Guest guest Posted January 15, 2009 Report Share Posted January 15, 2009 Sir, For Rahu and Ketu the Arun Sanhita says Rahu ketu jo paap gine hain, grah sab hi ko ghumate hain Guru akela do ko chalaye, ghoomte par vah budh mein hain Could you please explain these lines? Sincerely, MP Jain Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2009 Report Share Posted January 16, 2009 Sir, it has been explained in lalkitab that if paap gets neutralised in the natives destiny . i.e. if these two planes go missing other planets loose their inertia and the native/soul is out of the circle of birth and death. the other 7 planets with the inertia of these 2 (which move in opposite directions and are referred to as one holding the head and the other feet of native) exert there influence and the person is born. the arena is the atmosphere filled with the element of jupiter and encompassed in the element of mercury. regards kulbir , " mpj571 " <mpj571 wrote: > > Sir, > > For Rahu and Ketu the Arun Sanhita says > > Rahu ketu jo paap gine hain, grah sab hi ko ghumate hain > Guru akela do ko chalaye, ghoomte par vah budh mein hain > > Could you please explain these lines? > > Sincerely, > > MP Jain > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2009 Report Share Posted January 16, 2009 Dear Mahavir Jain ji, [ adding on to what Kulbir ji had said] The couplet you have quoted from the Book is a metaphysical truth. This statement is a simplified explanation of what the traditional Indian astrology believes. " The position of Rahu in the chart indicates what we are bringing into this life & that of Ketu hints at what we have to distribute.... Together these influences, shape the game of Life..... The other planets shall play their part only to fit in this arrangement..... Nothing More, Nothing Less†Rahu -Ketu enjoy the most enigmatic position in the cosmic scheme. Although they are not planets, not a body but they are a void? They are like the black hole which generates everything and also sucks everything. I feel Rahu is the beginning and the Ketu the end. Rahu-ketu are one entity and between them it is infinite cosmos? That is why in a natal chart they are assigned the opposite poles and they move as a bipolar force. They can be called bipolar as well as cyclical. Rahu-Ketu are the duality and cause of all polarity. They are both good and bad; a giver as well as a taker. Life is like a game of snakes and ladders with Rahu. He is the Maya and he is mayavi who creates the smoky veils for us and we are required to come out of these perceptions. Ketu makes one reach the heights of spirituality and Rahu is the one to give the pits of immorality. Rahu-Ketu are the karmic dispensers. They are the ones who monitor our balance sheet and maneuver our lives. The Lal Kitab describes the Rahu as a prosecution advocate where as the Ketu as the one who pleads on behalf of the native in the court of Saturn the cosmic Lord Judge. The one who makes Rahu-Ketu move in their bipolar and cyclic journey is the ‘Niyantaa’, the supreme being, the godhead, Lord Vishnu or the Jupiter. The void these two planets move around in is signified by Mercury, the ‘kumbha’ or the ‘bramhand’. Bhooshan Priya , " kulbirbance " <kulbirbance wrote: > > Sir, > > it has been explained in lalkitab that if paap gets neutralised in > the natives destiny . i.e. if these two planes go missing other > planets loose their inertia and the native/soul is out of the circle > of birth and death. the other 7 planets with the inertia of these 2 > (which move in opposite directions and are referred to as one holding > the head and the other feet of native) exert there influence and the > person is born. the arena is the atmosphere filled with the element > of jupiter and encompassed in the element of mercury. > > regards > > kulbir > > > > > > , " mpj571 " <mpj571@> > wrote: > > > > Sir, > > > > For Rahu and Ketu the Arun Sanhita says > > > > Rahu ketu jo paap gine hain, grah sab hi ko ghumate hain > > Guru akela do ko chalaye, ghoomte par vah budh mein hain > > > > Could you please explain these lines? > > > > Sincerely, > > > > MP Jain > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2009 Report Share Posted January 16, 2009 Respected Bhooshan Priya ji and Kulbir ji thank you so much for explaining the nature and role of rahu and ketu. respectfully, MP Jain , " " < wrote: > > Dear Mahavir Jain ji, > > [ adding on to what Kulbir ji had said] > > The couplet you have quoted from the Book is a metaphysical truth. > This statement is a simplified explanation of what the traditional > Indian astrology believes. > > " The position of Rahu in the chart indicates what we are bringing > into this life & that of Ketu hints at what we have to distribute.... > Together these influences, shape the game of Life..... The other > planets shall play their part only to fit in this arrangement..... > Nothing More, Nothing Less†> > Rahu -Ketu enjoy the most enigmatic position in the cosmic scheme. > Although > they are not planets, not a body but they are a void? They are like > the black > hole which generates everything and also sucks everything. I feel Rahu > is the beginning and the Ketu the end. > > Rahu-ketu are one entity and between them it is infinite cosmos? > That is why in a natal chart they are assigned the opposite poles and > they > move as a bipolar force. They can be called bipolar as well as > cyclical. > Rahu-Ketu are the duality and cause of all polarity. They are both > good and > bad; a giver as well as a taker. > > Life is like a game of snakes and ladders with Rahu. He is the Maya > and he is mayavi who creates the smoky veils for us and we are > required to come out of these perceptions. > Ketu makes one reach the heights of spirituality and Rahu is the one > to > give the pits of immorality. Rahu-Ketu are the karmic dispensers. > They are the ones who monitor our balance sheet and maneuver our > lives. > > The Lal Kitab describes the Rahu as a prosecution advocate where as > the Ketu as the one who pleads on behalf of the native in the court > of Saturn the cosmic Lord Judge. > > The one who makes Rahu-Ketu move in their bipolar and cyclic journey > is the ‘Niyantaa’, the supreme being, the godhead, Lord Vishnu or the > Jupiter. The void these two planets move around in is signified by > Mercury, the ‘kumbha’ or the ‘bramhand’. > > Bhooshan Priya > > > , " kulbirbance " > <kulbirbance@> wrote: > > > > Sir, > > > > it has been explained in lalkitab that if paap gets neutralised in > > the natives destiny . i.e. if these two planes go missing other > > planets loose their inertia and the native/soul is out of the circle > > of birth and death. the other 7 planets with the inertia of these 2 > > (which move in opposite directions and are referred to as one > holding > > the head and the other feet of native) exert there influence and the > > person is born. the arena is the atmosphere filled with the element > > of jupiter and encompassed in the element of mercury. > > > > regards > > > > kulbir > > > > > > > > > > > > , " mpj571 " <mpj571@> > > wrote: > > > > > > Sir, > > > > > > For Rahu and Ketu the Arun Sanhita says > > > > > > Rahu ketu jo paap gine hain, grah sab hi ko ghumate hain > > > Guru akela do ko chalaye, ghoomte par vah budh mein hain > > > > > > Could you please explain these lines? > > > > > > Sincerely, > > > > > > MP Jain > > > > > > Quote Link to comment Share on other sites More sharing options...
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