra

> ne

> > > surya aur Guru ko neecha dikha diya. Aise mein Sarvatra ashubh

> phal

> > > hone laga. Tub Mangal vargaakaar Rahu ke roop mein badal gaya

> jisse

> > > mastishk mein nakli baatein ghar karne lagi. Tab mangal ki

> shakti

> > > ksheen hone lagi to (Surya aur Guru jo sab ke pita hai, ke

> kaaran)

> > > vah kaani istri shukra ko maarne ke liye tatpar ho utha. Aise

> Mein

> > > yadi vo akela ho to kayarta ke karya kar jaye, par na kar pane

ke

> > > kaaran maun hai. Mangal ki upashtiti me rahu bhi Maun hai.

Aise

> mein

> > > istri- purush ka yugal kaamdev ko anta: mein chhipaye phir

raha

> hai.

> > > Mangal apni shatruta tyaagne ko bhi taiyaar nahin hai aur usne

> avsar

> > > anuukool kabhi bhi kaabu mein aa jaane per istri ko maarne kaa

> > > sidhhant bana liya. Ketu ki sahayata ya kaamdev ki kripa aur

> mangal

> > > ki salaah per kirne vasundhra per shukra ko marne ya neecha

> dikhaane

> > > ki apeksha use chamkaane ke liye lautne lagi.

> > > > Iss se bhi sabhi grahon ko shani kee kootniti kaa abhaas

hua.

> Guru

> > > roopi hava agyakaari ho gayi.mangal ladne ko tatpar nahi hai.

> Surya

> > > ki agya se guru mangal ki kirnon ko idhar udhar karta hai, jis

se

> > > shukra ka ahit na ho sake. Guru ka vaayu veg mein hai. Shukra

ki

> > > maya jo maha thagni hai, ke jhagde aur dhool ke kan udkar

sabki

> > > aankhon mein padne lage, Parantu uski apni aankh nirantar dekh

> rahi

> > > hai kyonki uske paas shani ki rin mein lagi hui aankh jop hai.

Is

> > > liye sansaarik jhanjhavat jhagde va sangharsh hai. Is sabse

vahi

> > > bach saka hai jissne shani se aankh na milaayi ho. Shukra se

> > > vasundhara ke kano mein taap badha arthaat istri ki muskaan

aur

> > > naynon ki chanchalta ke kaaran jaghde hone lage. Mangal ne

> Drishya

> > > dikhaya aur chandra ne tamasha dekha.

> > > > Sara sansar shukra aur surya ki praspar shatruta ke kaaran

itna

> > > dukhi hua ki shukra surya ko daba den eke liye poornat sakriya

ho

> > > gaya, ismein guru ki vaayu kaa veg bhi uski vasundhara ke

dhool

> kano

> > > ko udakar sahyog dene lage. Sabhi pareshaan hone lage. Surya

ka

> taap

> > > bhi kam hone laga per phir bhi koi surya ka kuchh nahin bigaad

> saka,

> > > apitu apna hi ahit kar baithe. Surya ka rath dheere dheere

> chhipne

> > > laga. Shani chowkidar kit rah pehra dene laga. Surya kirne

lupt

> ho

> > > gayi,mangal bhi chala gaya.

> > > > Mangal ki anupasthiti me rahu aa gaya aur ratri ho gayee.

Surya

> ki

> > > chamak guru ki sheetal vayu ke saath chandra ki shakti se

punah

> > > dikhne lagi,garmo ghati, Sardi bhadi, aur vasundhara ko shakti

> mili.

> > > Rahu ne ratri samapt ki to punah thandi hava chalne lagi jis

par

> > > ratri ke baad din kaa anter arthaat sandhi per ketu nikal

aaya.

> Din

> > > ki samapti aur ratri ke praramb ki sandhi per rahu tha.

