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Dear Lalkitabee ji,

While we are already discussing mercury, may I request you to enrich our understanding through your insight on the relationship between mercury and jupiter in the light of :

insaan bandha khud lekh se apane,

Lekh vidhata qalam se ho

Qalam chale khud karma par apne,

jhagara aqla na kismet ho

Respectfully,

 

KP Miglani

 

 

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Respectted miglani ji

 

of course . but give me some time due to my shedule. I will try my best to

explain it as per my little understanding of lalkitab.

 

with respect

 

pt.lalkitabee

 

v.shukla

 

 

 

 

 

 

 

 

 

 

 

 

, " kpmiglani " <kpmiglani wrote:

>

>

> Dear Lalkitabee ji,

>

> While we are already discussing mercury, may I request you to enrich our

> understanding through your insight on the relationship between mercury

> and jupiter in the light of :

>

> insaan bandha khud lekh se apane,

>

> Lekh vidhata qalam se ho

>

> Qalam chale khud karma par apne,

>

> jhagara aqla na kismet ho

>

> Respectfully,

>

>

>

> KP Miglani

>

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Sir,

 

 

Vedic Jyotish ke anusar budh aur brahaspati ke sambandh mein ek

vichitra bat kahi hai.

 

Kundali mein yadi budh ke mukabile brahaspati shadbal mein bali ho

to aise jatak ko chahiye ki vah apne mahatwapoorn karya Ishwar ki

marjee ke anusar karne ki cheshta kare., jyada tark-vitark na kare.

Kul milakar kahne ka tatparya yeh hai ki Ishwar par jyada bharosa

kare na ki apni buddhi par. Jiska brahaspati shadbal mein balwan ho

aisa insaan agar apne bhagya ya Ishwar par bharosa karega to jeevan

mein safal rahega.

 

Aur yadi kundali mein budh shadbal ke anusar brahaspati se jyada

balwan ho to aise vyakti ko chihiye ki vah pratyek karya apni buddhi

ke anusar khub soch vichar kar kare tatha bhagya ya Ishwar ki marjee

par nirbhar na rahe. Apni buddhi ke anusar soch vichar kar kiya gaya

kam sadaiv safal hoga .

 

sambhavtah yah budh aur brahaspati ke takrav se bachne ka ek tarika

hai.

 

Aadar sahit,

 

Dharmaveer

 

 

 

 

 

 

 

 

 

 

 

 

, " lalkitabee "

<lalkitabee wrote:

>

> Respectted miglani ji

>

> of course . but give me some time due to my shedule. I will try my

best to explain it as per my little understanding of lalkitab.

>

> with respect

>

> pt.lalkitabee

>

> v.shukla

>

>

>

>

>

>

, " kpmiglani "

<kpmiglani@> wrote:

> >

> >

> > Dear Lalkitabee ji,

> >

> > While we are already discussing mercury, may I request you to

enrich our

> > understanding through your insight on the relationship between

mercury

> > and jupiter in the light of :

> >

> > insaan bandha khud lekh se apane,

> >

> > Lekh vidhata qalam se ho

> >

> > Qalam chale khud karma par apne,

> >

> > jhagara aqla na kismet ho

> >

> > Respectfully,

> >

> >

> >

> > KP Miglani

> >

>

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Respected Dahiya ji,

 

In the Lal Kitab too, something similar has been said in the context of Jupiter :

 

kaam chhore jab Ram bharose; shatru vairi sar katataa ho

 

[ 1952 urdu ed; page 240 ]

 

Regards,

 

Varun Trivedi

 

 

 

 

 

