aggarbati and jyot / quoting Pt. Bhooshan Priya

[Guest guest]

Dear Leekha ji,

 

Saturn is not the karak of fire. Could you read this article of Pt.

Bhooshan Priya ji written about " Agni " and " Aag "

 

sincerely,

 

KP Miglani

 

 

‘Agni’ in Vedic astrology is signified by mangal. I prefer using the

word ‘agni as against ‘aag’ in this context. “Agni†has a lot of

connotations in the Indian ethos and psyche. There are so many

manifestations of ‘agni’ that it is difficult to enumerate all of

them here. However briefly ‘agni’ could be both visible and non-

visible. ‘Agni’ again could be both , ‘pavitra / kalyankari’ and ‘

vinashkari’. The ‘agni’ of the havankund or agyari , or the ‘sakshi

agni’of the marriage , are all pavitra and kalyankari. We all know

the destructive ‘agni’ that burns and destroys. There is the third

one also, a non-visible ‘agni’ like the ‘jatharagni’ the ‘agni’ that

digests the food or known in common parlance as ‘ pet ki agni : pet

ki agni bujhane ke liye roti chahiye’. Whenever there is an

imbalance in the ‘jatharagni’ it results in digestion problems and

other stomach related ailments.All these forms of ‘agni’ are

signified by mangal , both subh and ashub or shant and prachand .

 

In the Lal Kitab the ‘agni’ which is being talked about is the one

that destroys and burns , that which - jalaati hai , bhasma karati

hai etc . Therefore in the context of the Lal Kitab , I prefer using

the word ‘aag’ and not ‘agni’ .

Lal Kitab also refers to ‘jatharagni’ , not by this name of

course, when mentioning ‘ prabhav beemariyan’ that mangal-nek

signifies ‘pet ki beemariyan, haiza, pitta , aamaashaya ki

beemariyan’ And for mangal †" ashubh diseases like : bhagandar , fora

nasoor etc {Arun Sanhita p 427} .

 

Could this statement be taken as signifying ‘ a form of sheetal

agni’ I leave it to the readers. “ nek mangal ho kiran sone ki†{ UE

762 ; AS 265 }

 

 

Fire in Lal Kitab is represented by Mangal †" ashubh , which is in

keeping with the Vedic astrology tradition.. The word ‘aag’ along

with other associated words like ‘jalaana’ , ‘jalta’ , ‘bhasma

karna’

appear in the text. I am quoting Page numbers from the original Urdu

edition given as UE --- ; and from Arun Sanhita , for every one to

verify as AS---

 

I have deliberately confined myself to the 1952 Urdu edition of the

Lal Kitab because that is the only urdu edition I have. And also that

I am not charged with quoting from the Dalda books {not my word}.

 

[ 1 ] Mangal khana # 1 { UE 488 }

 

“ khud ki kismet jalti hogi aur jism mein khoon ki jagah pani hogaâ€

AS164

 

[ 2] mangal khana # 4 { UE 494 †" 502 }

 

{ a }“ jalati aag , badi ka sardar , jalane par aye to sard maya ke

samudra bhi jalaa de’

 

AS166 ;

 

{ b } mangal badi mangalik ho , jalate aag samudra mandir ho†AS 166

 

{ c } “ gulzar bhara jo kabila apana , 28 bhasma jo karata ho†AS 166

 

{ d } “ akla 12 budh teve bhari , pet jala khud dukhiya ho†AS 166

 

{ e } “murde sukha kar chulha jalana , raakh mangal bad karta hoâ€

AS166

 

{ f } “ moti bhare samudra na lekh ghar ka jalata….†AS 167

 

{ g } “ sukhai gayi lashon se bhatti jalana mangal bad ka kam haiâ€

AS167

 

{ h } “ har tarah se manda , har samay jalti aag†AS 167

 

{ i } “ samudra ko aag se jala denewala ya aisi aag jo pani se

bujhane ke bajay

 

sare samudra ko tah tak jala de†AS 167

 

{ j } “ aur mangal bad mangalik ki aag jor par hogi†AS 168

 