> > > > Ab punah naye surya ke aane ki aasha hui. Navjaat shishu ko

> jyon

> > > jyon hava lagne lagi, budhi aane lagi. Navjaat paudhe va

vrikshon

> ke

> > > patton kaa rang peela hota ha. Bund bartan mein paida hue

podhe

> is

> > > baat ko spasht karte hain. Sabj rang hara budh kaa hai. Guru

ki

> hava

> > > budhi to degi par peeli se hari karegi arthaat guru ka prabhav

> kam

> > > hota jayega aur budh ke prabhav se manushya dhan ke peeche

raat

> din

> > > bhagta rahega, kyonki budh ki guru se shatruta hai. Maata

kehti

> hai

> > > ki bacha bada hua lekin guru ki aayuu gadti jaati hai. Janam

ke

> > > samay Guru ki poornayo hoti hai. Guru ke peele rang me hara

rang

> > > budh ke milne par roop bdalta hai to neela rang rahu ka milne

per

> > > mastishk mein sakriyta aati hai arthaat shubh (Budh, Guru)

mein

> > > ashubh (rahu) ka bhi ansh mil gaya. Antata: sabhi kuch uljhan

se

> > > yukt ho gaya. Vichar shakti prabal hui to, kinyu shukra ka

> prabhav

> > > aisa hai ki rahu aur guru barabar hai, Dono kabhi shatruta

nahin

> > > karte kyonki dono rahu(neela) va Guru (peela) ko milane per

hara

> > > (budh) rang ban jata hai aur peela rang bilkul samapt ho jata

> hai.

> > > Kahne ka tatparya yahi hai ki budhi aa jane perishwar ka likha

> bhool

> > > jata hai. Yahan tak budh ki budhi ka gol vrit guru ke sheersh

per

> > > aya to guru k vaya ka aisa charka chala ki use rikt akaash ki

aur

> > > jaana pada. Bhagya ka vishvaas hi nahi rahaItne mein surya

akaash

> > > mein vilupt ho gayaratri ho gayi,Taap samapt hone se Thand ho

> gayi.

> > > Garmi ki ghabrahat samapt hokar shanty hone lagi. Chandr uday

ho

> > > gaya, din mein thake son eke liye tatpar ho gaye. Kayi prakaar

ki

> > > asuvidhayen hone lagi. Baalak yauvan ki vayu se garmi sardi

> anubhav

> > > karne laga aur maat pita ki chhatra chhaya mein araam karne

laga

> aur

> > > band muthi ke akaash ki vaayu shwaas karya karne lagi. Pratyek

> > > shwaas ke aane jaane mein vyakti ke bhagya ka sambandh hai. Is

> liye

> > > koyi bhi budhimaan (Budh ka swami) vishvas ke saath yeh nahin

keh

> > > sakta ki agla shwaas ayega ki nahin. Pratyek manushya ki yahi

> > > monoakanksha rehti hai ki ek shwaas bahar aane par turant agla

> > > shwaas ander aa jaye. Bhagya ne ek aur Aag lagayee aur doosi

aur

> > > sahayta ki " .

> > > >

> > > >

> > > > Best regards.

> > > >

> > > > Nirmal Kumar Bhardwaj

> > > > nk@g...

> > > > 2004-10-23

[Guest guest]

Thanks Laiba ji

i have uploaded the file containing some words of urdu . Try to put

meaning in front of it. Please download dictionery.doc from file

section of group

Nirmal

, Laiba Khan <worthseeing2003

> wrote:

> Respected Nirmal ji

>

> It would be my pleasure if I can be of any help to you and the

group. I would certainly help you in decoding the meanings of the

words.

>

> I would like to make a request over here to all the learned gurus.

In the aricles it would be really appreciated if the terms used are in

Hindi / Urdu / English. It would help people to understand better and

be familiar of the terms in all the three languages. It will be a

great help to all of us.

