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Comparing tropical/sidereal (I CHING)

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At 06:26 PM 2/7/09 +0200, Sari wrote:

 

" I know that Therese says that introversion is in fact an archetypically

masculine trait, but still... in my opinion the roles are a bit too much

reversed on the sidereal zodiac. In any case one thing is clear: we cannot

apply tropical interpretations on the sidereal signs. If we want to use

sidereal signs, we have to adjust the interpretations accordingly. "

 

Hi Sari,

 

As in your last post, I'll reply to your latest interesting post in

separate posts. First, an important point we agree on is that we can't

apply tropical interpretations to the sidereal signs. They have to be

adjusted. It would be helpful if our modern authors of Jyotish books

considered this truth that seems more and more obvious with these research

studies.

 

Next I have to take issue with today's polarity labels: introversion and

extroversion. These terms grew out of western psychology, are rather

limited in expression, and don't really apply per se to zodiac signs. Two

of my initial sources for writing about polarity several years ago come

from India and China rather than western psychology:

 

INDIA: In a nutshell, Indian spiritual philosopy teaches that the Spirit

beyond creation (categorized as ‘male,' for the sake of astrology though

Spirit has no gender) is unmanifested in the created universe. All of

creation--externalized action--comes through Spirit's created consort,

Divine Mother. Thus, the ever-changing, restless, evolving universe comes

through a feminine channel.

 

CHINA: The best explanation of male and female energy from China can be

found in the Richard Wilhelm translation of the I CHING (Book of Changes).

(Pantheon books, 1964) Wilhelm points out that the terms yin and yang

[sometimes used by tropical astrologers in relation to sign polarity] don't

occur in the older editions of the I CHING either in the text or in the

commentaries. Rather the terms used were " the firm " and " the yielding. " (p

xxxvii)

 

The text then points out that the essence of Hexagram 1 " The Creative " [six

solid lines] is power or energy. " In relation to the human world, it

denotes the creative action of the holy man or sage, of the ruler or leader

of men, who through his power awakens and envelopes their higher nature. "

(p 1) " In relation to the human spsehre, this shows how the great man

brings peace and security to the world through his activity in creating

order... " (p. 3)

 

The Image:

The movement of heaven is full of power.

Thus the superior man makes himself strong and untiring. (p. 5)

 

There's nothing in this symbolism that speaks strictly of introversion. The

image is simply a quality of energy and power. Positively used this can

result in a spiritual master or great artist. Negatively used--the energy

having no constructive creative escape--we can find neurosis or destructive

behavior.

 

The Chinese Hexagram 1 can be loosely correlated with Aristotole's

qualities of Hot and Cold (Active). We find the Sun (symbol of Spirit) at

home in one masculine sign and exalted in another (Aries and Leo). So

looking at some Sari's findings on several planets in sidereal masculine

signs, we find people who have used energy positively, but also those, who

perhaps being unable to find an outlet for their personal creative power,

have destructively used their energy. All the arts require inspiration from

within rather than cooperation from without.

 

Sari's research groups:

 

- humanists & philosophers

- spiritual leaders.

- poets

- composers & arrangers

- humor writers.

- biologists

- researchers

- substance abusers

- nervous breakdown cases

----------

 

HEXAGRAM 2: THE RECEPTIVE [six broken lines]

This hexagram represents Nature (India's Divine Mother) in contrast to

Spirit.

 

" ...as applied to human affairs, the principle of this complementary

relationship is found not only in the relation between man and woman, but

also in that between prince and minister and between father and son.

Indeed, even in the individual this duality appears in the coexistence of

the spiritual world and the world of the senses. (pp. 9-10)

 

" Applied to human affairs...what the hexagram indicates is action in

conformity with the situation. The person in question isn't in an

independent position, but is acting as an assistant. This means that he

must achieve something...since there is something to be accomplished, we

need friends and helpers in the hour of toil and effort...(p. 11)

 

The Image:

The earth's condition is receptive devotion.

Thus the superior man who has breadth of character

Carries the outer world. (p. 12)

 

" Carries the outer world " is especially apt for astrology. We find the

planet of the earth or feminine, the Moon, at home in one sign of feminine

polarity (Cancer) and exalted in another (Taurus).

 

" In the same way the superior man gives to his character breadth, purity

and sustaining power, so that he is able both to support and to bear with

people and things. " (p. 12)

 

Sari wrote:

" In the sidereal feminine group (emphasis on Water and Earth) [Aristotle's

wet and dry] we'll find the same extroverted, social people that we

encountered with masculine tropical

signs:

- friendly & gregarious personalities

- PR people

- bankers

- attorneys

- diplomats

- biographers.

- athletes

- football players

- etc.

 

I haven't included all of Sari's groups since some of them deserve an

individual look. It stands to reason that in any athletic sport that

involves team cooperation, feminine signs would theoretically apply. In

general we find the more spiritual and inward focus in the masculine

polarity and the more externalized interactive personalities in the

feminine polarity. However, either polarity could function in numerous

activities. Since Sari didn't mention statistics in her study, I assume

that these groups aren't statistically significant, but do show a trend in

a particular direction. I'm all in favor of trends since statistical

studies are very difficult to apply in astrology.

 

I plan on expanding this post into an article with example horoscopes. I

believe it's important to include philosophies from around the world when

discussing astrological concepts. Thank you, Sari, for these studies.

 

Therese Hamilton

7 Februray 2009

Sidereal Astrology Forum

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