{ k }†dukhon se mara hua bewqoof tang , andar ke jalte hue khoon se

tarapta

 

phireâ€AS169

 

[ 3 ] Mangal khana # 6 { UE 506 }

 

“himmat se bhara hua pataal aur pani mein bhi aag jala dene ki

shakti†AS171

 

[ 4 ] Mangal khana # 8 { UE 512 †" 515 }

 

{ a } “ vachan bewa deti jo neki ka tujhako, bhujhe aag khud hi jala

deti jo ghar

 

ko†AS173

 

{ b } “ tandoor mitti ho jab ghar jalata , bachata baki na koi ho†AS

173

 

{ c } “ aayu daulat khud apani lambi , jalata jalaata auron ko hoâ€

AS173

 

{ d } “ chahe aayu ka swami Chandra kaisa hi baitha ho jalata jalaata

dusaron

 

ko hoga†AS173

 

[ 5 ] mangal khana # 10 { UE 518 †" 520 }

 

{ a } “ bike ghar se sona to ho dhudh jalata†AS175

 

{ b }†Chandra ravi guru 6 , 3 baithe , jalata jangal jar ghatata hoâ€

AS 175

 

{ c } “ guru nashta ,surya barbaad, manda sona ,mandi hawa jo jalatee

phire†AS176

 

[ 6 ] mangal + guru { UE 762 †" 765 }

 

{ a } “ aag mangal bad jalata parayee, ketu raddi budh manda ho†AS

265

 

{ b } “ ghar 4 , 6 khali hove , khoon beemari jalata ho†AS266

 

[ 7 ] mangal + shukra { UE 851 †" 855}

 

{ a } “mangalik mangal saath jo milata , aag mitti sab jalata ho†AS

299

 

{ b } in khana 2 “ sab kuchh unka aag mein jalata , papi mangal bad

milata ho†AS299

 

[ 8 ] Mangal + Budh { UE 872 †" 877 }

 

{ a } in house # 4 “budh akele beshaq uttam , rakh zamana milata doâ€

AS307

 

{ b } in khana # 11 “ makan tabele daulat jalati, har hani sab deta

ho†AS308

 

Well , all these excerpts are sufficient enough to make me believe

that mangal-ashubh signifies ‘aag’ in the Lal Kitab.

 

Bhooshan Priya

 

 

 

 

 

 

 

 

 

 

 

 

 

-- In lalkitab , " sleekhas " <sleekhas wrote:

>

> dear kulbir ji,

>

> one thing is to be cleared, burning have two things one is heat and

> second is fire. heat is related to sun and fire is related to shani.

>

> heating(sun) not friendly with ghee(shukra) can be understandable.

> but burning (jyot)(shani) of shee(shukra) are friendly should not

be

> taken as inauspicious.

>

> Let us also have learned gurus view on it.

>

> regards,

> s leekha

>

>

>

>

> lalkitab , " kulbirbains " <kulbirbains@>

> wrote:

> >

> > Respected S leekhas ji,

> > I mentioned the use of dung that is really decomposed. such

> > decomposed dung is used for manure in fields not in homes. fresh

> > dung is used for pasting the kacha floors ( an item of venus) it

> is

> > believed that the digestive system of cow destroys or absorbs the

> > malefic tendency of barley etc and therefore cow dung is treated

> as

> > auspicious.

> > the cow-dung cakes used for cooking are round in shape and dries

> but

> > not decomposed.and the decomposed ones are not used but discarded.

> > the dung used in agarbatis is decomposed very much. its colour

> turns

> > to black from brown. brown ones are used for burning and pasting.

> > in the case of jyot, the batti is made of pure cotton and put

in

> > ghee, both items of shudh venus. when we light it, venus is burnt

> by

> > the heat of sun. sun is natural enemy of venus.

> > if the tewa has such a combination that sun is harming venus,

this

> > act further acts as a catalyst.

> > miglani ji has already explained it and the bamboo part.

> > thanx and regards

> > kulbir.

