impotance of lagan rashi lord in lalkirab

[Guest guest]

another myth associated with lalkitab is that rashi or rashi lord have

no place in lalkitab whereas;

it is written that

1. find out the rashi lord. 1. observe the rashi sign on palm. 2.

write it in the pacca ghar of the kundali with the corresponding house

on the palm. fill other rashi numbers in accordance with this sign.

the sign which thus appers on lagan house. it will be the lagan rashi

and it's lord rashi lord.

2. THIS RASHI LORD PLANET malik grah v hasyat ghar WILL ALWAYS BE THAT

OF RASHIPHAL.

it is a samudrik method to be adopted to find out the lagan lord.

my question is IF WE KNOW THE RASHI LAGAN LORD BY ASTRONOMICAL

CALCULATIONS, SHOULDN'T THE SAME PRINCIPLE BE APPLICABLE in this tewa

also.

kulbirbains

[Guest guest]

Dear Kulbir bhai,

 

Lagna lord and rasi lord [ the lord of the sign where moon is

placed ] have relevance in all systems of astrology, be it Vedic,

western or Lal Kitab. As I understand the Lal Kitab system is not an

independent system by it self, it is a sub system of the traditional

Vedic system in its simplified form.

 

The Lal Kitab system has an advantage over the traditional Vedic

system because it suggests `samadhaan' [ solution ] also through

simple and easy to do upaya. Most of the astrology systems identify

the `samasya' [ problem ] but seldom suggest the `samadhaan' for it.

 

Coming to your query :

 

Lal Kitab incorporates palmistry as a tool for confirmation of the

analysis based on Kundali drawn for the birth details. What Pandit

Rupchand ji seems to suggest that there will be two kundalis, one

based on astrological calculations and the other drawn on the basis

of the features perceptible on the palm. The two kundalis may not

necessarily be identical. He further goes to suggest that the

Lagnesh of the kundali drawn according to the features on the palm

will be treated as of Rasiphal.

 

Since most of us have little knowledge of palmistry it would be

advisable that we go by the kundali drawn astrologically. A kundali

thus drawn is certain to be accurate where as a kundali drawn on the

principles of palmistry may not always be accurate.

 

Regards,

 

Varun Trivedi

 

 

 

, " kulbirbains "

<kulbirbains wrote:

>

> another myth associated with lalkitab is that rashi or rashi lord

have

> no place in lalkitab whereas;

> it is written that

> 1. find out the rashi lord. 1. observe the rashi sign on palm. 2.

> write it in the pacca ghar of the kundali with the corresponding

house

> on the palm. fill other rashi numbers in accordance with this

sign.

> the sign which thus appers on lagan house. it will be the lagan

rashi

> and it's lord rashi lord.

> 2. THIS RASHI LORD PLANET malik grah v hasyat ghar WILL ALWAYS BE

THAT

> OF RASHIPHAL.

> it is a samudrik method to be adopted to find out the lagan lord.

> my question is IF WE KNOW THE RASHI LAGAN LORD BY ASTRONOMICAL

> CALCULATIONS, SHOULDN'T THE SAME PRINCIPLE BE APPLICABLE in this

tewa

> also.

> kulbirbains

>