>

> Let not language be a barrier in understanding the science of

astrology . Lets help each other in every way that we can and lets

make this world a better place to live

>

>

> regards

>

> Keen Learner

>

>

>

> Nirmal Kumar Bhardwaj <nk@g...> wrote:

>

> Respected Laiba ji

> The red book is written in Urdu and translated in many versions.

So

> of an on the Hindi words are repeated in discussions.

> Thanks for reminding, We will try to adhere.

> Laiba ji ! Can you help us in decoding meaning of some of the urdu /

> farsi words generally repeated as it is in hindi translation as you

> might be studied urdu as your mother tongue.

>

> Nirmal

>

>

>

>

>

[Guest guest]

Gulluji

 

log on to www.manojpublications.com. They may be able to ship it to

you.

 

Ritu

 

, " Gullu Badshaw "

<acura_2004> wrote:

>

> Ritu ji ,

> Thanks for the reply.

> Is it possible to buy this book online ? Which online site do you

> think is more reliable and carries most of the LalKitab collection.

>

> Thank you again

> Gullu

> , " Ritu Lalit " <ritulalit@h...>

> wrote:

> >

> > the book is Asli Pracheen Lal Kitab Pt. L. C. Sharma, Manoj

Pocket

> > Books. Its very thick and detailed.

> >

> > Ritu

> >

> > , " Nirmal Kumar Bhardwaj "

> > <nk@g...> wrote:

> > >

> > > Dear Gullu Ji

> > > I dont know thae name of the book .Some front and last page of

> the

> > > books are missing. I will post in the group if any thing

> specific

> > > found in it

> > > Nirmal

> > > , " Gullu Badshaw "

> > <acura_2004

> > > > wrote:

> > > >

> > > > Nirmal ji,

> > > > Can you please give us the name of the Book

from

> > where

> > > > these excerpts are from ?

> > > >

> > > > Thank You

> > > > Gullu

> > > >

> > > > , " Nirmal Kumar Bhardwaj "

> > > > <nk@g...> wrote:

> > > > > Hello, ,

> > > > >

> > > > > " Surya kabhi marg nahin badalta hai. Suryodya ke baad

> Surya

> > > > jaise jaise ooncha hota hai, sansaar ko prakaashit karta.

Aise

> > Bhee

> > > > kehte hain ki mangal apni kirnon se sansaar aur vasundhara

> Shukra

> > ke

> > > > Madhya shakti ke saath tan gaya. Sansaarik vyakti ke hridya

> > (Moon)

> > > > ne apna prabhav badhaane ke liye apne ashva ko Surya ke rath

> mein

> > > > jot diya . Guru ki vaayu (indra) ne pralok se is sansaar ki

> aur

> > > > badhna prarambh kiya aur surya ki agya ki poornata ke liye

> apne

> > > > peele sinh ko surya pranaam karne ke liye bheja. Jo pehle

> bhaav

> > mesh

> > > > ke mangal ko uchh kar raha hai, jiske saamne mukable ke liye

> > shukra

> > > > kee bhoomi sabko ek aankh se dekhne vaali kaani istri hai.

> > > > > Mangal us par kabhi Akraman nahin karta hai aur surya aur

> guru

> > ko

> > > > lautkar battata hai ki kaani abla istri(Shukra) ki vastvikta

> kya

> > > > hai. Mangal nyaya ka swami hai. Guru daya ka devta hai jo

kisi

> se

> > > > shatruta nahin karta. Surya Nyaya aur daya karne wala hai

> kyonki

> > > > uske bheetar chandra roopi shaktidaayi hridya sthit hai jo

sab

> > kuchh

> > > > dekh raha hai. Yahaan nyaya hota hai ki pairon me padi kaani

> > istri

> > > > per Mangal dwara akraman veerochit karya nahin hai.

> > > > > Maun budh dheere dheere apna kshetra badhata jismen Mithun

> > raashi

> > > > paida hoti hai. i.e budh shukra ki apne ghar mein paalan

> poshan

> > > > karne lagta hai. Falta: istri purush kaa yugal ban jaata hai.

