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Kundali analysed by Pandit ji : ' andhon ko qhairat'

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--- Dear Varun ji,

before suggesting upaya for ketu in 10th or saturn or mars in 11th

we must see whether jupiter is aspecting saturn or mars in 11th if

not then both will give their good results no need to do any upaya

of andhon ko khairat. Mr gupta should not lend money to anyone

without written note, otherwise he wont be able to recover the

amount.

yours sincerely

pushkarna

In , Varun Trivedi

<varun_trvd wrote:

>

> Dear Girish ji,

>

>

>

> In the 50th year Varsh Phal kundali { a year ahead of his

current varsh phal} his ketu is placed in the 10th house. Pandit ji

has put a stroke from it and at the end of the stroke he

writes 'andhon ko khairat'. The upaya therefore appears to be

suggested for Ketu in the 10th house.

>

> For Ketu in the 10th the Lal Kitab says :

>

> -- 'pita nauve ghar apana tare, dusve shani par chalta ho' {

page 691 }

>

> --- The book further says 'shaqqi halat faisala shani par hoga'

{ page 730}

>

> ---'shaqqi halat shani umda to do guna umda lekin shani manda to

do guna manda/ nuksaandeh aur be-mauqa safar hoga' { page 1129 }

>

> In the case of shri BR Gupta ji it could even mean a transfer

which could be `nuksaandeh' and untimely.

>

> Therefore let us see whether the shani is manda or umda.

>

> Shani along with mars is placed in the 11th house in the Varsh

Phal kundali. For this combination the Lal Kitab says :

>

> 'brahaspati ab in dono hi grahon { mangal shani} ka phal barbaad

karta jayega'{ page 885 }.

>

> Therefore it appears that shani will be manda in this Varsh Phal

kundali.

>

> With manda Shani, ketu could give a harmful and untimely change

of place or transfer in shri Gupta jis case.

>

> Now coming to the Upaya.

>

> Normally the upaya suggested for Ketu in the 10th {

specifically for change of place}is:

>

> 'Chandra ka upaya bajariye khana 5, aulad ya suraj ko Chandra

ke aashiya doodh paani ka arghya suraj ki taraf munh karke girana

mubaraq hoga' { page 1129 }

>

> Pandit ji neither suggested the conventional upaya for manda

ketu nor the specific upaya for Ketu in 10th, instead he suggested

that donation be given to the blind.

>

> Feeding the blind or donating them some thing is normally

suggested for either a blind horoscope or a half-blind horoscope.

But this horoscope is neither blind nor half blind.

>

> Then what could be the reason ?

>

> The upaya had to be suggested keeping the Saturn in mind because

ketu is placed in the house of Saturn. With Saturn in the 11th there

were no adverse indications. He looked further for any other

possible adverse indications.

>

> Then Pandit ji looked at Jupiter + venus + moon combination in

the 7th house. This combination results in Saturn + moon { where jup

+ venus form masnuyee Saturn} and these two together for masnuyee

Ketu { neech }.

>

> For this combination the book says:

>

> 'ankhon ki beemariyan aur andhepan tak ki naubat aa sakti hai' {

page 845 }

>

> It is from here Pandit ji got the clue for the upaya of 'andhon

ko khairat'.

>

> Thus he has suggested the upaya based on masnuyee Saturn placed

in the 7th house according to the diktat 'dusve shani par chalata ho'

>

> With regards,

>

> Varun Trivedi

>

>

>

>

>

> Send free SMS to your Friends on Mobile from your

Messenger. Download Now! http://messenger./download.php

>

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Dear Pushkarna ji,

 

You seem to have misunderstood the whole context. None of us is

suggesting any upaya for this kundali.

 

We are discussing the logic behind the upaya suggested by Pandit

Roopchand ji himself way back in 1973 for this kundali.

 

Pt. Lalkitabee ji analysed the logic behind the upaya suggested by

Pandit Roopchand ji for the 49th year varsh phal of this kundali. He

did a fantastic job.