> > lalkitab , " sleekhas " <sleekhas@> wrote:

> > >

> > > Dear Miglani ji,

> > >

> > > I am too small to comment but need some guidence submitting in

> > BOLD,

> > >

> > >

> > >

> > > > i) the prohibition of burning bamboo is neither from Vedic

nor

> > Lal

> > > > Kitab. This is a folk tradition. The tradition comes from the

> > arthi

> > > > of a dead man. Since the arthi is made of bamboo and is burnt

> > > along > with the dead body. Therefore burning bamboo in any

form

> > is

> > > not considered auspicious.

> > >

> > > WAS NOT AWARE OF IT, ONLY KNOWING THAT SOME GROUP (BANS)AVOID

> IT.

> > > SECONDLY TOO MANY OTHER THINGS ARE RELATED TO THIS DONOT THINK

> ALL

> > > ARE BANNED/AVOIDED BY PEOPLES.

> > > >

> > > > Coming to the Lal Kitab, burning bamboo would mean destroying

> > > > Mercury. It wouldn't be wise to destroy buddhi.

> > >

> > > THOUGH BUDDHI IS RELATED TO BUDH (MERCURY)ONLY BUT DESTROYING

IS

> > > RELATED TO RAHU, THAT'S WHY MAKING/KEEPING HEAVY SMOKE IN HOUSE

> IS

> > > PROHIBITED.

> > > >

> > > > Lal Kitab follows century old collective folk wisdom, known

as

> > > folk tradition. Even though it may not be mentioned in the Lal

> > Kitab

> > > as such, but we have our own intelligence to figure it out.

> > >

> > > GOOD JOB BEING DONE

> > >

> > >

> > > >

> > > > ii) cow dung and urine is very commonly used in most of the

> > Indian

> > > > homes. Upale of dung are also used for cooking. But using

dung

> > for

> > > > burning before a deity in any form and creating smoke [

rahu ]

> > may

> > > > not be advisable.

> > >

> > > COW DUNG IS ALWAYS TAKEN AS AN AUSPICIOUS THING. EVEN IN

MATHURA

> > > TEMPLES PANCHAMRAT CONSIST ALL. BURNING OF DHOOP/UPLAS ARE

> > > CONSIDERED CREATION OF SMOKE (RAHU)BUT JOT I DOUBT.

> > >

> > > >

> > > > iii) desi ghee is an ashiya of Venus. With Venus and Sun

> placed

> > in

> > > > 2nd , the house of Venus, it will not be advisable to destroy

> > > Venus by burning it because it will weaken the Venus even

> further.

> > > Remember Venus is already withered in the company of the Sun.

> > >

> > > OKAY, BURNING OF DESI GHEE IS PROHIBITED FOR SUN VEN IN SECOND.

> > WHAT

> > > ABOUT EATING, I FOUND PEOPLE WITH SUN/SHUKRA COMBINATION FOUND

> OF

> > > EATING PARANTHA, DESI GHEE'S SWEET, JALEBI'S. I FEEL ALL THIS

> > > INVOLVE BOILING/BURNING OF GHEE.

> > >

> > > REGARDS,

> > > S LEEKHA

> > > >

> > > > Sincerely,

> > > >

> > > > KP Miglani

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > lalkitab , " sleekhas " <sleekhas@> wrote:

> > > > >

> > > > > Dear Kulbir bhai,

> > > > >

> > > > > I think we are diverting our selves from LK learning to

some

> > > other

> > > > > theory.

> > > > >

> > > > > burning of bamboo(baans) is prohibited in vedic/hindu

theory?

> > > > > do u have any proof that LK restrict it. if yes please

share

> > it

> > > > with

> > > > > us.

> > > > >

> > > > > ii) using of dung in aggarbatti, may be but in lal kitab we

> > use

> > > cow

> > > > > urine for dropping on floor, Gohey for burning of saunf

> > > etc,feeding

> > > > > of cow is also recommended on several places.

> > > > >

> > > > > iii) burning of jot of desi ghee when suraj te shuker

> doosrey,

> > > let

> > > > us

> > > > > debate on it.

