ritu

[Guest guest]

janam kundali ya ki chandra hisse do bana gaya;

haath dayan le ke bayan bhed hai samjha gaya.

this chandra kundali represents left hand which palmistry says shows

the inherntance tendencies right hand is janam kundali which keeps on

changing as per varshphal or native's own endevours and lines show

self created obstacles or removal of obstacles of destiny.

now after reading the two kundalis or hands the difference tells us

what amount of freewill is provided to the native. think of a cow tied

to a peg this difference shows us the length of the rope. this is the

bhedh.

in a man's kundali the condition of the spouse is seen from his

chandra kundali as after marriage if a working is not earning hand her

fate depends totally on her husband so after it is musch fruitful to

see husband's chandra kundali than the wife's lagna kundali.

 

, " Ritu Lalit " <ritulalit@h...> wrote:

>

> LAL-KITAB MYN SIDHEY HATH(RIGHT HAND)KO PURUSH(MALE)AUR

> BAYEN HATH(LEFT HAND)KO STRI(FEMALE) MANA HEY}

>

> this is slightly vague - do you mean that when reading the palm, one

> has to read right palm for men and left for women, or that right hand

> is natal and left is navamsha ?

>

> can this be explained please ?

>

> Ritu

>

> , " pavankhera " <pavankhera>

> wrote:

> >

> > DEAR NKB JI,

> > QU. Yahi 9 nidghi (daiwik shakti) aur 12 siddhi (insaani

> > Shakti) hogi jo is gyan ki niwn hogi

> > Question here is what is this insani shakti and dewik shakti. How

> can

> > the two be used for the foundation of this knowledge?

> > MY OPINION:-

> > 09 Nidhi:-

> > There are 9 planets are made & controlled by Neture's power(Daiwik

> > Shakti) but

> > 12 Sidhi:-

> > Means 12 Rashis that is made by Man(Insaani Shakti).

> > QU.2. Par juda raha to sirf angutha angushth par hi berukh paya

> gaya

> > jo un sabka

> > mahbar(angusht ke ) aur duniyadaron ka punya-paap ka paimana

> nishchit

> > hua.

> > What is the meaning of this?

> > MY OPINION:

> > Es Farmman ko pura pad len to baat samajh main aa jayegi esa mera

> > vichar hey

> > " Jese hi Gaibi Aks( partibimb) dimagi khano main naksh( Ankit)

> hokar

> > Hath ki rekhaon ke dariyaaon ke pani myn parkat hua to duniya ke

> > parvaton ka lumba silsila Hatheli ke parvaton myn buland dikhai

> dene

> > laga aur bachey ki sans ki hawa ney bhi rookh badla, jis par

> paharon

> > se ghiri hui Hatheli ko mahadvip aur charon ungliyon ke Vasih(Khel)

> > maidano ke 12 koney Janam Kundlee main hubahoo vese hi paye gaye

> par

> > juda raha to sirf Angutha {(Angushath Nar YANI PURUSH KE HATH KA

> > ANGHUTHA, LAL-KITAB MYN SIDHEY HATH(RIGHT HAND)KO PURUSH(MALE)AUR

> > BAYEN HATH(LEFT HAND)KO STRI(FEMALE) MANA HEY}hi berukh(Vimukh)paya

> > gaya jo un sabka Mahbar(DHURI, ANGUTHEY KO HATH KE GHUMNEY KI KILI

> > MANA HEY.BAAZ KA KHYAL KI ZAMEEN EK KILI PAR GHUMTI HEY. BAAZ

> KAHTEYN

> > HEY KI TAMAM ZAMEEN KE BOJH KO NARIYA BAIL NEY APNEY SINGHO PAR

> > UTHAYA HUA HEY(ANGUTHA SHUKR KA KHAR HEY AUR SHUKAR KO BAIL MANA

> HEY)

> > VAISEY HI ANGHUTHEY PAR TAMAM HATH KA BOJH MANA HEY AUR ANGUTHEY KI

> > KILI PAR HI HATH GHUMTA HEY)aur duniyadaron ke Pap-Punya ka paimana

> > nischit hua.

> > DUSREY SHABDON MAIN HATHELI KI LAKIRON AUR UNGLIYON KI 12 GHANTHO

> SE

> > PARKAT DIVYA SHAKTI KEY KUNDLEE KEY 12 KHANO MAIN 9 GRAHON SE

> PARKAT

> > ALAG ALAG PARBHAV KO HI PAP-PUNYA KA HONA NICHIT MANA GAYA HEY.

> > QU.3

> > Chandra shukra sam hain par chandra dushamni karta hai shukra se

> > How does it manifest the results in a kundali?

> > MY OPINION:

> > AGAR CHANDRA HO PAHLEY GHARON(1-6)MYN AUR SHUKAR HO BADH(7-12)KE

> > GHARON MAIN TO CHANDRA KA JAHAR SHUKARA KO KHARAB KAREGA AUR DONO

> > MAIN JHAGDA KHADA RAHEGA PARNTOO AGAR SHUKAR HO PAHLEY GHARON MAIN

> > AUR CHANDRA BADH KE GHARON MAIN TO DONO MAIN KOI JHAGRA NA HOGA.