> > > > > Doosri aur shani jisne shukra ko dekhne ke liye apni aankh

> > udhaar

> > > > mein di thi. Shani ki is shaitani aankh ne shukra ko apne

> pita

> > ke

> > > > Virudh sikha – padha diya jisse bholi- bhali istri roopi

> shukra

> > ne

> > > > surya aur Guru ko neecha dikha diya. Aise mein Sarvatra

ashubh

> > phal

> > > > hone laga. Tub Mangal vargaakaar Rahu ke roop mein badal gaya

> > jisse

> > > > mastishk mein nakli baatein ghar karne lagi. Tab mangal ki

> > shakti

> > > > ksheen hone lagi to (Surya aur Guru jo sab ke pita hai, ke

> > kaaran)

> > > > vah kaani istri shukra ko maarne ke liye tatpar ho utha. Aise

> > Mein

> > > > yadi vo akela ho to kayarta ke karya kar jaye, par na kar

pane

> ke

> > > > kaaran maun hai. Mangal ki upashtiti me rahu bhi Maun hai.

> Aise

> > mein

> > > > istri- purush ka yugal kaamdev ko anta: mein chhipaye phir

> raha

> > hai.

> > > > Mangal apni shatruta tyaagne ko bhi taiyaar nahin hai aur

usne

> > avsar

> > > > anuukool kabhi bhi kaabu mein aa jaane per istri ko maarne

kaa

> > > > sidhhant bana liya. Ketu ki sahayata ya kaamdev ki kripa aur

> > mangal

> > > > ki salaah per kirne vasundhra per shukra ko marne ya neecha

> > dikhaane

> > > > ki apeksha use chamkaane ke liye lautne lagi.

> > > > > Iss se bhi sabhi grahon ko shani kee kootniti kaa abhaas

> hua.

> > Guru

> > > > roopi hava agyakaari ho gayi.mangal ladne ko tatpar nahi hai.

> > Surya

> > > > ki agya se guru mangal ki kirnon ko idhar udhar karta hai,

jis

> se

> > > > shukra ka ahit na ho sake. Guru ka vaayu veg mein hai. Shukra

> ki

> > > > maya jo maha thagni hai, ke jhagde aur dhool ke kan udkar

> sabki

> > > > aankhon mein padne lage, Parantu uski apni aankh nirantar

dekh

> > rahi

> > > > hai kyonki uske paas shani ki rin mein lagi hui aankh jop

hai.

> Is

> > > > liye sansaarik jhanjhavat jhagde va sangharsh hai. Is sabse

> vahi

> > > > bach saka hai jissne shani se aankh na milaayi ho. Shukra se

> > > > vasundhara ke kano mein taap badha arthaat istri ki muskaan

> aur

> > > > naynon ki chanchalta ke kaaran jaghde hone lage. Mangal ne

> > Drishya

> > > > dikhaya aur chandra ne tamasha dekha.

> > > > > Sara sansar shukra aur surya ki praspar shatruta ke kaaran

> itna

> > > > dukhi hua ki shukra surya ko daba den eke liye poornat

sakriya

> ho

> > > > gaya, ismein guru ki vaayu kaa veg bhi uski vasundhara ke

> dhool

> > kano

> > > > ko udakar sahyog dene lage. Sabhi pareshaan hone lage. Surya

> ka

> > taap

> > > > bhi kam hone laga per phir bhi koi surya ka kuchh nahin

bigaad

> > saka,

> > > > apitu apna hi ahit kar baithe. Surya ka rath dheere dheere

> > chhipne

> > > > laga. Shani chowkidar kit rah pehra dene laga. Surya kirne

> lupt

> > ho

> > > > gayi,mangal bhi chala gaya.

> > > > > Mangal ki anupasthiti me rahu aa gaya aur ratri ho gayee.