, "dharmaveer.dahiya" <dharmaveer.dahiya wrote:>> Sir,> > > Vedic Jyotish ke anusar budh aur brahaspati ke sambandh mein ek > vichitra bat kahi hai. > > Kundali mein yadi budh ke mukabile brahaspati shadbal mein bali ho > to aise jatak ko chahiye ki vah apne mahatwapoorn karya Ishwar ki > marjee ke anusar karne ki cheshta kare., jyada tark-vitark na kare. > Kul milakar kahne ka tatparya yeh hai ki Ishwar par jyada bharosa > kare na ki apni buddhi par. Jiska brahaspati shadbal mein balwan ho > aisa insaan agar apne bhagya ya Ishwar par bharosa karega to jeevan > mein safal rahega.> > Aur yadi kundali mein budh shadbal ke anusar brahaspati se jyada > balwan ho to aise vyakti ko chihiye ki vah pratyek karya apni buddhi > ke anusar khub soch vichar kar kare tatha bhagya ya Ishwar ki marjee > par nirbhar na rahe. Apni buddhi ke anusar soch vichar kar kiya gaya > kam sadaiv safal hoga .> > sambhavtah yah budh aur brahaspati ke takrav se bachne ka ek tarika > hai.> > Aadar sahit,> > Dharmaveer> > > > > > > > > > > > > , "lalkitabee" > lalkitabee@ wrote:> >> > Respectted miglani ji> > > > of course . but give me some time due to my shedule. I will try my > best to explain it as per my little understanding of lalkitab.> > > > with respect> > > > pt.lalkitabee> > > > v.shukla> > > > > > > > > > > > > > > > > > > > > > > > > > , "kpmiglani" > <kpmiglani@> wrote:> > >> > >> > > Dear Lalkitabee ji,> > >> > > While we are already discussing mercury, may I request you to > enrich our> > > understanding through your insight on the relationship between > mercury> > > and jupiter in the light of :> > >> > > insaan bandha khud lekh se apane,> > >> > > Lekh vidhata qalam se ho> > >> > > Qalam chale khud karma par apne,> > >> > > jhagara aqla na kismet ho> > >> > > Respectfully,> > >> > >> > >> > > KP Miglani> > >> >>

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Respected Dharamveerji,

 

I would like to add more to it.

 

Upachaya Bhava (3,6,10,11 house) means house of growth. These houses are

also called the houses of FREEWILL (where destiny has no or less control).

Here 3 & 6 is lorded by Mercury and 10 & 11 is lorded by Saturn (as per

Kalpurush & LK).

Person's own intelligence (mercury: aquired knowledge or skills) or

sheer Hardwork (saturn) will be applied for growth.

 

So whenever these planets or houses are stronger, subject will follow

his own decision rather than destiny and will believe in own Karma only.

Even they will not take ritual remedial measures easily. But any

practical advice will sooth them.

 

We see that Mithun in 3rd house of Guru Diksha opposite to Dhanu the

mooltrikone 9H, Here 'active' Guru (jupiter in temple) is giving Diksha

(3H) to 'monkey' mercury (mercury in airy sign is best in mimickery ).

 

Kanya, a mooltrikone, in 6th (practical knowledge of mercury, prithvi

tattwa) is opposite to Meena ( Spiritual,calm, meditative aspect of

Jupiter). Here 'active' mercury is trying to understand seriously his

calm Guru without any arguments.

 

These concept are also beautifully explained in LK in its practical way.

 

So whenever Jupiter is strong, person will follow the wisdom that every

aspect of life is not in his hands, but there is some 'Supreme "

intervention also.

Whenever Mercury is strong, person will try to compete in this world

with his own acquired skills and knowledge, and believe in his own

power of Hands.

 

Now Makar is 2nd from Dhanu and 8th from Mithun. Here Guru is saying to

do hard as it is a required food to his Diksha, whereas mithun mercury

does want to do hard work just want a spoon feeding, but Kumbh is 9th

from mithun and 3rd from dhanu and 12th from meena, referring that here

mithun mercury knows that his fortune will rise with hard work whereas

excessive hard work (teaching or diksha) depletes the energy of Dhanu of

jupiter and goes for meditation.

 

Similarly we can analyse from Kanya also.

 

It is just a small understanding :) of mine.

 

Thanks & regard,

Vijay Goel

Jaipur.

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Respected Vijay ji,

 

It is really a very learned analysis of relationship between Jupiter

and Mercury. Even I had some thing to learn from your exposition.

This exactly is the purpose of this group to find out common grounds

between the Vedic astrology concepts and the Lal Kitab. We had

always believed that the Lal Kitab is a sub-set of our traditional

astrology.

 

Vijay ji, we are grateful for your contribution.

 

Regards,

 

Varun Trivedi

 

 

 

 

 

 

 

 

 

 

 

 

, Vijay Goel <goyalvj

wrote:

>

> Respected Dharamveerji,

>

> I would like to add more to it.

>

> Upachaya Bhava (3,6,10,11 house) means house of growth. These

houses are

> also called the houses of FREEWILL (where destiny has no or less

control).

> Here 3 & 6 is lorded by Mercury and 10 & 11 is lorded by Saturn

(as per

> Kalpurush & LK).

> Person's own intelligence (mercury: aquired knowledge or skills)

or

> sheer Hardwork (saturn) will be applied for growth.