> > > > >

> > > > > Let us have healthly discussions, I am not an expert like u

> > all,

> > > > >

> > > > > regards,

> > > > > s leekha

> > > > >

> > > > > lalkitab , " kulbirbains "

> <kulbirbains@>

> > > wrote:

> > > > > >

> > > > > > dera sleekhas ji, i would like to draw ur attention to

the

> > > fact

> > > > that

> > > > > > aggarbatis usually contain bamboo stick parts and burning

> of

> > > > bamboo

> > > > > is

> > > > > > prohibited. secondly in the manufature of agarbattis,

very

> > old

> > > > > > decomposed manure/dung is used to keep it burning

> > continuously.

> > > > > > secondly burning of jot of desi ghee is prohibited for

> > people

> > > > with

> > > > > > shukra and sun in second house.

> > > > > >

> > > > > >

> > > > > > Kulbir Bains

> > > > > >

> > > > >

> > > >

> > >

> >

>

[Guest guest]

dear miglani saheb,

 

i think you are right, but we should also go for the concept of

mushtarka greh also. there is difference of karta and karak, karta

may be mangal but karak is shani. if we see mandir meing jalti hui

aag is brihspat and jangal ki aag is shani, because mandir ki aag

rakh (budh) paida kereyey gi and jungle in aag (kalikh) shani paida

karegi. and lesser burnt (mangal + shani)(aag +lakdi) will create

coal (rahu)(mangal shani mushtarka=rahu)

 

there is very interesting dant katha is behind it, when hanuman ji

lanka mein aag lega rahey they tub soney ki lanka jalney per aur

chamkney lagi thi.

 

wahin per shani ji kaid they in rawans custody. he was confine in

cell because he has kept his feet in 11th house while sitting in 9th

house at the time of rawana's son birth. this the effect of 25%

dirshti we consider in horoscope. hanuman ji made shani free and

requested him that is lanka ko rakh ker deejiyey. shani said i can

not convert this into raakh yeh i can make it black, that why it is

said soney ki lanka jal ker khaakh ho gai(kali) in lanka still you

can find rocks in black colour but you cannot find rakh on that land.

 

regards,

leekha

 

 

 

 

 

lalkitab , " kpmiglani " <kpmiglani wrote:

>

> Dear Leekha ji,

>

> Saturn is not the karak of fire. Could you read this article of

Pt.

> Bhooshan Priya ji written about " Agni " and " Aag "

>

> sincerely,

>

> KP Miglani

>

>

> ‘Agni’ in Vedic astrology is signified by mangal. I prefer

using the

> word ‘agni as against ‘aag’ in this context. “Agni†has

a lot of

> connotations in the Indian ethos and psyche. There are so many

> manifestations of ‘agni’ that it is difficult to enumerate all

of

> them here. However briefly ‘agni’ could be both visible and

non-

> visible. ‘Agni’ again could be both , ‘pavitra /

kalyankari’ and ‘

> vinashkari’. The ‘agni’ of the havankund or agyari , or the

‘sakshi

> agni’of the marriage , are all pavitra and kalyankari. We all

know

> the destructive ‘agni’ that burns and destroys. There is the

third

> one also, a non-visible ‘agni’ like the ‘jatharagni’ the

‘agni’ that

> digests the food or known in common parlance as ‘ pet ki agni :

pet

> ki agni bujhane ke liye roti chahiye’. Whenever there is an

> imbalance in the ‘jatharagni’ it results in digestion problems

and

> other stomach related ailments.All these forms of ‘agni’ are

> signified by mangal , both subh and ashub or shant and prachand .

>

> In the Lal Kitab the ‘agni’ which is being talked about is the

one

> that destroys and burns , that which - jalaati hai , bhasma karati

> hai etc . Therefore in the context of the Lal Kitab , I prefer

using

> the word ‘aag’ and not ‘agni’ .

