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At 07:49 AM 3/23/08 +0200, Sari wrote:

 

>BTW, have you ever looked at sidereal Jupiter/Saturn conjunctions? I'll put

>a list about them in the files of this list. The ancients paid a lot of

>attention to when the triplicity changed, and I've put different

>triplicities in different colours on the list...

 

In the past I studied them, but I've forgotten a lot. If you can, would it

be possible to put your list in a PDF file? My computer balks at newer Word

files.

 

Thanks,

Therese

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Hi Therese,

 

> In the past I studied them, but I've forgotten a lot. If you can, would it

> be possible to put your list in a PDF file? My computer balks at newer

> Word

> files.

 

Sari:

 

I put the file there again in PDF.

 

Therese, you have to study more about the history of Western traditional

astrology before you can really analyze the differences and influences

between Hellenistic and Arabic/Medieval astrology. It's a continuum, there's

no insurmountable gaps. But I'll do as you ask me and refrain from writing

for now.

 

Best, Sari

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At 08:16 AM 3/24/08 +0200, Sari wrote:

>

>I put the file there again in PDF.

 

Thank you, Sari.

 

>Therese, you have to study more about the history of Western traditional

>astrology before you can really analyze the differences and influences

>between Hellenistic and Arabic/Medieval astrology. It's a continuum, there's

>no insurmountable gaps. But I'll do as you ask me and refrain from writing

>for now.

 

Sari, I d to the Project Hindsight translations in the 90s and

have all of them on my book shelf along with some very expensive university

publications on ancient astrologies. They have all been deeply studied, and

I have personally rejected some of the changes that happened in Medieval

and later astrology. The authors of the early texts had no computers. All

was transcribed and recorded by hand. Texts went through many translations.

All kinds of errors and the opinions of the authors crept into the texts.

There were massive changes and additions without a clear trend of how they

came about. This is true especially in Bonatti.

 

It seems that you are getting much of what you've posted from Abu Ma'shar.

He and Valens (who wondered around collecting astrologers' practices and

put them all in his books) departed from Ptolemy in assigning elements to

the signs. This was an error in my opinion because the symbolism isn't

consistent--it doesn't hold together. This can be easily checked out by

studying the charts in Greenbaum's book.

 

Long ago in the 80s I worked out the humors and sidereal signs, also

bringing in comprehensive material from Dean's Recent Advances in Natal

Astrology as well as the Gauquelin notes on the planets. 40 years of deep

study must amount for something!

 

The primary test of correctness can be worked out by noting illness in

relation to planets and signs in the horoscope (using transits and solar

returns). This is why we need the help of the medical profession to help

validate astrology. Physical illness brings it all down to the level of

what we can observe with our physical senses.

 

Right from the beginning there has been disagreement among astrologers on

some of the basics. The tropical zodiac brought in additional division. But

the good part of all this is that astrology can be quite an adventure for

us in the 21st century! We have the thousands of horoscopes and dedicated

astrologers to begin to sort it all out. And we have ADB to check out

thousands of charts.

 

The reason for not bringing in the elements in the study of Jyotish until

an advanced stage is that the Greek elements are totally different from how

the elements are understood in Jyotish. It's the same kind of confusion

that exits between tropical and sidereal signs. It's a big mental jump to

remember that two signs called 'Capricorn' are entirely different from each

other.

 

Perhaps you can refer Shiv to a forum or two where Arabic astrology is

discussed?

 

Thank you,

Therese

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