> Surya

> > ki

> > > > chamak guru ki sheetal vayu ke saath chandra ki shakti se

> punah

> > > > dikhne lagi,garmo ghati, Sardi bhadi, aur vasundhara ko

shakti

> > mili.

> > > > Rahu ne ratri samapt ki to punah thandi hava chalne lagi jis

> par

> > > > ratri ke baad din kaa anter arthaat sandhi per ketu nikal

> aaya.

> > Din

> > > > ki samapti aur ratri ke praramb ki sandhi per rahu tha.

> > > > > Ab punah naye surya ke aane ki aasha hui. Navjaat shishu ko

> > jyon

> > > > jyon hava lagne lagi, budhi aane lagi. Navjaat paudhe va

> vrikshon

> > ke

> > > > patton kaa rang peela hota ha. Bund bartan mein paida hue

> podhe

> > is

> > > > baat ko spasht karte hain. Sabj rang hara budh kaa hai. Guru

> ki

> > hava

> > > > budhi to degi par peeli se hari karegi arthaat guru ka

prabhav

> > kam

> > > > hota jayega aur budh ke prabhav se manushya dhan ke peeche

> raat

> > din

> > > > bhagta rahega, kyonki budh ki guru se shatruta hai. Maata

> kehti

> > hai

> > > > ki bacha bada hua lekin guru ki aayuu gadti jaati hai. Janam

> ke

> > > > samay Guru ki poornayo hoti hai. Guru ke peele rang me hara

> rang

> > > > budh ke milne par roop bdalta hai to neela rang rahu ka milne

> per

> > > > mastishk mein sakriyta aati hai arthaat shubh (Budh, Guru)

> mein

> > > > ashubh (rahu) ka bhi ansh mil gaya. Antata: sabhi kuch uljhan

> se

> > > > yukt ho gaya. Vichar shakti prabal hui to, kinyu shukra ka

> > prabhav

> > > > aisa hai ki rahu aur guru barabar hai, Dono kabhi shatruta

> nahin

> > > > karte kyonki dono rahu(neela) va Guru (peela) ko milane per

> hara

> > > > (budh) rang ban jata hai aur peela rang bilkul samapt ho jata

> > hai.

> > > > Kahne ka tatparya yahi hai ki budhi aa jane perishwar ka

likha

> > bhool

> > > > jata hai. Yahan tak budh ki budhi ka gol vrit guru ke sheersh

> per

> > > > aya to guru k vaya ka aisa charka chala ki use rikt akaash ki

> aur

> > > > jaana pada. Bhagya ka vishvaas hi nahi rahaItne mein surya

> akaash

> > > > mein vilupt ho gayaratri ho gayi,Taap samapt hone se Thand ho

> > gayi.

> > > > Garmi ki ghabrahat samapt hokar shanty hone lagi. Chandr uday

> ho

> > > > gaya, din mein thake son eke liye tatpar ho gaye. Kayi

prakaar

> ki

> > > > asuvidhayen hone lagi. Baalak yauvan ki vayu se garmi sardi

> > anubhav

> > > > karne laga aur maat pita ki chhatra chhaya mein araam karne

> laga

> > aur

> > > > band muthi ke akaash ki vaayu shwaas karya karne lagi.

Pratyek

> > > > shwaas ke aane jaane mein vyakti ke bhagya ka sambandh hai.

Is

> > liye

> > > > koyi bhi budhimaan (Budh ka swami) vishvas ke saath yeh nahin

> keh

> > > > sakta ki agla shwaas ayega ki nahin. Pratyek manushya ki yahi

> > > > monoakanksha rehti hai ki ek shwaas bahar aane par turant

agla

> > > > shwaas ander aa jaye. Bhagya ne ek aur Aag lagayee aur doosi

> aur

> > > > sahayta ki " .

> > > > >

> > > > >

> > > > > Best regards.

> > > > >

> > > > > Nirmal Kumar Bhardwaj

> > > > > nk@g...

> > > > > 2004-10-23