> Lal Kitab also refers to ‘jatharagni’ , not by this name of

> course, when mentioning ‘ prabhav beemariyan’ that mangal-

nek

> signifies ‘pet ki beemariyan, haiza, pitta , aamaashaya ki

> beemariyan’ And for mangal †" ashubh diseases like : bhagandar ,

fora

> nasoor etc {Arun Sanhita p 427} .

>

> Could this statement be taken as signifying ‘ a form of sheetal

> agni’ I leave it to the readers. “ nek mangal ho kiran sone

ki†{ UE

> 762 ; AS 265 }

>

>

> Fire in Lal Kitab is represented by Mangal †" ashubh , which is

in

> keeping with the Vedic astrology tradition.. The word ‘aag’

along

> with other associated words like ‘jalaana’ , ‘jalta’ ,

‘bhasma karna’

> appear in the text. I am quoting Page numbers from the original

Urdu

> edition given as UE --- ; and from Arun Sanhita , for every one to

> verify as AS---

>

> I have deliberately confined myself to the 1952 Urdu edition of

the

> Lal Kitab because that is the only urdu edition I have. And also

that

> I am not charged with quoting from the Dalda books {not my word}.

>

> [ 1 ] Mangal khana # 1 { UE 488 }

>

> “ khud ki kismet jalti hogi aur jism mein khoon ki jagah pani

hogaâ€

> AS164

>

> [ 2] mangal khana # 4 { UE 494 †" 502 }

>

> { a }“ jalati aag , badi ka sardar , jalane par aye to sard maya

ke

> samudra bhi jalaa de’

>

> AS166 ;