> > QU.4

> > Ketu ka dushman hai mangal badh aur mangal nek ka dost hai mangal

> nek.

> > What is the relation of mangal nek with ketu and mangal badh with

> rahu

> > MY OPINION:

> > ESKEY LIYA AGAR AAP FARMAAN NO. 5 MEY DI HUI DOST PARTY AUR DUSHMAN

> > PARTY KO PADEYN.

> > 1.DUSHMAN PARTY:-

> > ESKEY ANUSAAR KETU KA DUSHMAN MANGAL BADH HEY AUR RAHU SABKA DUSHMAN

> > ES LIST MAIN GRAHON KI KARRAMVAR EK DUREY SE DUSHMANI KI TAASIR

> BATAI

> > GAYI HEY.

> > AGAR KUNDLEE MAIN MANGAL KI TAASIR NEK HO AUR VAH PAHLEY GHARON

> MAIN

> > HO AUR KETU BADH KE GHARON MAIN AUR MANGAL SE KISI BHI TAKAT SE

> > (100%,50% YA 25%)DEKHA JATA HO TO JATAK KI EK SE JYADA SANTAAN

> HOGI,

> > SANTAAN NEK HOGI,JAATAK KO USSEY PURAN SUKH HOGA.

> > ESI PARKAAR YADI MANGAL KI TAASIR BAD HO AUR RAHU BADH KE GHARON

> MAIN

> > HO AUR MANGAL KA ASAR USMEYN SHAMIL HO RAHA HO TO JATAK KA APNEY

> > BHAIYON SE JHAGRA, COURT-KACHARI KI PRESHANIYAAN, BHUMI SE

> SAMBANDHIT

> > JHAGREY, KHOON SE SAMBANDHIT ROG HOTEY HEYN. JATAK KE GHAR KUTTA

> (DOG)

> > NAHI RAH PATA YA TO MAR JATA HEY YA BHAG JATA HEY.

> > MAIN LAL-KITAB KI APNI ES CHOTI SI JAANKARI KO AAP KE BICH MAIN

> RAKH

> > RAHA HOON.EXPERTS ARE WELCOME TO COMMENT.

> > WITH LOVE

> > PAVANKHERA

[Guest guest]

ritu ji navamsha and other divisional charts hsdbala astakwarga etc

are part of parahsri or vedic sytem in lalkitab as a principle they

are not considered. some lalkitabis do use it after there own research

but the book has no place for these.

kulbir

, " Kulbir Singh Bains "

<ceetabains> wrote:

>

> janam kundali ya ki chandra hisse do bana gaya;

> haath dayan le ke bayan bhed hai samjha gaya.

> this chandra kundali represents left hand which palmistry says shows

> the inherntance tendencies right hand is janam kundali which keeps on

> changing as per varshphal or native's own endevours and lines show

> self created obstacles or removal of obstacles of destiny.

> now after reading the two kundalis or hands the difference tells us

> what amount of freewill is provided to the native. think of a cow tied

> to a peg this difference shows us the length of the rope. this is the

> bhedh.

> in a man's kundali the condition of the spouse is seen from his

> chandra kundali as after marriage if a working is not earning hand her

> fate depends totally on her husband so after it is musch fruitful to

> see husband's chandra kundali than the wife's lagna kundali.

>

> , " Ritu Lalit " <ritulalit@h...>

wrote:

> >

> > LAL-KITAB MYN SIDHEY HATH(RIGHT HAND)KO PURUSH(MALE)AUR

> > BAYEN HATH(LEFT HAND)KO STRI(FEMALE) MANA HEY}

> >

> > this is slightly vague - do you mean that when reading the palm, one

> > has to read right palm for men and left for women, or that right hand

> > is natal and left is navamsha ?

> >

> > can this be explained please ?

> >

> > Ritu

> >

> > , " pavankhera " <pavankhera>

> > wrote:

> > >

> > > DEAR NKB JI,

> > > QU. Yahi 9 nidghi (daiwik shakti) aur 12 siddhi (insaani

> > > Shakti) hogi jo is gyan ki niwn hogi

> > > Question here is what is this insani shakti and dewik shakti. How

> > can

> > > the two be used for the foundation of this knowledge?

> > > MY OPINION:-

> > > 09 Nidhi:-

> > > There are 9 planets are made & controlled by Neture's power(Daiwik

> > > Shakti) but

> > > 12 Sidhi:-

> > > Means 12 Rashis that is made by Man(Insaani Shakti).

> > > QU.2. Par juda raha to sirf angutha angushth par hi berukh paya

> > gaya

> > > jo un sabka

> > > mahbar(angusht ke ) aur duniyadaron ka punya-paap ka paimana

> > nishchit

> > > hua.

> > > What is the meaning of this?