 

Pt Roop Chand ji suggested only one upaya for his 50th year. I have

made an attempt to see the logic behind it.

 

Regards,

 

Varun Trivedi

 

 

 

 

 

 

 

 

 

-- In , " scpushkarna "

<scpushkarna wrote:

>

> --- Dear Varun ji,

> before suggesting upaya for ketu in 10th or saturn or mars in 11th

> we must see whether jupiter is aspecting saturn or mars in 11th if

> not then both will give their good results no need to do any upaya

> of andhon ko khairat. Mr gupta should not lend money to anyone

> without written note, otherwise he wont be able to recover the

> amount.

> yours sincerely

> pushkarna

> In , Varun Trivedi

> <varun_trvd@> wrote:

> >

> > Dear Girish ji,

> >

> >

> >

> > In the 50th year Varsh Phal kundali { a year ahead of his

> current varsh phal} his ketu is placed in the 10th house. Pandit

ji

> has put a stroke from it and at the end of the stroke he

> writes 'andhon ko khairat'. The upaya therefore appears to be

> suggested for Ketu in the 10th house.

> >

> > For Ketu in the 10th the Lal Kitab says :

> >

> > -- 'pita nauve ghar apana tare, dusve shani par chalta ho' {

> page 691 }

> >

> > --- The book further says 'shaqqi halat faisala shani par

hoga'

> { page 730}

> >

> > ---'shaqqi halat shani umda to do guna umda lekin shani manda

to

> do guna manda/ nuksaandeh aur be-mauqa safar hoga' { page 1129 }

> >

> > In the case of shri BR Gupta ji it could even mean a transfer

> which could be `nuksaandeh' and untimely.

> >

> > Therefore let us see whether the shani is manda or umda.

> >

> > Shani along with mars is placed in the 11th house in the Varsh

> Phal kundali. For this combination the Lal Kitab says :

> >

> > 'brahaspati ab in dono hi grahon { mangal shani} ka phal

barbaad

> karta jayega'{ page 885 }.

> >

> > Therefore it appears that shani will be manda in this Varsh

Phal

> kundali.

> >

> > With manda Shani, ketu could give a harmful and untimely

change

> of place or transfer in shri Gupta jis case.

> >

> > Now coming to the Upaya.

> >

> > Normally the upaya suggested for Ketu in the 10th {

> specifically for change of place}is:

> >

> > 'Chandra ka upaya bajariye khana 5, aulad ya suraj ko

Chandra

> ke aashiya doodh paani ka arghya suraj ki taraf munh karke girana

> mubaraq hoga' { page 1129 }

> >

> > Pandit ji neither suggested the conventional upaya for manda

> ketu nor the specific upaya for Ketu in 10th, instead he

suggested

> that donation be given to the blind.

> >

> > Feeding the blind or donating them some thing is normally

> suggested for either a blind horoscope or a half-blind horoscope.

> But this horoscope is neither blind nor half blind.

> >

> > Then what could be the reason ?

> >

> > The upaya had to be suggested keeping the Saturn in mind

because

> ketu is placed in the house of Saturn. With Saturn in the 11th

there

> were no adverse indications. He looked further for any other

> possible adverse indications.

> >

> > Then Pandit ji looked at Jupiter + venus + moon combination in

> the 7th house. This combination results in Saturn + moon { where

jup

> + venus form masnuyee Saturn} and these two together for masnuyee

> Ketu { neech }.

> >

> > For this combination the book says:

> >

> > 'ankhon ki beemariyan aur andhepan tak ki naubat aa sakti hai'

{

> page 845 }

> >

> > It is from here Pandit ji got the clue for the upaya

of 'andhon

> ko khairat'.

> >

> > Thus he has suggested the upaya based on masnuyee Saturn

placed

> in the 7th house according to the diktat 'dusve shani par chalata

ho'

> >

> > With regards,

> >

> > Varun Trivedi

> >

> >

> >

> >

> >

> > Send free SMS to your Friends on Mobile from your

> Messenger. Download Now! http://messenger./download.php

> >

>

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