>

> { b } mangal badi mangalik ho , jalate aag samudra mandir ho†AS

166

>

> { c } “ gulzar bhara jo kabila apana , 28 bhasma jo karata

ho†AS 166

>

> { d } “ akla 12 budh teve bhari , pet jala khud dukhiya ho†AS

166

>

> { e } “murde sukha kar chulha jalana , raakh mangal bad karta

hoâ€

> AS166

>

> { f } “ moti bhare samudra na lekh ghar ka jalata….†AS 167

>

> { g } “ sukhai gayi lashon se bhatti jalana mangal bad ka kam

haiâ€

> AS167

>

> { h } “ har tarah se manda , har samay jalti aag†AS 167

>

> { i } “ samudra ko aag se jala denewala ya aisi aag jo pani se

> bujhane ke bajay

>

> sare samudra ko tah tak jala de†AS 167

>

> { j } “ aur mangal bad mangalik ki aag jor par hogi†AS 168

>

> { k }†dukhon se mara hua bewqoof tang , andar ke jalte hue

khoon se

> tarapta

>

> phireâ€AS169

>

> [ 3 ] Mangal khana # 6 { UE 506 }

>

> “himmat se bhara hua pataal aur pani mein bhi aag jala dene ki

> shakti†AS171

>

> [ 4 ] Mangal khana # 8 { UE 512 †" 515 }

>

> { a } “ vachan bewa deti jo neki ka tujhako, bhujhe aag khud hi

jala

> deti jo ghar

>

> ko†AS173

>

> { b } “ tandoor mitti ho jab ghar jalata , bachata baki na koi

ho†AS

> 173

>

> { c } “ aayu daulat khud apani lambi , jalata jalaata auron ko

hoâ€

> AS173

>

> { d } “ chahe aayu ka swami Chandra kaisa hi baitha ho jalata

jalaata

> dusaron

>

> ko hoga†AS173

>

> [ 5 ] mangal khana # 10 { UE 518 †" 520 }

>

> { a } “ bike ghar se sona to ho dhudh jalata†AS175

>

> { b }†Chandra ravi guru 6 , 3 baithe , jalata jangal jar

ghatata hoâ€

> AS 175

>

> { c } “ guru nashta ,surya barbaad, manda sona ,mandi hawa jo

jalatee

> phire†AS176

>

> [ 6 ] mangal + guru { UE 762 †" 765 }

>

> { a } “ aag mangal bad jalata parayee, ketu raddi budh manda

ho†AS

> 265

>

> { b } “ ghar 4 , 6 khali hove , khoon beemari jalata ho†AS266

>

> [ 7 ] mangal + shukra { UE 851 †" 855}

>

> { a } “mangalik mangal saath jo milata , aag mitti sab jalata

ho†AS

> 299

>

> { b } in khana 2 “ sab kuchh unka aag mein jalata , papi mangal

bad

> milata ho†AS299

>

> [ 8 ] Mangal + Budh { UE 872 †" 877 }

>

> { a } in house # 4 “budh akele beshaq uttam , rakh zamana milata

doâ€

> AS307

>

> { b } in khana # 11 “ makan tabele daulat jalati, har hani sab

deta

> ho†AS308

>

> Well , all these excerpts are sufficient enough to make me believe

> that mangal-ashubh signifies ‘aag’ in the Lal Kitab.

>

> Bhooshan Priya

>

>

>

>

>

>

>

-- In lalkitab , " sleekhas " <sleekhas@> wrote:

> >

> > dear kulbir ji,

> >

> > one thing is to be cleared, burning have two things one is heat

and

> > second is fire. heat is related to sun and fire is related to

shani.

> >

> > heating(sun) not friendly with ghee(shukra) can be

understandable.

> > but burning (jyot)(shani) of shee(shukra) are friendly should

not

> be

> > taken as inauspicious.

> >

> > Let us also have learned gurus view on it.

> >

> > regards,

> > s leekha

> >

> >

> >

> >

> > lalkitab , " kulbirbains " <kulbirbains@>

> > wrote:

> > >

> > > Respected S leekhas ji,

> > > I mentioned the use of dung that is really decomposed. such

> > > decomposed dung is used for manure in fields not in homes.

fresh

> > > dung is used for pasting the kacha floors ( an item of venus)

it

> > is

> > > believed that the digestive system of cow destroys or absorbs

the

> > > malefic tendency of barley etc and therefore cow dung is

treated

> > as

> > > auspicious.

> > > the cow-dung cakes used for cooking are round in shape and

dries

> > but

> > > not decomposed.and the decomposed ones are not used but

discarded.

> > > the dung used in agarbatis is decomposed very much. its colour

> > turns

> > > to black from brown. brown ones are used for burning and

pasting.

> > > in the case of jyot, the batti is made of pure cotton and

put

> in

> > > ghee, both items of shudh venus. when we light it, venus is

burnt

> > by

> > > the heat of sun. sun is natural enemy of venus.

> > > if the tewa has such a combination that sun is harming venus,

> this

> > > act further acts as a catalyst.

> > > miglani ji has already explained it and the bamboo part.

> > > thanx and regards

> > > kulbir.

> > > lalkitab , " sleekhas " <sleekhas@> wrote:

> > > >

> > > > Dear Miglani ji,

> > > >

> > > > I am too small to comment but need some guidence submitting

in

> > > BOLD,

> > > >

> > > >

> > > >

> > > > > i) the prohibition of burning bamboo is neither from Vedic

> nor

> > > Lal

> > > > > Kitab. This is a folk tradition. The tradition comes from

the

> > > arthi

> > > > > of a dead man. Since the arthi is made of bamboo and is

burnt

> > > > along > with the dead body. Therefore burning bamboo in any

> form

> > > is

> > > > not considered auspicious.

> > > >

> > > > WAS NOT AWARE OF IT, ONLY KNOWING THAT SOME GROUP (BANS)

AVOID

> > IT.

> > > > SECONDLY TOO MANY OTHER THINGS ARE RELATED TO THIS DONOT

THINK

> > ALL

> > > > ARE BANNED/AVOIDED BY PEOPLES.

> > > > >

> > > > > Coming to the Lal Kitab, burning bamboo would mean

destroying

> > > > > Mercury. It wouldn't be wise to destroy buddhi.

> > > >

> > > > THOUGH BUDDHI IS RELATED TO BUDH (MERCURY)ONLY BUT

DESTROYING

> IS

> > > > RELATED TO RAHU, THAT'S WHY MAKING/KEEPING HEAVY SMOKE IN

HOUSE

> > IS

> > > > PROHIBITED.