>

> So whenever these planets or houses are stronger, subject will

follow

> his own decision rather than destiny and will believe in own Karma

only.

> Even they will not take ritual remedial measures easily. But any

> practical advice will sooth them.

>

> We see that Mithun in 3rd house of Guru Diksha opposite to Dhanu

the

> mooltrikone 9H, Here 'active' Guru (jupiter in temple) is giving

Diksha

> (3H) to 'monkey' mercury (mercury in airy sign is best in

mimickery ).

>

> Kanya, a mooltrikone, in 6th (practical knowledge of mercury,

prithvi

> tattwa) is opposite to Meena ( Spiritual,calm, meditative aspect

of

> Jupiter). Here 'active' mercury is trying to understand seriously

his

> calm Guru without any arguments.

>

> These concept are also beautifully explained in LK in its

practical way.

>

> So whenever Jupiter is strong, person will follow the wisdom that

every

> aspect of life is not in his hands, but there is some 'Supreme "

> intervention also.

> Whenever Mercury is strong, person will try to compete in this

world

> with his own acquired skills and knowledge, and believe in his

own

> power of Hands.

>

> Now Makar is 2nd from Dhanu and 8th from Mithun. Here Guru is

saying to

> do hard as it is a required food to his Diksha, whereas mithun

mercury

> does want to do hard work just want a spoon feeding, but Kumbh is

9th

> from mithun and 3rd from dhanu and 12th from meena, referring that

here

> mithun mercury knows that his fortune will rise with hard work

whereas

> excessive hard work (teaching or diksha) depletes the energy of

Dhanu of

> jupiter and goes for meditation.

>

> Similarly we can analyse from Kanya also.

>

> It is just a small understanding :) of mine.

>

> Thanks & regard,

> Vijay Goel

> Jaipur.

>

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Adarneeya Goel ji, Varun ji

 

Bahut dhanyavad. budh aur guru ke apsi sambandh ke bare mein bahut

kuchh naya seekhne ko mila.

 

Abhar sahit,

 

Dharmaveer

 

 

 

 

 

 

 

 

 

 

 

, " varun_trvd "

<varun_trvd wrote:

>

> Respected Vijay ji,

>

> It is really a very learned analysis of relationship between

Jupiter

> and Mercury. Even I had some thing to learn from your exposition.

> This exactly is the purpose of this group to find out common

grounds

> between the Vedic astrology concepts and the Lal Kitab. We had

> always believed that the Lal Kitab is a sub-set of our traditional

> astrology.

>

> Vijay ji, we are grateful for your contribution.

>

> Regards,

>

> Varun Trivedi

>

>

>

>

>

>

, Vijay Goel <goyalvj@>

> wrote:

> >

> > Respected Dharamveerji,

> >

> > I would like to add more to it.

> >

> > Upachaya Bhava (3,6,10,11 house) means house of growth. These

> houses are

> > also called the houses of FREEWILL (where destiny has no or less

> control).

> > Here 3 & 6 is lorded by Mercury and 10 & 11 is lorded by Saturn

> (as per

> > Kalpurush & LK).

> > Person's own intelligence (mercury: aquired knowledge or

skills)

> or

> > sheer Hardwork (saturn) will be applied for growth.

> >

> > So whenever these planets or houses are stronger, subject will

> follow

> > his own decision rather than destiny and will believe in own

Karma

> only.

> > Even they will not take ritual remedial measures easily. But any

> > practical advice will sooth them.

> >

> > We see that Mithun in 3rd house of Guru Diksha opposite to Dhanu

> the

> > mooltrikone 9H, Here 'active' Guru (jupiter in temple) is giving

> Diksha

> > (3H) to 'monkey' mercury (mercury in airy sign is best in

> mimickery ).

> >

> > Kanya, a mooltrikone, in 6th (practical knowledge of mercury,

> prithvi

> > tattwa) is opposite to Meena ( Spiritual,calm, meditative aspect

> of

> > Jupiter). Here 'active' mercury is trying to understand

seriously

> his

> > calm Guru without any arguments.

> >

> > These concept are also beautifully explained in LK in its

> practical way.

> >

> > So whenever Jupiter is strong, person will follow the wisdom

that

> every

> > aspect of life is not in his hands, but there is some 'Supreme "

> > intervention also.

> > Whenever Mercury is strong, person will try to compete in this

> world

> > with his own acquired skills and knowledge, and believe in his

> own

> > power of Hands.