> > > MY OPINION:

> > > Es Farmman ko pura pad len to baat samajh main aa jayegi esa mera

> > > vichar hey

> > > " Jese hi Gaibi Aks( partibimb) dimagi khano main naksh( Ankit)

> > hokar

> > > Hath ki rekhaon ke dariyaaon ke pani myn parkat hua to duniya ke

> > > parvaton ka lumba silsila Hatheli ke parvaton myn buland dikhai

> > dene

> > > laga aur bachey ki sans ki hawa ney bhi rookh badla, jis par

> > paharon

> > > se ghiri hui Hatheli ko mahadvip aur charon ungliyon ke Vasih(Khel)

> > > maidano ke 12 koney Janam Kundlee main hubahoo vese hi paye gaye

> > par

> > > juda raha to sirf Angutha {(Angushath Nar YANI PURUSH KE HATH KA

> > > ANGHUTHA, LAL-KITAB MYN SIDHEY HATH(RIGHT HAND)KO PURUSH(MALE)AUR

> > > BAYEN HATH(LEFT HAND)KO STRI(FEMALE) MANA HEY}hi berukh(Vimukh)paya

> > > gaya jo un sabka Mahbar(DHURI, ANGUTHEY KO HATH KE GHUMNEY KI KILI

> > > MANA HEY.BAAZ KA KHYAL KI ZAMEEN EK KILI PAR GHUMTI HEY. BAAZ

> > KAHTEYN

> > > HEY KI TAMAM ZAMEEN KE BOJH KO NARIYA BAIL NEY APNEY SINGHO PAR

> > > UTHAYA HUA HEY(ANGUTHA SHUKR KA KHAR HEY AUR SHUKAR KO BAIL MANA

> > HEY)

> > > VAISEY HI ANGHUTHEY PAR TAMAM HATH KA BOJH MANA HEY AUR ANGUTHEY KI

> > > KILI PAR HI HATH GHUMTA HEY)aur duniyadaron ke Pap-Punya ka paimana

> > > nischit hua.

> > > DUSREY SHABDON MAIN HATHELI KI LAKIRON AUR UNGLIYON KI 12 GHANTHO

> > SE

> > > PARKAT DIVYA SHAKTI KEY KUNDLEE KEY 12 KHANO MAIN 9 GRAHON SE

> > PARKAT

> > > ALAG ALAG PARBHAV KO HI PAP-PUNYA KA HONA NICHIT MANA GAYA HEY.

> > > QU.3

> > > Chandra shukra sam hain par chandra dushamni karta hai shukra se

> > > How does it manifest the results in a kundali?

> > > MY OPINION:

> > > AGAR CHANDRA HO PAHLEY GHARON(1-6)MYN AUR SHUKAR HO BADH(7-12)KE

> > > GHARON MAIN TO CHANDRA KA JAHAR SHUKARA KO KHARAB KAREGA AUR DONO

> > > MAIN JHAGDA KHADA RAHEGA PARNTOO AGAR SHUKAR HO PAHLEY GHARON MAIN

> > > AUR CHANDRA BADH KE GHARON MAIN TO DONO MAIN KOI JHAGRA NA HOGA.

> > > QU.4

> > > Ketu ka dushman hai mangal badh aur mangal nek ka dost hai mangal

> > nek.

> > > What is the relation of mangal nek with ketu and mangal badh with

> > rahu

> > > MY OPINION:

> > > ESKEY LIYA AGAR AAP FARMAAN NO. 5 MEY DI HUI DOST PARTY AUR DUSHMAN

> > > PARTY KO PADEYN.

> > > 1.DUSHMAN PARTY:-

> > > ESKEY ANUSAAR KETU KA DUSHMAN MANGAL BADH HEY AUR RAHU SABKA DUSHMAN

> > > ES LIST MAIN GRAHON KI KARRAMVAR EK DUREY SE DUSHMANI KI TAASIR

> > BATAI

> > > GAYI HEY.

> > > AGAR KUNDLEE MAIN MANGAL KI TAASIR NEK HO AUR VAH PAHLEY GHARON

> > MAIN

> > > HO AUR KETU BADH KE GHARON MAIN AUR MANGAL SE KISI BHI TAKAT SE

> > > (100%,50% YA 25%)DEKHA JATA HO TO JATAK KI EK SE JYADA SANTAAN

> > HOGI,

> > > SANTAAN NEK HOGI,JAATAK KO USSEY PURAN SUKH HOGA.

> > > ESI PARKAAR YADI MANGAL KI TAASIR BAD HO AUR RAHU BADH KE GHARON

> > MAIN

> > > HO AUR MANGAL KA ASAR USMEYN SHAMIL HO RAHA HO TO JATAK KA APNEY

> > > BHAIYON SE JHAGRA, COURT-KACHARI KI PRESHANIYAAN, BHUMI SE

> > SAMBANDHIT

> > > JHAGREY, KHOON SE SAMBANDHIT ROG HOTEY HEYN. JATAK KE GHAR KUTTA

> > (DOG)

> > > NAHI RAH PATA YA TO MAR JATA HEY YA BHAG JATA HEY.

> > > MAIN LAL-KITAB KI APNI ES CHOTI SI JAANKARI KO AAP KE BICH MAIN

> > RAKH

> > > RAHA HOON.EXPERTS ARE WELCOME TO COMMENT.

> > > WITH LOVE

> > > PAVANKHERA