> > > > >

> > > > > Lal Kitab follows century old collective folk wisdom,

known

> as

> > > > folk tradition. Even though it may not be mentioned in the

Lal

> > > Kitab

> > > > as such, but we have our own intelligence to figure it out.

> > > >

> > > > GOOD JOB BEING DONE

> > > >

> > > >

> > > > >

> > > > > ii) cow dung and urine is very commonly used in most of

the

> > > Indian

> > > > > homes. Upale of dung are also used for cooking. But using

> dung

> > > for

> > > > > burning before a deity in any form and creating smoke [

> rahu ]

> > > may

> > > > > not be advisable.

> > > >

> > > > COW DUNG IS ALWAYS TAKEN AS AN AUSPICIOUS THING. EVEN IN

> MATHURA

> > > > TEMPLES PANCHAMRAT CONSIST ALL. BURNING OF DHOOP/UPLAS ARE

> > > > CONSIDERED CREATION OF SMOKE (RAHU)BUT JOT I DOUBT.

> > > >

> > > > >

> > > > > iii) desi ghee is an ashiya of Venus. With Venus and Sun

> > placed

> > > in

> > > > > 2nd , the house of Venus, it will not be advisable to

destroy

> > > > Venus by burning it because it will weaken the Venus even

> > further.

> > > > Remember Venus is already withered in the company of the Sun.

> > > >

> > > > OKAY, BURNING OF DESI GHEE IS PROHIBITED FOR SUN VEN IN

SECOND.

> > > WHAT

> > > > ABOUT EATING, I FOUND PEOPLE WITH SUN/SHUKRA COMBINATION

FOUND

> > OF

> > > > EATING PARANTHA, DESI GHEE'S SWEET, JALEBI'S. I FEEL ALL

THIS

> > > > INVOLVE BOILING/BURNING OF GHEE.

> > > >

> > > > REGARDS,

> > > > S LEEKHA

> > > > >

> > > > > Sincerely,

> > > > >

> > > > > KP Miglani

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > lalkitab , " sleekhas " <sleekhas@>

wrote:

> > > > > >

> > > > > > Dear Kulbir bhai,

> > > > > >

> > > > > > I think we are diverting our selves from LK learning to

> some

> > > > other

> > > > > > theory.

> > > > > >

> > > > > > burning of bamboo(baans) is prohibited in vedic/hindu

> theory?

> > > > > > do u have any proof that LK restrict it. if yes please

> share

> > > it

> > > > > with

> > > > > > us.

> > > > > >

> > > > > > ii) using of dung in aggarbatti, may be but in lal kitab

we

> > > use

> > > > cow

> > > > > > urine for dropping on floor, Gohey for burning of saunf

> > > > etc,feeding

> > > > > > of cow is also recommended on several places.

> > > > > >

> > > > > > iii) burning of jot of desi ghee when suraj te shuker

> > doosrey,

> > > > let

> > > > > us

> > > > > > debate on it.

> > > > > >

> > > > > > Let us have healthly discussions, I am not an expert

like u

> > > all,

> > > > > >

> > > > > > regards,

> > > > > > s leekha

> > > > > >

> > > > > > lalkitab , " kulbirbains "

> > <kulbirbains@>

> > > > wrote:

> > > > > > >

> > > > > > > dera sleekhas ji, i would like to draw ur attention to

> the

> > > > fact

> > > > > that

> > > > > > > aggarbatis usually contain bamboo stick parts and

burning

> > of

> > > > > bamboo

> > > > > > is

> > > > > > > prohibited. secondly in the manufature of agarbattis,

> very

> > > old

> > > > > > > decomposed manure/dung is used to keep it burning

> > > continuously.

> > > > > > > secondly burning of jot of desi ghee is prohibited for

> > > people

> > > > > with

> > > > > > > shukra and sun in second house.

> > > > > > >

> > > > > > >

> > > > > > > Kulbir Bains

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>