> >

> > Now Makar is 2nd from Dhanu and 8th from Mithun. Here Guru is

> saying to

> > do hard as it is a required food to his Diksha, whereas mithun

> mercury

> > does want to do hard work just want a spoon feeding, but Kumbh

is

> 9th

> > from mithun and 3rd from dhanu and 12th from meena, referring

that

> here

> > mithun mercury knows that his fortune will rise with hard work

> whereas

> > excessive hard work (teaching or diksha) depletes the energy of

> Dhanu of

> > jupiter and goes for meditation.

> >

> > Similarly we can analyse from Kanya also.

> >

> > It is just a small understanding :) of mine.

> >

> > Thanks & regard,

> > Vijay Goel

> > Jaipur.

> >

>

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Respected Varunji,

 

Thanks for the appreciation. The Seed of exploring LK sown by yourself

in this group with the Blessings of Sir shri Bhushan Priya ji, is now

grown up into a small plant. Whenever i will have the opportunity to

put some 'Khad'(organic matter) for the growth i will surely put into it.

I will love to see this group raise up into a large tree with lot of

fruits in coming time.

 

Lal-kitab is indeed is the very refine branch of traditional astrology.

I have also observed many similarity with Nadi literature.

 

As we will move topic wise further, many secrets will get unfolded.

 

Thanks and Regards,

Vijay Goel

Jaipur.

 

 

 

, " varun_trvd "

<varun_trvd wrote:

>

> Respected Vijay ji,

>

> It is really a very learned analysis of relationship between Jupiter

> and Mercury. Even I had some thing to learn from your exposition.

> This exactly is the purpose of this group to find out common grounds

> between the Vedic astrology concepts and the Lal Kitab. We had

> always believed that the Lal Kitab is a sub-set of our traditional

> astrology.

>

> Vijay ji, we are grateful for your contribution.

>

> Regards,

>

> Varun Trivedi

>

>

>

>

>

>

, Vijay Goel <goyalvj@>

> wrote:

> >

> > Respected Dharamveerji,

> >

> > I would like to add more to it.

> >

> > Upachaya Bhava (3,6,10,11 house) means house of growth. These

> houses are

> > also called the houses of FREEWILL (where destiny has no or less

> control).

> > Here 3 & 6 is lorded by Mercury and 10 & 11 is lorded by Saturn

> (as per

> > Kalpurush & LK).

> > Person's own intelligence (mercury: aquired knowledge or skills)

> or

> > sheer Hardwork (saturn) will be applied for growth.

> >

> > So whenever these planets or houses are stronger, subject will

> follow

> > his own decision rather than destiny and will believe in own Karma

> only.

> > Even they will not take ritual remedial measures easily. But any

> > practical advice will sooth them.

> >

> > We see that Mithun in 3rd house of Guru Diksha opposite to Dhanu

> the

> > mooltrikone 9H, Here 'active' Guru (jupiter in temple) is giving

> Diksha

> > (3H) to 'monkey' mercury (mercury in airy sign is best in

> mimickery ).

> >

> > Kanya, a mooltrikone, in 6th (practical knowledge of mercury,

> prithvi

> > tattwa) is opposite to Meena ( Spiritual,calm, meditative aspect

> of

> > Jupiter). Here 'active' mercury is trying to understand seriously

> his

> > calm Guru without any arguments.

> >

> > These concept are also beautifully explained in LK in its

> practical way.

> >

> > So whenever Jupiter is strong, person will follow the wisdom that

> every

> > aspect of life is not in his hands, but there is some 'Supreme "

> > intervention also.

> > Whenever Mercury is strong, person will try to compete in this

> world

> > with his own acquired skills and knowledge, and believe in his

> own

> > power of Hands.

> >

> > Now Makar is 2nd from Dhanu and 8th from Mithun. Here Guru is

> saying to

> > do hard as it is a required food to his Diksha, whereas mithun

> mercury

> > does want to do hard work just want a spoon feeding, but Kumbh is

> 9th

> > from mithun and 3rd from dhanu and 12th from meena, referring that

> here

> > mithun mercury knows that his fortune will rise with hard work

> whereas

> > excessive hard work (teaching or diksha) depletes the energy of

> Dhanu of

> > jupiter and goes for meditation.

> >

> > Similarly we can analyse from Kanya also.

> >

> > It is just a small understanding :) of mine.

> >

> > Thanks & regard,

> > Vijay Goel

> > Jaipur.

> >

>

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